Category Archives: Articles

DARING NIGHT OPERATION CARRIED OUT BY AF C-130 AIRCRAFT

In a daring operation carried out on the night of 27/28 Apr 2023, a C-130J aircraft of the IAF rescued 121 personnel from a small airstrip at Wadi Sayyidna, which is about 40 km North of Khartoum. The passengers included medical cases, including a pregnant lady; besides those who had no means to reach Port Sudan.

This convoy was led by the Indian Defence Attaché, who was in continuous touch with IAF authorities all along, till they reached the airstrip at Wadi Sayyidna. The airstrip in question had a degraded surface, with no navigational approach aids or fuel, and most critically or landing lights (that are required to guide an aircraft landing at night).

Approaching the airstrip, the aircrew used their Electro-Optical/Infra Red sensors to ensure that the runway was free from any obstructions and no inimical forces were in the vicinity. Having made sure of the same, the aircrew carried out a tactical approach on Night Vision Goggles, on a practically dark night.

Upon landing, the aircraft engines were kept running while eight IAF Garud Commandos secured the passengers and their luggage into the aircraft. As with the landing, the take off from the unlit runway was also carried out using NVGs.
This approximately two and a half hour operation between Wadi Sayyidna and Jeddah will go down in the annals of IAF history for its sheer audacity and flawless execution – akin to that carried out in Kabul.

Misleading media reports claimed 40,000 women went missing in Gujarat; police busted propaganda by sharing facts

Amid the rising controversy around the film, ‘The Kerala Story’ some media reports claimed that 40,000 women went missing in Gujarat as per the National Crime Records Bureau (NCRB) data from 2016 to 2020. However, the Gujarat police fact-checked the reports with numbers claiming out of 41,621 women who had gone missing, approximately 95 per cent, or 39,497 women were traced and reunited with their families.

The police added that the data is part of the National Crime Record Bureau (NCRB), New Delhi, which was cited by many media organisations to claim that over 40,000 women had been missing in Gujarat.

There are media reports citing data sources of National Crime Record Bureau (NCRB), New Delhi that 40,000 women have gone missing in Gujarat in 5-years. However, out of 41,621 women gone missing during the period 2016-20 as per the data published in Crime in India-2020

— Gujarat Police (@GujaratPolice) May 8, 2023

Taking it to Twitter the Gujarat police from their official Twitter Handle wrote, “Out of 41,621 women gone missing during the period 2016-20 as per the data published in Crime in India-2020 published by National Crime Record Bureau (NCRB), New Delhi, 39,497 (94.90%) of the missing women have been traced by Gujarat Police and they are united with their families. The said information is also part of Crime in India, 2020,” the Gujarat Police tweeted.

Based on the police investigation, the primary reasons for women going missing are identified as family disputes, elopement, and academic failures, among other factors. The police, however, clarified that the investigation into missing person cases has not revealed any “episodes of trafficking for sexual exploitation, organ trafficking, etc.”

Shockingly these reports were endorsed by big media channels including New Indian Express, News 24 and other social media influencers and Congress leaders. The big names sharing the story include Radio Jockey Saema, who comments on minority issues and often makes controversial statements against the ruling party and the majority of Hindus in the country. Joining her was the controversial journalist and The Wire fame Arfa Khanum, who is known to be behind the ruling party since the Gujarat riots.

Gujarat filles..
Gujarat fire..
More than 40000 of our India’s daughters are missing.
Modi is silent about it.

Modi spoke about Kashmir files.
Modi speaks about Kerala files.
But Modi never spoke about..
Adani files.
Gujarat files.
Pulwama files.
Hathras files.
Unnao files.… pic.twitter.com/gbx1LBnraZ

— John Samuel 🇮🇳 (@pitchaijohn1961) May 7, 2023

The figures showed up immediately after the release and demanded the ban against the film ‘The Kerala Story’. The film dropped a teaser last year which showed how 32,000 non-Muslim women were forced into Islamic conversion and were later inducted into ISIS.

Notably, after pleas were heard at the Kerala High Court, the makers removed the part from the film and took down the teaser claiming that 32,000 women were converted and inducted into ISIS. This was a generalised figure, as said the makers.

Even after the court’s approval, the film is banned in West Bengal and parts of Tamil Nadu.

Courtesy: Organiser.org

Why is the Bajrang Dal Maligned ?

