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RSS Sarsanghchalak Mohan ji Bhagwat’s VijayaDashami Address – Yu 5121

Summary of the address by Param Poojaniya Sarsanghchalak Dr. Shri Mohan ji Bhagwat on the occasion of Sri Vijayadasami Utsav Yu 5121 , (Tuesday, October 8, 2019)

(Translation from the original in Hindi) – Content Source : http://www.rss.org ;

(Pictures added additionally )

Respected chief guest, invited guests who specially came here to witness this function, venerable seers, Mananeeya Sanghchalaks, all Mananeeya Adhikaris of the Sangh, mothers, sisters, eminent citizens and beloved Swayamsevak brothers.

The year preceding this Vijayadasami was very special as the 550th Prakash Varsh of Sri Guru Nanak Dev Ji and the 150th birth anniversary of Mahatma Gandhi. The programmes planned in this connection will continue for some time till their scheduled time-period ends. In the meanwhile, Dattopant Ji Thengadi’s birth centenary year will also start from November 10. However, some important events that had taken place in the past year have made it more memorable to us.

The Lok Sabha election results were declared in the month of May. These elections attracted the attention of the whole world. The timely and systematic conduct of the elections in Bharat, a country of continental proportion brimming with diversity, was the prime cause of attraction for the world. Similarly, was the change in 2014 a mere result of a negative political wave born out of the disenchantment against the previous government, or the people had made up their mind to go in a specific direction: was to be seen in the elections of 2019. The world took note of that also. The people have expressed their firm opinion: democracy is not a new unfamiliar thing that has been imported from outside but it has been ingrained in the national psyche as a result of centuries of tradition and collective experiences and enlightenment gained during the post-independence period; and as a result, the society has resolved to remain in and take forward democracy successfully. This fact came to the attention of all. The society by electing the new government with an increased number of seats has endorsed its past performance and expressed a lot of expectations for the future.

courtesy OpIndia

The move of the re-elected regime to nullify Article 370 has once again proved that it has the courage to fulfill those expectations and respect people’s sentiments and wishes in the interest of the country. Removal of Article-370 has been already in the thought of the ruling party. But this time by skillfully garnering the support of other parties in both houses, with strong logic and plea in consonance with public sentiment the work was accomplished, for which the members of the ruling party, including the Prime Minister and Home Minister, and other political parties who upheld the public sentiments in Parliament deserve congratulations. This effort will come to fruition only when justice denied under the influence of Article 370 is restored, injustices occurred are brought to an end. It will happen when our Kashmiri Pandits who were unjustly driven away are brought back and rehabilitated and allowed to remain secure, fearless, patriotic and Hindu. Many a right of residents of Kashmir which were denied to them so far will be restored, and false fears instilled in the minds of brothers of the Valley that there is a threat to their property and jobs due to the nullification of Article 370, will be removed and having done away with those fears, they will be able to perform their duties towards the country’s development with brotherly affinity and concord with the people of the rest of Bharat.

In the month of September, our scientists, with their talent, had caught the attention and earned the praise and sympathy of the scientific community of the entire world when they landed Chandrayaan’s “Vikram” on the hitherto unexplored region, the South Pole of the Moon. Although the mission did not attain full success as expected, achieving so much in the first attempt itself is a feat not accomplished so far by the entire world. Due to this daring mission of our scientists, the world’s admiration for our country’s intellectual genius and scientific prowess and commitment to realise the goals through hard work has increased. The matured intellect and action of the people, an awakened sense of pride in the country and firm commitment of the government along with experience of our scientific expertise— all these pleasant feelings have made the last year memorable forever.

However, this is not the time either to revel in the given pleasant circumstances or become lazy and let down our guard and loose our interest, become inactive, indulge in luxury and selfishness, leaving everything to the government. Our ultimate goal – making Bharat glorious and prosperous – towards which we have started our journey is still far off. The forces, seeking to create hurdles in the path and block the way, have not yet stopped their machination. There are some crises before us, which needed to be overcome. There are some questions, which need to be answered by us. And, there are some problems for which we need to find solutions to tackle them.

As far as crises are concerned, there are always circumstances where there are problems in the life of an individual or the world. Some crises are visible. Some come to the fore later. As long as our body, mind and intellect remain alert, healthy and responsive, the possibility of successfully tackling the crises will also increase. Fortunately, the security capability of our country, preparedness of our armed forces, security policy of our government and the situation of our expertise in international politics– in all these aspects the situation has developed to such a level that we remain alert and confident. The security alertness along our land and maritime borders is better now. However the number of guards and checkposts on land borders, and surveillance along the maritime border, especially on islands, have to be increased. The terrorist violence has declined in the country. The number of terrorists surrendering is also on the rise.

