Tag Archives: 1947

Partitioned Freedom – 1

Partitioned Freedom” (a four-part series of articles authored by Sri Ram Madhav) is an account of the preceding events that led to the tragic partition of Bhārat in 1947; revisiting the political haste, the wanting leadership, and the sordid consequences of the partition. AriseBharat is documenting these articles giving the links of the previous articles along with the Video talk delivered by the author on the same topic (Video Courtesy : “Disha Bharat“).

The author has earlier written a book on the same topic in Telugu (“మాతృభూమి ముక్కలైంది – 1947 విషాద గాథ ”), giving an account of the events and conditions leading to the partition, the failure of the leadership, the heart-wrenching public crisis and the carnage. This book is available for purchase at HindueShop.

Among the contributed texts in writing of this book was a well-known book titled “The Tragic Story of Partition” authored by Sri H.V. Seshadri; a comprehensive treatise that gives episodic perspective of all the facts leading to the partition.  This book is also available for purchase at HindueShop and the summary of which is available in AriseBharat. 

Part I

On the night of August 14-15, 1947, when India was celebrating its independence, the architect of the independence movement, Mahatma Gandhi was not among the revellers. When his protégé Jawahar Lal Nehru was making that epochal speech about ‘India’s tryst with destiny’, and the ministers of his new cabinet were taking the oath of office, Gandhi was not rejoicing.    A 1000 miles away in Kolkata, he was in a sombre mood, tired of the day-long fasting and prayers.

I cannot rejoice on August 15. I do not want to deceive you. But at the same time I shall not ask you not to rejoice. Unfortunately, the kind of freedom we have got today contains also the seeds of future conflict between India and Pakistan”, he had told his colleagues in July that year.

Gandhi no doubt was prophetic about the future conflict. But what was the ‘kind of freedom’ that put him off? The proclamation of India’s independence was to be a moment of jubilation and pride for over 350 million Indians. But it became a moment of sorrow and suffering for several million among them. While granting independence, the British had partitioned India into two in a hurried manner creating Pakistan as a separate nation. Overnight, the land under their feet, on which they had lived for generations, became foreign to those millions who found themselves on the wrong side of what was to be their future home. Not unexpectedly, massive violence broke out on both sides of the clumsily carved out frontiers.

India’s partition was not a smooth and peaceful affair. It happened over the dead bodies of hundreds of thousands of innocents. Historians wrote poignantly that the Sindhu river flowed not with water but with the blood of tens of thousands of Hindus and Muslims. Millions were uprooted, and leaving everything behind, were forced to undertake an arduous and often hazardous trek of hundreds of miles seeking a new home and meaning for lives. “It was the world’s largest and rarest exodus”, wrote Larry Collins and Dominique Lapierre in ‘Freedom at Midnight’.

Why did this tragedy take place? Who was responsible?

None of the leading lights of India’s independence movement wanted India to be divided. Neither did the majority of the people of India – both Muslim and Hindu.

Vivisect me before vivisecting India”, Gandhi warned firmly, when he was informed about the Muslim League’s Lahore Resolution of March 24, 1940 in which the League demanded that the “areas in which the Muslims are numerically in a majority as in the North Western and Eastern Zones of India should be grouped to constitute ‘independent states’ in which the constituent units should be autonomous and sovereign”. Although the word ‘Pakistan’ was not used, the reference to ‘autonomous and sovereign independent states’ made the intentions of the League amply clear. They were demanding a separate country. This resolution became popular later in history as the ‘Pakistan Resolution’. For Gandhi, the Pakistan resolution was a ‘moral sin’. It militated against all his lifelong convictions, especially his dearest idea of Hindu-Muslim unity. It was totally unacceptable to him. “The step of Mr. Jinnah is like that two brothers have a fight on same cow and they cut it and divide it”, Gandhi lamented. Yet the country was divided before his eyes.

Jawahar Lal Nehru, in his typical romantic way, proclaimed that the idea of partition was “fantastic nonsense”, a fantasy of some mad people. Yet he became one of the enthusiastic supporters of the ‘June 3rd Plan’ for the country’s partition. Sardar Patel went one step further and declared in his typical style “Talwar se talwar bhidegi” (sword will clash with sword), meaning that the countrymen would fight till the end against partition. But even he became a mute witness to the passing of the ‘June 3rd Plan’.

Dr Rajendra Prasad, who was in jail during the Quit India Movement, went on to write the book India Divided, in which he spoke of the ills of partition and how illogical the thought was. The book was published in early 1946. Even before the ink on the pages of that book could dry up, India was partitioned.