Whenever there is a religious attack on Hindu festivals anywhere the country, it is Bajrang Dal that responds first. The first retaliation comes from Bajrang Dal even though they have to face various kinds of attacks and allegations and harassment by the secular judiciary.

Young people of this generation, younger than 20-25 years of age, are probably not aware of the crucial role that Bajrang Dal has played in the awakening of Hindutva. Bajrang Dal was established in Ayodhya on Oct 8, 1984.

This was the time when most states in India had governments that were anti-Hindu and Muslim appeasement was their only agenda. It appeared as though Hindus were second class citizens and it was inconceivable to expect justice from the government or the police. Bajrang Dal emerged as a ray of hope in those dark times. Their motto was service, security and culture. And their style of functioning was exactly like Hanuman ji’s army.

Bajrang Dal was the savior of Hindu religion and they took bullets from Mulayam Singh Yadav’s police to make Ram Mandir happen. In small towns of Uttar Pradesh then, there was terror of religious mafia; Swords and knives were whipped out at the slightest pretext. The Police were not to be found anywhere. It was then that Bajrang Dal stepped up for the protection of houses, shops, property belonging to Hindus and Hindu women were protected. Bajrang Dal shielded Hindu girls when a campaign to lure them in the name of religion and physically exploit them began. 

Bajrang Dal workers used to be aware of social issues. And they also knew how to pick up a stick and put up a fight when it became imperative. And, in no time at all, Bajrang Dal’s branches spread all over the country. 

In Uttar Pradesh, in many towns and small cities, you find a whole generation of women who could completed their studies from school to BA, MA, thanks solely due to unstinting support from Bajrang Dal. The parents were reassured that their daughter would come back home home safely in the evening. This was also the time when Bajrang Dal used to campaign for marriage without dowry. The organisation had people from all strata and classes in its ranks. There was never a feeling of high-low or difference of rich and poor.

Bajrang Dal’s service rubbed the secular gangs the wrong way and thus began a negative, smear campaign against Bajrang, to tarnish the organisation’s image not just in the country but across the world.

Bajrang Dal was banned after the Babri demolition in 1992. Later, the ban had to be revoked. 

In 1998, the Christian-controlled international organization Human Rights Watch (HRW) accused the Bajrang Dal of church attacks, but had failed to produce any evidence to support its accusations.

Then in the Gujarat riots of 2002, every effort was made to wipe out the Bajrang Dal.

In 2005, NDTV channel claimed that Bajrang Dal workers in Nanded, Maharashtra, were making bombs to blast mosques across the country. The entire story later turned out to be fake news.

During Valentine’s Day, media stories abounded to defame Bajrang Dal. 

Once the Manmohan Singh-Sonia Gandhi’s government came into power, it seemed that the only goal of the entire state machinery was to obliterate the existence of Bajrang Dal. Allegations made against the organisation ranged from terrorism to beating up of couples on Valentine’s Day. Bajrang Dal tried to challenge the conversion campaign of Christian missionaries in India but had to pay the price for this intervention. 

To start with, media portrayed Bajrang Dal as the villain, and then false police cases and lawsuits were thrust on its leaders. This immense hatred of the government machinery and judicial system made a large number of Bajrang Dal workers sacrifice themselves. This lofty act of sacrificing themselves for the nation and society continues even today. And these noble workers had the cognizance and support of neither the Supreme Court nor the organizations that play the game of protection of human rights.

Bajrang Dal is a symbol of resistance power of Hindu society. Wherever the power and influence of Bajrang Dal waned, anti-national religious forces got maximum opportunity and audacity to raise their heads.

Security, no doubt, is the responsibility of the government and the police. But where an entire social class is being trained since childhood to chase and kill the infidels, there is little to expect from the police stations and we will see the same outrage that we see every day now in states like Bengal and Kerala.

As a society, we should always remember Bajrang Dal and its unparalleled services. The fact that some patriotic youths protected Hindu identity and self-respect in the dark times of the Congress and socialist regimes should never be forgotten. Bajrang Dal workers are warriors who protect our religion. Support them… And oppose the forces that are working with all their might to destroy these Hindu patriots.