Still, for a human being, there is always a fear of a possible crisis from within as well. The agents that cause many a trouble reside in the body. If the body’s immunity comes down their impact becomes visible, otherwise, there won’t be any hassle.

We all know that, in the past few years, there has been a transformation in the direction of the thought process of Bharat. There are many people in the world and in Bharat as well, who do not want this. A developed Bharat creates fear in the minds of vested interests: such forces will also not want Bharat to be strong and vibrant. Unfortunately, the prevailing state of social unity, equality and harmony in Bharat is not up to the desired level. These forces are seen to be taking advantage of the situation.  thereby creating diverse and conflicting streams in the national mainstream – such efforts are underway. It is essential to be alert in identifying these plots and counter them on intellectual and social planes. Even well-meaning policies, decision or statements coming from persons in the government or administration are used by misinterpretation or distortion, to benefit their nefarious designs by these forces. Alertness is a constant necessity. While all these activities are underway, there is an overt or covert effort to create disaffection towards the civil discipline and law of the land. This has to be countered at all levels.

Nowadays, there have been reports that members of a community in our society have been attacked by another community, making them victims of social violence. Such incidents have not been one-sided. There are reports of incidents happening from both sides and allegations and counter-allegations. It has also come to light that some incidents have been deliberately fabricated while some others have been published in a distorted manner. However, it must be accepted that these tendencies of violence have somehow or the other crossed the limits of the law and order and wreaked havoc by eroding the mutual relations in the society. Neither this tendency is the tradition of our country nor does it fit in the spirit of the Constitution.

Howsoever deep the difference of opinion be, howsoever provocative actions might have taken place, still, we should act by remaining within the limits of Constitution, handing over such cases to the police and reposing faith in the judicial system of the country. This is the duty of the citizens of a free nation. The Sangh has never supported the people who were involved in such incidents and it stands against each and every such incident. Swayamsevaks are working in this direction so that such incidents do not take place. But by branding such incidents by the words like ‘lynching’, denoting the traditions which were alien to Bharat and belong elsewhere, efforts are underway to defame our country and the entire Hindu society and create fear among the so-called minority communities. We have to understand that such a conspiracy is also being hatched. Everyone should keep away from talking in provocative language or indulging in provocative acts. The so-called leaders—who in the name of advocating the interests of a specific community create clash in between the two communities of our society and have made an industry out of their pursuits for self-aggrandisement—should not be patronised. Adequate laws exist in the country to curb such incidents. They must be honestly and strictly implemented.

Different sections of the society should strive to increase goodwill, dialogues and cooperation among themselves. In today’s context, it is absolutely important to work for the goodwill, harmony and cooperation among all sections of society and follow the discipline by keeping ourselves within the limits of Constitution while expressing our ideas or working for the protection of our interests. The Sangh Swayamsevaks have been taking efforts to enhance this type of dialogues and cooperation. Even then, decisions on some matters are required to be taken by the courts. Whatever be the decision, it is the duty of responsible citizens that they should not hurt the mutual goodwill through words or deeds. It is not the responsibility of any one community; it is the responsibility of all. Each one should follow it and start with oneself.

Slowing down of the world economy has left its impacts everywhere. Many countries including Bharat have to suffer the resultant of the ongoing global trade war between the US and China. The government has taken many initiatives to tide over the situation in the last one-and-a-half months. This gives a definite indication of the government’s sensitivity towards people’s interests and its prompt and pro-active attitude. We will definitely come out of this cycle of so called recession. The personalities leading our economy are competent enough.

To strengthen the economy, the government is compelled to take steps such as allowing Foreign Direct Investment and disinvestment of industries. However, while implementing many government schemes and welfare policies at the lower level, more alacrity and efficiency and avoiding unnecessary stringency can set many matters right.

Forgetting the Swadeshi consciousness, while seeking answers to the pressures of the situation, will also lead to loss. Dattopant Thengadi considered ‘Swadeshi’ as an expression of patriotism in day-to-day life. Acharya Vinoba Bhave described it as self-reliance (Swaavalamban) and non-violence (Ahimsa). As per any yardstick, those who have got the capacity to be self-reliant and provide employment for all in the country, keeping themselves secured, can only build and expand the international trade relations and offer a secure and healthy future for the entire humanity. Considering our economic scenario, even if we have to choose any circuitous route, we must overcome the compulsions once and for all by setting a destination and direction based on our own strength.