Not just the Indian leaders, many British leaders too did not support the idea of partitioning India. Lord Wavell, who was the British viceroy during 1943-47, had opposed it in 1944, stating, “India is a God-made triangle, you cannot divide it”. Even Clement Atlee’s original mandate as Britain’s Prime Minister to Mountbatten, who was sent to Delhi to replace Lord Wavell in February 1947, was not to partition India. “Keep it united if possible. Save a bit from the wreck. Bring the British out in any case”, were Attlee’s instructions to Mountbatten.

Yet the country was partitioned.

Mountbatten presented the final plan for India’s partition to the leaders of the Congress and the Muslim League in a meeting on June 3, 1947. Thus it began to be famously called as the ‘June 3rd Plan’. Jawahar Lal Nehru, Sardar Patel, and Acharya Kripalani were present from the Congress while the League was represented by Muhammad Ali Jinnah, Liaqat Ali and Abdur Nishtar. Mountbatten later claimed that “the Indian leaders agreed unanimously, without any sort of reservation, to the choice of 15th August”.

When the partition plan was brought before the Congress Working Committee on June 14, 1947 there was vocal resistance. Gandhi, who declared six years earlier that it should happen over his dead body, intervened to ask the members to support the partition. Acknowledging that he was one of those who steadfastly opposed the division of India, Gandhi, nevertheless, urged the members to accept the resolution as “sometimes certain decisions, however unpalatable they might be, had to be taken”. Gandhi also indicated that if the resolution was rejected, they would have to find a “new set of leaders”. He also insisted that it was essential for peace in the country.

While nobody wanted the partition of India, nobody was there to stand up against it when the moment came. It needed people to come on to the streets to fight the forces of vivisection, and leaders to lead that resistance. Unfortunately, at that momentous juncture, people were not ready for the fight to save India’s integrity, and the leaders too were not ready.. ‘We became old’ one of them confessed later. Why?

(Read Next: “Partitioned Freedom – 2” from this link – 2)

(Courtesy: The article was originally published in Chintan, India Foundation on August 13, 2020)

A lecture delivered by Sri Ram Madhav on the tragic story of partition
(Video Courtesy: “Disha Bharat”):

COMMUNISTS AND ‘AZAADI’

  • By Dr.Rahul Shastri

Whether it was E.M.S Namboodiripad or Harkishen Singh Surjeet then or Sitaram Yechury now, it comes as no surprise to listen to Communists praising Pakistan or China.

sita-ram-yechuri

During 1962 India-China war, EMS said, “…the Chinese had entered territory that they thought was theirs and hence there was no question of aggression. At the same time, the Indians were defending territory that they considered theirs and so they were not committing aggression either…” .

In  1998, the general secretary of CPI(M), Harkishen Singh Surjeet reiterated the position of  E.M.S on the issues of border conflicts. Now, Sitaram Yechury, General Secretary of Communist Party of India (Marxist) says, what is wrong in saying ‘Pakistan Zindabad’.

There is a confluence of Hate Hinduism brigade today. Some openly talk of breaking India, and their right to do so is defended by others on grounds of “freedom of expression (FOE)”. Make no mistake, this is only a ‘good cop, bad cop’ routine. The agenda that unites them is Hate Hinduism. Communists supply the ideological and moral leadership, the media and westernised intelligentsia multiply the firepower, and the Congressis and others provide cannon fodder.

What is happening today is not idle chatter. It resonates with the tragic history of India. An aspect of its history that is deliberately hidden by communist historians, who control the history writing – How the communists have helped to break India.

What the communists did to break India and create Pakistan should never be forgotten. Those who forget history run the risk of it being repeated – the first time as tragedy, the second time as farce. Here are the documented details of communist love for Pakistan which led them to break India:

PAKISTAN DEMAND MADE MUSLIM LEAGUE ANTI IMPERIALIST !

The demand for Pakistan had only to be raised for the communists to declare that Muslim League had become anti-imperialist and was no longer communal. Further that Jinnah was comparable to Gandhiji. Unbelievable? Read for yourself what Sri PC Joshi wrote in those days:

We were the first to see and admit a change in its character when the League accepted complete independence as its aim and began to rally the Muslim masses behind its banner. We held a series of discussions within our party and came to the conclusion in 1941-1942 that it had become an anti-imperialist organization expressing the freedom urge of the Muslim people that its demand for Pakistan was a demand for self determination…“

A belief continues to be held that League is a communal organization and that Mr. Jinnah is Pro-British.  But what is the reality? Mr. Jinnah is to the freedom loving League masses what Gandhiji is to the Congress masses. They regard the League as their patriotic organization as we regard the Congress.”[1]

COMMUNIST’S IDEOLOGICAL SUPPORT TO “MUSLIM LEAGUE” & ‘PAKISTAN’

Sri Hamdani, a Pakistani lawyer, presumably a leftist, writes the “CPI was the only organized secular party which supported the demand for Pakistan, and gave it an ideological justification on the basis of the principle of the right of self-determination to sub-national groups.” [2]

What was this justification?