Hindi video :

https://youtu.be/AKm48d-_C6I

The-kerala-story

The Kerala Story: Brutal reality of love jihad, weaknesses of Hindu society hit hard enough to trigger a rude awakening

By: Ratan Sharda for Firstpost

When the teaser for The Kerala Story was released a few months ago, there was a bitter backlash from both overt and covert Islamist groups. As a result, cases were filed against the film’s producer, Vipul Amrutlal Shah, and its director, Sudipto Sen. Having studied Love Jihad and the trafficking of victim girls and boys to Jihadi battlefields in the Middle East, the story was not unfamiliar to me. I had previously interviewed two Christian clerics from different sects in Kerala more than a year ago. During the interview, they discussed their research and meetings with victim families of Love Jihad and explained the techniques used by Jihadis to ensnare girls. Two years ago, approximately 3,000 Christian girls had disappeared from just one sect of Kerala Christians.

However, reading and talking to people is one thing but watching the same story on screen is very different. It hits you hard. I had the fortune of watching a preview of the film and I came out shaken.

The film opens on the big screen with some stunning visuals of huge arid mountains with snow-capped peaks in the background and a haunting song that stays with you even after you come out of the theatre – ‘Na zameen mili na phalak mila….’ by Sunidhi Chauhan. The cameraman deserves kudos for the beautiful cinematography. He is able to capture the majesty and the arid brutal surroundings of forbidding terrain. Director Sudipto Sen has scouted the unseen areas of Ladakh to create Afghanistan and Syria very skilfully.

The story moves back and forth between the brutal present and the enchanting past. There is no attempt to whitewash the truth or brush the story subtly to hype up the facts like the leftist filmmakers do. Dialogues are simple but effective. The story based on facts and evidence remains true to reality. I am not sharing the storyline of the film as I don’t want to play the spoiler. I can only say that it moves you immensely to see the plight of women who get ensnared into the extremist games and the condition of women in Jihadi-controlled Islamic societies. You feel choked.

Sterling performances of actors, none of whom are big names in Hindi cinema, led by charming Adah Sharma lift up the movie. Malayali-accent and the local Afghan accents are very well captured by the young performers. It is a sad reflection on the stranglehold of the established cinema mafia of Kerala and Mumbai that no established actor had the courage to take up the film despite the supposedly fascist Hindutva regime in Bharat for last nine years! However, the director is able to extract remarkable performances from the entire cast. Unknown faces make the film more realistic as you don’t get distracted by the aura of a star.

A special note of appreciation for the music directors Viresh Sreevalsa and Bishakh Jyoti, who have experimented with different genres of music very effectively. The background music enhances the storytelling. The songs fit in seamlessly and deepen the mood of the events.

The director Sudipto Sen is known more in the festival circuit for his award-winning films and short films. With this film, he has moved out of the festival circuit and jumped into the more forbidding commercial cinema where success is measured only through box office collections. The Kerala Story is a result of years of research. The makers produced a huge amount of written and video evidence to the censor board to convince them that they did not create fiction.

Vipul Amrutlal Shah, known for years for producing successful commercial Bollywood cinema has taken a leap of faith with this movie. He told me that after reading the screenplay for the first time, the only thing he asked Sudipto Sen was whether the story was true. Getting an affirmative answer, he embraced it fully. Perhaps, it was his first exposure to the harsh realities of our society that made him commit totally. He worked on the screenplay and dialogues himself. He has not spared any expense as can be seen from the quality of production. I am sure, many top stars of the industry who were just a phone call away from him will shun him now. And it is not easy to lose friends with whom you have worked for decades,  for standing up for truth. He has put his money where his mouth is. And he deserves full credit for converting years of hard research into a film that disturbs you, depresses you but also shakes you up to face the harsh realities of the world.

It is strange to hear the state’s current Marxist chief minister saying that The Kerala Story is RSS propaganda and has an ulterior agenda. He forgets that his own party’s former chief minister VS Achuthanandan had said in 2010 that organisations like PFI wanted to convert Kerala into a Muslim majority in another 20 years. The film shows a video clip of his statement.

When you come out of the movie, you don’t come out with hate for Muslims. You come out reflecting on the weakness of Hindu society and families who do not educate their children on the basic tenets of Hindu dharma. We leave them vulnerable and confused in a society where there are people whose only agenda is to convert the Kafirs and bring in the rule of Allah, whatever the cost. It is not the writer’s flight of imagination that the only girl in this film who resists and fights back the conversion is a Christian girl. It is not incidental. She understands her faith and also that of the persons trying to influence her. She pays a heavy price.