However, to minimise the impact of other immediate crises and the ups and downs of the world economy on our financial system, we need to go to the basics and ponder. We have to formulate our own economic vision keeping in mind our requirements, profile and condition of our people and our resources and potential to realise our national aspirations. The prevailing world economic thought is unable to answer many questions. Its standards are also incomplete in many ways; this fact has come before several economists of the world. In that situation, we have to take steps to formulate our own economic vision, policy and system that instil in us capacity to create more and more employment with least consumption of energy that is beneficial for the environment, make us self-reliant in every respect, and create and expand trade relations with the world on the basis of our strength and terms.

We are lagging behind in thinking about this ‘Swa’ even decades after attaining Independence, the root cause behind this is the education system, which was contrived during the period of slavery to keep us slaves, and the same is being continued even after attaining freedom. So we have to give a shape to our educational framework also in tune with Bharatiya vision. Evidently, when we study about the countries, which topped in the field of education in the world, we find that the reason of their academic excellence is the attention they have given to the Swa-centred education. We need a relevant, logical, truthful, dutiful education system, based on an approach on the basis of love towards the whole universe and compassionate outlook towards all living beings, which gives comprehensive knowledge and pride about our language (Swa Bhasha), our attire (Swa Bhoosha), and our culture (Swa Sanskriti).  We feel the need for a radical transformation from curriculum to teachers’ training. This cannot be achieved through mere structural changes.

Along with the absence of these components in education, degradation of culture and unethical and immoral behaviour in the society are the reasons behind the two major issues in social life. In a country where women were revered as mothers (matruvadparadareshu), where big wars were waged to protect the self-respect of women that became subject of the great epics Ramayan and Mahabharat, where martyrdoms like jouhar took place to safeguard the chastity, there the spate of incidents which are happening today indicates that our mothers and sisters are not safe and secure both in family and society; this is matter of shame for all us. We have to make our mothers enlightened, self-reliant, and capable of self-protection. The sanctity and decency of our culture is to be instilled in the men’s approach towards women.

We all know, right from childhood this training starts in the family atmosphere. Sheer absence of this is seen in today’s nuclear families. Another frightening symptom of this is the growing level of drug addiction in the new generation. There was a time when even the youth of a culturally rich nation like China were made drug addicts by foreign powers, rendering them soulless. The prevention of the devastating consequences of this social evil will be a very difficult task unless our families cultivate a strong mentality to abstain from temptation of durgs, incline towards moral life, and keep away from getting allured; thus, avoid these dangers. In this regard, it is imperative that all guardians including the Sangh Swayamsevaks remain alert and active.

Rampant financial and character corruption, which is being experienced in the society, primarily emanates from this cultural degradation. From time to time, in order to control this, laws are being made and examples are set by severely punishing the corrupt persons. Though healthy and clean corrective measures are taken at the top level, the corrupt practices continue to take place at the low level. And, at times, apparently making use of these controlling measures, corruption is growing. In the perplexity of following the stringent laws, honest persons suffer and get entangled in difficulties, and those shameless and defiant who disregard law and morality flourish by circumventing the system. This is not just government’s responsibility. The greed to amass more without deserving, without any or less effort, has crept into our minds in the form of a perversion, is the root cause of corruption. In the social atmosphere, transforming the situation through awakening and setting examples of ideal conduct in households, is an inevitable responsibility for health and order of this country.

Media have a major role in awakening the society and creating a conducive social atmosphere. Coming out of the commercial attitude of churning out mere spicy and sensational contents, if the media join in creating a constructive atmosphere, this endeavour will gain momentum.

Just as the situation in our society underscores the need for us to wake up and think about making the atmosphere healthy, similarly the external environment of the entire world demands a broad initiative of the humanity.  The policy initiative to make the environment healthy is a subject related to the process of ushering in appropriate and inclusive changes in the environmental policies of all nations. However, taking necessary steps towards bringing in minor changes in the day-to-day behaviour of common people is also effective in this direction. The Sangh Swayamsevaks are also doing many such works in this field. To make all their activities more systematic, an endeavour namely ‘Paryavaran Gatividhi’ has started as a social project.