The communist justification was “…The Muslim masses feared that they would be oppressed and exploited by Hindu India. … To refuse this demand [for Pakistan] meant to sanction national inequality and oppression.[2]

Oppression! Exploitation! In their name, destroy the country!
Does anyone find echoes of ‘ham kya mange azadi’ here?

The CPI declared approval of the AIML’s political aspirations… They also questioned the right of Congress to speak for the whole of India.[2]. Sajjad Zaheer, a noted Communist leader and intellectual, later the Secretary General of the Communist Party of Pakistan in 1948, supported the demand for Pakistan. The Party itself supported the demand for Muslim separatists “to the point of secession of the Muslim nationalities...” [4]

COMMUNIST CADRE & ORGANISATION FOR PAKISTAN & MUSLIM LEAGUE

The problem with Pakistan demand was that Muslim League was not a mass organisation, since aristocrats and vested interests had important positions in it. The communists decided to change things at the ground level, by building the Muslim League wherever needed.

On Sajjad Zaheer’s suggestion, the Party decided to encourage its ranks to join the AIML with the intention of turning the AIML into a mass organisation.” [2]. The Communist Party not only supported the Muslim League, but also gave its own people like Sajjad Zaheer, Abdullah Malik and Daniyal Latifi to the League.” [3]. “… a number of well-known Communists like Daniyal Latifi and progressives like Mian Iftikharuddin resigned from the Communist Party and the INC to join the AIML.[2]

Daniyal Latifi was a well-known Indian communist who gave up his lucrative practice at Lahore to join the Communist Party as a fulltime worker. He later joined the Punjab AIML and became its active member.[2]

He was “trained in law by Jinnah himself, authored the Punjab Muslim League’s manifesto for the 1945-1946 elections, … the League’s entire election campaign in the 1945-1946 elections was stage managed in Punjab by the Communist Party of India….[3]

Mian Iftikharuddin was the president of the Punjab Provincial INC Committee, but was a very close sympathiser of the Communist Party. He was also a member of the Punjab Assembly from 1937 to 1947. He joined the AIML only in the last months of 1945. [2]. The Party also issued instructions to the district workers to cooperate with the AIML and enroll new members for the AIML organisations.[2]

COMMUNIST PROPAGANDA AND CERTIFICATES FOR ‘MUSLIM LEAGUE’:

The “AIML welcomed the Communist decision, as the popular base of the Communist Party could now be utilised by it to rally support for itself.” [2]. The communists set to work, issuing certificates: “After joining the AIML, the Communists tried to refurbish the AIMLs image as a progressive and forward looking organisation[3]

The biggest advantage was that with Communist certificates, Pakistan supporters were able to escape the charge of communalism and acquire a ‘freedom fighter’ halo. As Hamdani says: “the Communist Party of India that most secular and non-communal institution … wholeheartedly supported the Muslim League and the Pakistan Movement during the 1940s… They would not have done so if they had thought the League was operating on a narrow communal agenda.[3] 

Does anybody find echoes in what is happening with the Kashmiri separatists today?

PAKISTAN DEMAND REVOLUTIONARY, AKANDA BHARAT SEPARATIST!

Communist perversion reached its logical limit when they characterised Pakistan demand as nationalist and anti imperialist, while Akhanda Bharat slogan was called separatist!

Partition 1

While supporting the Pakistan demand in official documents, Sri Adhikari writes “We saw in the growth of the Muslim League not the growth of communalism but the rise of anti-imperialist consciousness among the Muslim masses…”.

On the other hand the same document refers to the supporters of Akhada Bharata as “… Hindu minded communal reactionary who under the garb of Akhanda Bharat …” “….slogan of “Akhand Hindustan” leads in fact not to unity but to disunity and disruption.” [4]

In this way was the banner of Pakistan unfurled by the communists in India. They attacked, delegitimised, and isolated the nationalists of India and helped to break India.

2

WHAT WAS THE RESULT OF COMMUNIST ACTIONS?

According to Ram Manohar Lohia the Communist support to the partition demand “acted like an incubator,[6] meaning that the seeds of Pakistan were nursed to ripeness in Communism. Those who tend to dismiss nationalist concerns at what is happening today as ‘alarmist’ would do well to study how Pakistani muslims today assess the contribution of communists in those days.