In the battle of civilisations, if you do not arm your children with the knowledge of the most global and humanist dharma, you will suffer the consequences. Our ancients have told us, “dharma rakshati rakshitah” – dharma protects those who protect dharma. Those who are protesting against the movie are afraid that we will see through the façade of ‘all religions are same’. The sweet poison fed to the Hindus that it is only their duty to be ‘liberal’ and ‘tolerant’ has been swallowed by unsuspecting Hindus and imbibed in their thinking where non knowing about one’s dharma is cool. Well, the things out there are hot and this is what the people resisting the movie don’t want us to know.

Go watch the movie, feel the heat and come back wiser.

The Roar and Rant of Razvi and his Razakars

A Publication by: Pragna Bharathi

  • Dr T.H.Chowdary

Sixty years ago on the 17th of September the seventh Nizam of Hyderabad ordered his army to stop fighting, and surrender to Indian forces. He expressed his decision to accede to the Indian Union, just like more than five hundred Princes, Nawabs and Rajus and Mahrajas had done earlier. The Nizam’s desire to be an independent sovereign, an Islamic king was finished.

Kasim Razvi, who was the Chief of the Ittehadul-ul-Muslameen (The Majlis-ithehadul-Muslameen, MIM of Owaisis is the successor to the Ittehad) raised a non-state, two lakh strong armed “volunteer force of Razakars, was asserting that sovereignty over Hyderabad state (Telengana and Marathwada and Hyderabad Karnataka) was not in the Nizam but with the Muslims of the state (9% of the population). Kasim Razvi’s Razakars (armed with swords, pistols, rifles and grenades and other explosives) were looting and setting fire to Hindus homes, raping and abducting women, to frighten Hindus into submission to the Islamic state-to-be of Hyderabad. Haijans forcibly converted to Islam and pressed into Razakars were specially tasked to be vengefully (against caste Hindus) ferocious and murderous Communists under the umbrella of Andhra Maha Sabha waged armed struggles in Nalgonda, Warangal (including Khammam) and Karimnagar districts, against the feudal lords as well as Razakars and almost established their rule in the “liberated” countryside. In the hope that they could liberate the whole of Telengana and establish a communist state, they supported non-accession to and Independence of the Nizam from the Indian union. The ban on the Communist party was therefore lifted on May 4, 1948 by the Nizam. Communists and Razaakars, each for different reasons, became “allies” in opposition to the Indian Union. The communistswaged war against the Indian forces from Sept 17, 1948 till Sept 1950, when under Stalin’s advice their remnants gave up arms and forged the People’s Democratic Front and participated in the General Elections in 1952.

Kasim Razvi and his Razakars held the Nizam in their grip and subverted the Nizam’s government for their purpose of defying India, striking alliance with Pakistan and hoping to arouse Muslim residents of India against the government in Delhi, if it dared to invade and integrate the Hyderabad state with the Indian Union. Given below are extracts from the incendiary, raving speeches of Razvi who held the Nizam and Muslims alike, in fear.

On 19 June 1947, Razvi laid down in a public speech that “to object to the Nizam’s firman of 11-06-1947 “declaring Nizam’s intention to be independent) is against loyalty. IT is the natural right of Hyderabad to declare independence and paramountcy rests with the Muslims” (9% of population; Hindus 91%)!

On 27 July 1947 Ittehad celebrated Independence Day in Hyderabad City. Razvi declared that Hyderabad was free and independent and threatened direct action (like that Mohammed Ali Jinnah’s Muslim League launched on 16 Aug 1946 to divide India and create Pakistan) against the Nizam’s government if it ever acceded to the Indian Union.

In November 1947, Kasim Razvi met with Sardar Patel in Delhi. The meeting was contrived by one Sri Joshi, a Gujarati businessman of Jalna, and a minister in Nizam’s cabinet. Here is what transpired.

“Well asked the Sardar, ‘what do you want?’

Razvi had the look of a fanatic, his rolling eyes emitting fire as if he were possessed. He glared angrily for a moment. Joshi was nervous, but Sardar’s eyes were unflinching.

Razvi broke the silence by saying, “I want a change of heart from you”.

When he so wished, Sardar could make silence very uncomfortable. At Length he remarked, ‘A change of heart is only necessary for one whose heart is full of poison.’

‘Why don’t you let Hyderabad remain independent?’ asked Razvi.