For the last nine decades, the Rashtriya Swayamsevak Sangh has been working for creating ekatmata (unity), sadbhavana (goodwill), sadacharan (good conduct) and sadvyavahar (good behaviour) in the society, and a clear vision and devotion towards the nation. It is quite evident that the service mentality and devotion of Swayamsevaks have created a trust all over the country. However, attempts are being made to create distrust, fear and hostility among sections who have not yet come in contact with the Sangh. The Sangh is organising the Hindu society: a relentless and misconstrued campaign is going on to extrapolate this to mean that it harbours hatred against those sections, especially Muslims and Christians, who do not call themselves Hindu. There is an orchestrated effort to malign the Hindu society and Hindutva through a number of baseless and slanderous allegations. Behind this nefarious design, there is a thought process, which is relentlessly working to keep our society divided and make use of it for its self-interests. This is so clear that only those who deliberately keep their eyes shut don’t grasp it.

The vision and proclamation of the Sangh regarding the identity of the nation, social identity of all of us, and the identity of the country’s nature, are clear, well-thought-of and firm that Bharat is Hindustan, Hindu Rashtra. In the view of the Sangh, the word Hindu is not confined to just those who call themselves Hindus. Those who belong to Bharat, those of who are descendants of Bharatiya ancestors, those who are working for the ultimate glory of the nation and joining hands in enhancing peace by mingling with each other and accepting, respecting and welcoming all diversities; all those Bharatiyas are Hindus. Whatever may be their mode of worship, language, food habits, lifestyle, and native place, those will not make any difference. Strong person and society are fearless. Such strong people, with unblemished character, will not frighten anyone. Only the weak people, due to fear born out of their feeling of insecurity, will try to frighten others. The Sangh is making the whole Hindu society such strong, virtuous and benevolent that it will not fear or frighten anyone, but save the weak and the frightened.

The confusing concept of the word Hindu, the imagination of confining this to the framework of religion has been distracting our intellect right from the time of the British. There is a section of society, which does not accept this word. They use the term Bharatiya for themselves. Some people address the civilisations based on the Bharatiya nature and culture as Indic in English. Those who use alternative words for themselves, out of fear or confusion, and negate the word Hindu, are also acceptable for the Sangh. Words may be different, ways and customs and mode of worship may be different, food habits and lifestyles may be different, nativity may be different, state and language may be different, but we are not considering those sections of society different from each other. Accepting all those as our own, the Sangh work goes on. This feeling of affinity and inclusiveness is the consciousness of the nation. That is Hindutva. The sacred goal of fulfilling the relevant, all-round glory of our ancient nation and preserving as well as enhancing the Dharma Pran nature and culture, is at the core and destination of this affinity.

For the world, Bharat is an absolute necessity. Bharat has to stand on its own strong foundation of nature and culture. So with this clear concept about the nation and its pride in mind, it is necessary to make the feelings of goodwill, good conduct and harmony strong in the entire society. In all these endeavours, the Sangh Swayamsevaks have a significant role to play and will continue to do so. The Sangh Swayamsevaks are active in making the plans useful for this a success. Accepting the challenges of the times, each Swayamsevak has to work for this.

However, this need of the hour will be fulfilled only when we do away with the mentality of leaving the responsibility of this task upon an individual or organisation and become a mute spectator. The task of achieving progress of a nation, finding solutions to the problems of society, seeking redemption of crises: all these cannot be outsourced. Someone or the other may take up the task of leading, from time to time, but it is impossible to attain the complete and eternal success unless the enlightened society with a clear vision, selfless and honest effort and impenetrable unity do not volunteer to intervene with strong force.

The Sangh is working to create Karyakartas who are able to build congenial atmosphere for this work. The activities carried out by these Karyakartas in the society and their impact have proved today that this is the right way to make us, our family, our country and our world happy.

This is the appeal to you all, taking into account the requirements of current period, we all should participate in this noble and sacred mission.

युग परिवर्तन की बेला में , हम सब मिलकर साथ चले 

देश धर्म की रक्षा के हित , सहते सब आघात चले 

मिलकर साथ चले, मिलकर साथ चले 

भारत माता की जय .