1. “Muslim League itself in the mid-1940 s benefited from communist work among the peasantry and strengthened its own secular appeal among a large section of the Muslim masses.” [5]

2. “By equating a religious community with a nationality, the Communists helped aiding the communal ambitions of the vested interests among the Muslims even further, giving respectability to these elements and, in the process, drove a wedge in the unity of the national forces.[2]

3. “the Communists were willing to be taken for a ride by the AIML leadership, and this probably the Leaguers enjoyed immensely.” [3]

THE WAGES OF SIN WERE PAID IN BLOOD

When the communists led by Sajjad Zaheer went to Pakistan to collect their wages of sin, they met with bitter disappointment.

Even earlier, communists and their supporters were denied tickets and formal positions in the party by the Muslim League, and the League manipulated things to its own advantage [pp 570-1, 6].

After the formation of Pakistan, the “state started to use Islam as a political weapon to counteract various democratic forces. Islamic doctrine was employed in the media to persuade people against the anti-religious (meaning anti-Islam) … communists. Public gatherings by communists were occasionally attacked and disrupted by mobs claiming Islamic tendencies or love for Pakistan.” [6]. “Public Safety Acts and other draconian measures from the colonial period were reinvigorated and used to arrest and harass party workers and sympathetic trade unionists. Important members of the Communist Party of Pakistan’s central committee were periodically jailed and communist publications were routinely banned or confiscated. Even literary journals linked to the Progressive Writers Association, Sawera, Adab e Latif or Nuqush, were constantly asked to stop publication for disseminating anti-state literature.” [6]

Soon there was a crackdown and incarceration of the “…members of the Central Committee of the Communist Party of Pakistan, Sajjad Zaheer and Mohammad Ata. The poet and progressive intellectual, Faiz Ahmed Faiz (Faiz was never a card-carrying member of the Communist Party) was also accused of being a co-conspirator and was jailed along with the others. … Zaheer spent the next several years in jail and soon after his release in 1955 he went back to India.” [6]

…“there were widespread arrests and blanket clampdown on communist party activities. The entire process crippled the movement and demoralized cadres.” [6]

Many were tortured, and Hassan Nasser of Hyderabad, was tortured to death. Communist organisations like the “Kisan Committee, Sind Hari Committee, Democratic Women’s Association, Peace Committee, Democratic Student Federation,and other groups … were very soon contained through severe persecution and state violence.” [6]

The wages of sin were paid in blood by the Pakistanis. 

The same has happened to communists in Iran, East Pakistan, and all other Islamic states. When will they understand that no amount of idealism can justify long lasting lunacy and betrayal of nationalism?

Why this lunacy? Most communists are not born idiots. One can only infer that they are blinded by hate. Hatred for Hinduism. Hatred is destructive. Love for the motherland should supplant hatred in the human soul. That alone is the way forward.

Vande Mataram!

REFERENCES:

[1] PC Joshi Congress and the Communists, People’s Publishing House Bombay, p 5.

[2] Communist Support for the Creation of Pakistan, Y.L. Hamdani, http://www.naseeb.com/journals/the-communists-support-for-the-creation-of-pakistan-135971 ,

[3] “Heretic, communist and Muslim Leaguer” —Yasser Latif Hamdani, June 14, 2010, http://archives.dailytimes.com.pk/

[4] G. Adhikari, Report to CC, on Pakistan and National Unity, Communist Party of India.

[5] “Communists in a Muslim Land: Cultural Debates in Pakistan’s Early Years” Kamran Asdar Ali,  Modern Asian Studies, 45, pp 501-¬534, 2011.

[6] “The Guilty Men of India’s Partition”, Ram Manohar Lohia.

ADDITIONAL REFERENCES:

Watch what Sitaram Yechuri’s said in an interview with Karan Thapar

His full interview with Karan Thapar is here.

The Story of a GREAT BETRAYAL, blog post.

The 7-Great-Indian-Communist-Treachery.

Communists as Razakar Collaborators:
K M Munshi the Indian representative to Nizam, wrote about Commie Betrayal.

CD01  CD02

Indian Communists as Chinese Stooge:
Declassified CIA reports on Indian Commies during 1962 War is damning.

C1 C2

C3  C4

Indian Communists as British stooge:

C5  C0

Indian Communists as KGB Stooge:

CE1 CE2

Dr.Ambedkar on Communists: “In another context, presiding over a District conference of the Depressed Classes at Masur in September 1937, Ambedkar declared that he was a confirmed enemy of the Communists who exploited the labourers for their political ends, and there was no possibility of joining them. Reference: Book Perfidies of Power: India in the New Millennium, by P Radhakrishnan, page 54.

Why Communists opposed the Constitution?
A must know quote of Dr.Ambedkar from his speech on 25th November 1949 (Reference from archives of Parliament debates)

Ambedkar