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Vijayadashami Speech 2015 by #RSS Sarsanghachalak

MohanjiVK Saraswat 2

Video Link of Speech

Abstract of the speech delivered by RSS Sarsanghachalak Dr.Mohanji Bhagwat on the occasion of #Vijayadashami on Thursday 22 October 2015 at Nagpur

Honorable Chief Guest of Today’s program Dr. V. K. Saraswat, other invited guests, revered citizens, mothers, sisters and beloved swayamsewaks:

Today, we are gathered here to celebrate our annual festivities of the Vijayadashmi Parva. 90 years have elapsed since the sangh work was started. This year is the 125thbirth anniversary of Bharatratna Dr. Babasaheb Ambedkar. He made a lifelong struggle against the injustice of social inequality and made provisions in the Constitution thereby eradicating those discriminations from the political and economic spheres of our national life. In Shri Guruji’s (second Sarsanghchalak of RSS) words, his talent was a confluence of Acharya Shankar’s Sharp Intellect and Tathagat Buddha’s unbounded compassion.

DeendayaljiBalasahebji Deoras Ambedkar

Last year was also the 125th Birth Anniversary of Parampujaniya Dr. Hedgewar (founder of Sangh). He envisioned creation of a prosperous Bharat as example for the whole world to follow, through collective efforts of an egalitarian society. The evolution of a technique to create honest and selfless workers, striving incessantly and wholeheartedly to achieve this goal was his lifetime contribution. Birth centenary of Late Shri Balasaheb Deoras, an expert in this technique and the third Sarsanghchalak of RSS, is also to commence this year. Late Pandit Deendayalji Upadhyay, who was nurtured in this technique, had suggested an integral approach called Ekatma Manav Darshan, adopted to modern times for the nation, based on the eternal values of Bharatiya Philosophy. His birth centenary has also commenced.

By a pleasant coincidence, this is also the 1000th year of coronation of Raja Rajeshwar Rajendra Chola, a royal who had established a model of good governance in Bharat and had promulgated in South East Asia the benevolent influence of the eternal Bharatiya culture. Rejecting all disparities based on caste and creed, and breaking all the barriers of superstitious traditions, Shri Ramanujacharya made the path of Bhakti to all the sections of the society, thus paving the way for social harmony. Preparations are going on at the social level to celebrate his 1000th birth anniversary in the coming year. This is also the 1000th birth anniversary of great Shaiva philosopher from Jammu-Kashmir, Acharya Abhinav Gupt. The celebration of the 5151th Anniversary of our revered Bhagvad Gita, which conveys the message of doing Karma without expecting any of Phala, and the principles of “Karmasu Kaushalam” and “Samatva”, will be continued till the Gita Jayanti.

Dr.KalamSwami Dayananda

Two great souls departed us this year. Our Ex President, Dr. Abdul Kalam was one who had dedicated his life towards instilling confidence and national pride in our young generation, while constantly urging them to achieve the best for our country in all walks of life. Swami Dayanand Saraswati, by being a Vedic teacher, provided a modern view of our eternal culture and aroused pride and activism about it in our society and the world at large. Both of these eternal souls etched the message of the glory of Bharat and social unity through their work.

The reason behind remembering all these coincidence today is to draw our attention to the call of our innate duty to build up a prosperous, efficient and egalitarian Bharat, to bring peace, prosperity and progress, right from our families to the whole world. To accomplish this goal, based on the strength of an organized society, is the point of contemplation today.

 The resurgence of a self reliant, strong, prosperous and secure Bharat, giving benevolent and flourishing leadership to the world, is possible only when an egalitarian, organized and enlightened society with self esteem strives towards this end; not only that, the firm resolve of such a society will reflect on the policies of our democratic system and the constitutional authorities who run the system. Agile, clear, accurate policies as well as discretion of a society which is free of selfishness and divisiveness are mandatory requirements to change the destiny of nation and, therefore, it is essential that both should complement each other.

With this picture in mind, when we ponder over the present situation in the country, we get a very optimistic and soothing view. An atmosphere of disappointment and lost faith, which existed couple of years back, has evaporated. An atmosphere of expectations has come to fore, generating a sense of optimism that such expectations shall be fulfilled. It has to be made sure that these positive vibes reaches the last person in the row, by turning it into an actual experience by bringing about a real positive change in his life; his trust in the bright future of his own personal life as also of national, should grow.

It is becoming evident to all that Bharat’s esteem in the world has gone up many-fold in the last couple of years. In view of Bharat’s national interest, many pro active steps have been taken to improve bi lateral relationship with the neighboring countries, with successful results. It seems that the world is being introduced to a new modern Bharat. The World is experiencing a Bharat, which is full of self-respect and self confidence, maintaining the traditional view of goodwill towards all but, at the same time, unhesitatingly taking stand in very clear terms, in international diplomacy whenever national interests are involved, and giving a helping hand to nations in distress anywhere in the world. Bharat is reincarnating itself into an all together new manifestation and the world is enchanted to see Bharat’s new Avatar with utmost optimism. Bharat’s Gita, Yoga and Tathagat have a universal acceptance like never before. Keeping in view the need to develop goodwill for Bhartiya psyche and tradition and to protect and enhance its prestige, Policies are being formulated at the administrative level.  All the developing nations of the world are looking forward to Bharat’s leadership to emancipate them from the undesirable influence of the so called world powers. Throughout its chequered history of rise and fall, Bharat has always treated the whole world as its own family. On account of its agility and strength, Bharat has always followed the tradition of finding the balance between national interests and world interests, with utmost integrity towards both, and today we are gradually experiencing the glimpse of same age-old diplomatic approach. It is necessary that this effulgent picture of Bharat is imprinted in the mind of the World as well as in the mind of every individual of the land. Hence, it is vital that we should make all walks of our national life vibrant with a new thought and new valiant efforts.  So, creating a new picture of the society capable of adopting policies and systems in keeping with modern times and, at the same time, based on the foundations of the eternal truth, which forms the substratum of our immortal national life, is the need of the hour.

We must come out of “Saheb is always Right” (“Saheb Wakyam Pramanam”) mentality. Making Bharatiya mind and soul as the basis, we should adopt whatever is good, truthful and fair from the rest of the world and create an independent modern road-map for our nation. The thoughts and actions of intelligentsia, administration and policies of government should be transformed accordingly. In the absence of this synergy, it will not be possible to present a Bharat that is self reliant, egalitarian, strong and prosperous. Deficiencies of the thought processes and philosophies, which prevailed for centuries in the world, are being scientifically proved. The ill-effects of such deficient thought process and philosophies are even more compelling to ponder over the very same thought processes and philosophies have made review of them all the more compelling.

In 1951, Social and economic department of United Nations, supporting these deficient philosophies had made following proclamation:

“There is a sense in which rapid economic progress is impossible without painful adjustments. Ancient philosophies have to be scrapped; old social institutions have to disintegrate. Bonds of caste, creed and race have to burst and large numbers of persons who cannot keep up with the progress have to have their expectations of a comfortable life frustrated. Very few communities are willing to pay the full price of economic progress.”

It was an extremely materialistic, self-centered and insensitive philosophy that was forced upon the world. When the ill-effects of the very same philosophy started affecting the proponents of this philosophy, they made a sudden U turn. In October 2005, the conclave of the Governors of Central Banks of the G20 countries declared:

“We note development approaches are evolving over time and thus need to be updated as economic challenges unfold. —— We recognize there is no uniform development approach that fits all the countries. Each country should be able to choose the development approaches and policies that best suit its specific characteristics while benefitting from there accumulated experience in policy making over last decades, including the importance of strong macroeconomic policies for sustained growth.”    

Bringing more clarity to the statement above, News Bulletin of World Bank in 2008, said:

“In our work across the world we have learnt the hard way that there is no one model that fits all. Development is all about transformation. It means taking the best ideas, testing them in new situations and throwing away what doesn’t work. It means, above all, having the ability to recognize when we have failed. This is never an easy thing to do. It is ever more difficult for an organization to do so, be it the government or the World Bank, which constantly need to adapt to the changing nature of developmental challenge.”

After this self realization, phrases like ‘Holistic’ and ‘Sustainable development’ started appearing in the world discourse over development talks. Environmental concerns also could find made some place in this discourse. So, it will be prudent to free ourselves from the tendency to accept this deficient philosophy as the ultimate truth, since it in itself is going through the cycle of experiment- experience- change. It would be better if we stick to our time tested philosophy. This philosophy is based on cooperation and coordination. According to this philosophy, Dharma and Sanskar are at the forefront of Life and not ArthKaam. For sustainable development, this philosophy encourages least use of energy, maximum employment, sensitivity towards environment, ethics, and the wholesome approach to agriculture. It suggests a decentralized and self reliant economic and industrial order. There is a major emphasis on skill development and increased productivity. As per this philosophy, success of the system is judged on the fact whether the last person in the land is getting justice, education and basic needs of life. Hence the major emphasis has to be on farmers and agriculture, small and medium scale industries, small traders and craftsmen. All organizations, intellectuals, policy makers, political class and administrators working in the socio-economic field have to take a note of this.

It is pleasurable to note that the manifesto of Niti Ayog is giving clear indications in the same direction. It is obvious that this metamorphosis will not take place all of a sudden. It would be a challenge to bring inherited economy back to normal state, balance political compulsions, and straighten administrative machinery. We ought to keep whole lot of patience to see the fruition of our efforts to take the benefits of development to the lowest strata of society and enlist their participation in the nation-building. We would like to see steady increase in their confidence towards nation building exercise. Mudra Bank, Jan Dhan Yojna, voluntary surrender of cooking gas subsidy, Swatch Bharat initiative, and skill development are some useful initiatives of the present government, in the same direction. It is essential to get credible data, both qualitative and quantitative, from the grassroots level to measure the efficacy of our developmental policies. It is also necessary to hold fruitful dialogues to ensure the participation of all in the nation building exercise, and speed up the execution of the program.

Efficacy of all the policy measures aimed at changing the destiny of the nation will very much depend upon the enterprising spirit, capability to cooperate, and the wisdom of masses. To achieve it, enlightenment and training of society is a prerequisite. While speaking about development, population growth is one related aspect, which is much talked about. We need to seriously ponder our population policy. It must be discussed whether population is a boon or bane? Whether the current systems and resources would be adequate to provide employment and basic amenities to masses after 50 years from now? How much manpower would be required to run our systems effectively? Quiet often, it becomes mother’s responsibility to bringing up children and inculcating values in them. Hence diet, healthcare, self-respect, empowerment, enlightenment, opportunities and freedom to make use of those opportunities by our mothers need to be ensured by our system. Are our systems turned for the same? What is our anticipation regarding the condition of our environment after 50 years? Facts and figures of last two census reports and the imbalances that have come to notice as a result are being widely discussed. Our present and future is getting impacted by the same. We need to rise above vote bank politics to formulate a holistic approach, equally applicable to all citizens, towards the population policy. Such a population policy cannot be enforced by our Governments or laws, all alone. Considerable efforts are required to tune society’s psyche to the same. It would be prudent to think about the same during policy making exercise.

To bring about a change in the natural instincts and behavioral patterns of humans, customary religious practices, and cultural traditions, in accordance with current times is often, too tricky. Even if this change is appropriate, it cannot be accomplished by just bringing in a law or making law enforcement agencies to enforce the law. It never happened this way and it will never happen this way. It can only be accomplished through a respectful dialogue with concerned entities. This dialogue and the efforts to enlighten the society through the dialogue, needs to take place at all the levels be it the government, administration, media or intellectuals in the society and it should consistently continue before and after such changes. We should not be guided by cheap popularity or political incentives. What is truthful and just should be our guiding principle. By adopting a compassionate approach towards every section of society, we can change their approach through a friendly and respectable dialogue. The anguish some sections of people felt as a result of some reasoned judgments could have been avoided. For example, Santhara, peculiar life style of Digambar Acharyas,Bal-Deeksha (initiations of children as recluses), etc., are some of the age old practices prevalent in the Jain community. To bring about changes in such matters without consulting the Acharyas of the respective sects about the reason, importance and philosophy behind such practices, will affect social cohesion and harmony and finally harm the nation. It has been a tradition in every sect/religion in our Country to introspect about their rituals and practices at regular intervals and attunes such a rituals and practices to current times and circumstances. This is the healthy way of bringing about necessary changes. All such changes have always come from within. Any external attempt to bring about such changes has always ended up only in controversies. Success in any systemic change is achieved only through changing the social psyche.

Education system is an important tool for social transformation. In recent years, we have been observing commercialization of education. Getting more and more expensive, it is going beyond the reach of an ordinary citizen. Hence the purpose which education is expected to fulfill, is not taking shape. Apart from imparting formal education, education also aims at shaping a complete man, who is wise, self respecting, self reliant, compassionate, efficient and cultured. With this integral approach to education, many experiments are going on within as well as outside the country. We should take cognizance of all these experiments. Results from these experiments, and the suggestion made by various organizations, educationists and panels should form the basis for all the aspects of education be it curriculum, fee structure or management of education. Education should be society based. Education should be oriented towards fulfilling its goal as well as contemporary requirements of society. And in the light of these limits there should be freedom to chalk out the education system. To ensure that education is not commercialized; government needs to make sure that government educational institutions also are run well at all levels. This process starts with the quality of teachers we have. We need to have effective training, and maintain standards for teachers. More than anything else, we need teachers who realize their responsibilities.

However, the role of parents and society is equally important. Do we tell our children that it is more important to have a meaningful life than a successful life? Is our behavior such, which instills the values of truthfulness, justice, compassion, sacrifice, patience and good behavior? Is our generation ready to tread this path in social and professional fields with insistence and agility, ignoring petty gains? Do we – the social and political leadership – and media care to see that our walk and talk leads the society, particularly new generation, towards national integrity, social harmony and ethical behavior?

To say that Governance and economy and other systems drive human behavior –“Yatha Raja Tatha Praja”. Hence our policies should unite the society; caring for the uplift of the weakest link of the society, they should achieve progress of everyone in the society. We need fundamental reforms in our electoral practices, administration, tax systems, public health system, and industrial, educational and agricultural policies to make them more effective and people oriented. Hostilities by Pakistan, expansionism from China, rising fundamentalism and chauvinism in the world order, and unfair international diplomacy, resulting in rise of terrorist outfits like ISIS, are acting as a catalyst to already complicated and serious internal and external security of our country. Fostered by external powers and inspired by external ideologies, some people from within are walking the path of terrorism. It goes without saying that it is government’s responsibility to come out with a comprehensive and a firm policy to root out all such problems ones and for all. Ethical education should be made part of the education policy so as to preserve our social and cultural values intact and thwart all attempts at destroying our culture. There is a view that media should be regulated while conserving their freedom to ensure that no ill effect, knowingly or unknowingly, prevails in the society. It is a fair to expect that all the promised dreams are realized and became a reality fast. But this is also true that governance is driven by the will, quality of thoughts and organized state of the society. When a self realized, righteous and holistic society starts walking with determination on the path towards national glory, the systems and apparatus of nation follow and become helpful in the transformation. A nation becomes prosperous, safe and capable only when government, administration and public at large are on the same page on the issues of identity of nation, national pride, and credible integrity towards nation, and are ready for constant efforts with focused contemplation.

What is the chord that can keep our diverse society together?

(1) Certainly, it is our eternal culture – Hindu culture – that accepts and respects all forms of diversity and which precisely forms the nature and value system of every Bharatiya.

  (2) The very culture, based on which our ancestors build their lives, toiled hard to nurture and foster it, and even sacrificed their live for its protection and honor, even to this day, their glory is a source of inspiration and ideal for us.

(3) This divine motherland endowed with richest and wealth, who helped us realize the truth that formed the foundation of that culture and the Dharma born out of it, whose abundance of divine wealth nurtured us and made us magnanimous, the love and devotion for whom we inherited from our ancestors, such motherland of ours, even today has the power to arouse the creative spirit of every individual of this country.

Through these three factors an individual can easily be assimilated while keeping ones diverse identity of language, region, sect and party intact. Also, even while safeguarding one’s smaller identity, one becomes part of the larger social identity. The humanitarian spirit, vision and philosophy based on the above three factors, the decision in conformity and equally matched practice is what is called Hindutva.

This lifestyle of Hindu society, from time immoral, even long before the term Hindu was coined, evolved in keeping with the time on the basis of above three factors. The onus of good and bad of this nation ever rusts only on their shoulders.

For last 90 years, RSS has been constantly trying to galvanize the energies of Hindu society for nation building. Sangh founder Dr. Hedgewar had very well understood that the task of nation and society building cannot be entrusted on contract. When an efficient and organised society works persistently for the betterment of nation for a long time, then only the nation becomes prosperous. The mission of RSS is to prepare such workers who can organize the society for this noble cause. Today, everyone can see the impact created by Swayamsewaks coming out of the easy and simple modus operandi of RSS. Now they not only get respect and affection from a grateful society, but also the recognition of the whole world.

Come on, let us all become Swayamsewaks and be part of this sacred work, because this the only way to build the Bharat that the world inevitably looks forward to for a new opening. The Bharatiya society has to become perfect and organised on the strength of their eternal identity. Soaked with the nectar of our Dharmic Values that ends all divisiveness and is capable of infuse the whole humankind with the feeling of fraternity by giving them real freedom, let us individually and collectively endeavor to accord happiness, peace and redemption to human race. This the way out and we have to do it.

हिन्दू हिन्दू एक रहें
भेदभाव को नहीं सहे
संघर्षों से दुःखी जगत को
मानवता की शिक्षा दें।।

”भारत माता की जय“

Source : RSS Website ; Hindi Weblink