‘I have gone beyond all possible limits. I have conceded to Hyderabad what I did not concede to any other State,’ returned Sardar.

‘But I want you to understand the difficulties of Hyderabad, ‘pursued Razvi.

‘I don’t see any difficulty unless you have come to some understanding. With Pakistan, was Sardar’s reply.

‘If you do not see our difficulties, we will not yield,’ cried Razvi working himself up to a state of excitement. We shall fight and die to te last man for Hyderabad.

‘How can I stop you from committing suicide if you want to? Sardar Blandly replied.

‘You do not know the Muslims of Hyderabad; repeated Razvi. We shall sacrifice everything for our independence.”

‘If it comes to sacrifice, India has shown what it can do, but Hyderabad

Has yet to show what it can’, came the cool reply.

Razvi now began a hysterical tirade on the shedding of blood for the Deen and the Millat. Sardar listened in stolid silence to what Razvi had to say and, when he paused for breath, said, I would advise you to see the sun before it is too late. Do not plunge into darkness while the light is still visible…

“Weapons Week” was celebrated in March 1948 at Dar-us-salam, the official s HQ of the Ittehad (it is now with MIN, its successor). On the last day 31st March 1948 razvi took the salute at the march past of the Razakars and spoke:

“If India is free today, remember it was due to the sword and arms of Muslims. (The victory of India over Pakistan in Kargil in 1999 was claimed by a Muslim leader of Samajwadi party of UP to be due to Mus- lim soldiers in the Indian Army- Razvi relives in the words of this “secular” ally of Mulayam Singh)

After the rally at the end of the “Weapons Weak was over, Razvi rated: Hyderabad is an Islamic State. The Indian Union is trying to wipe out this Muslim rule from the Deccan. Remember that there are four-and-a- half crores of Muslims in the Dominion, looking to us to raise the banner of this Islamic State…

Ittehad expects every Muslim to do his duty. I am glad that Muslim women are also coming forward to help the Razakars. I appeal to my Muslim sisters to support whole-heartedly this movement, and, if possible to train themselves in the art of self-defence. The time is not far off when we have to throw our entire weight to maintain the integrity of this Islamic State. We have been ruling the Deccan for the last 800 years and we shall rule it whether the Indian Union likes it or not.

Power has come to the hands of the Indian Union after one thousand years They are not capable of ruling. That is the reason why they lost it to the Muslims. Now, when that power has come to them, they think they can browbeat us and terrorise us by bullying and blustering…

When once the Indian Union makes any aggression on us, remember the 41/2 crores of Muslims will raise the banner of revolt. We will give back in the same coin and speak to them in the same language that they will understand…

I know every one of you is imbued with the spirit of jehad. Remember Karbala. A Muslim is a warrior. He is a first-class fighting man. Indeed, Indian History is full of glorious episodes of the heroism of the Muslims. If India is free to-day, remember it was due to the sword and arms of the Muslims. A Muslim is a born fighter and a protector of the weak.. His one central ambition is to fight for a right and just case. He will be guided by the great tenets of Qoran. Now, my Muslim brothers, onward march. Never put back your sword into the sheath till your object is achieved. Stop not till you reach your goal (cries of Delhi Chalo). Hound out the enemy. Do not spare him. Mind not your troubles. We believe in God. We have no other friends except Allah, who has created this Islamic State and who shall never let us down. Qoran is in one hand and the sword is in the other, let us march forward; cut our enemies to pieces; establish our Islamic supremacy…

I know the helplessness of our Muslim brothers in the Indian Union. Let us by our example of unsurpassed heroism, courage and vision, extend the much-needed succourt them.. They will be our ‘Fifth Columnists’ in the union. Now the Union is thinking of a ‘Fifth Column’ among us. We shall turn the tables and they will understand the character of the Mussalman.. A Hindu who is a kafir, a worshipper of stone and monkey (laughter), who drinks cow’s urine and eats cow dung in the name of religion (renewed laughter), and who is a barbarian, in every sense of the word, wants to rule us! What an ambition and what a day-dream!…

My heart is bleeding. The Hindus want to repeat the same holocaust that they had staged at Delhi. Their methods of coercing Hyderabad to be a mere vassal is the typical example of the ‘Bania’ rule. The only answer to them is the naked sword. I may e here to-day, and perhaps not tomorrow. But I can assure you, my brethren, if you want to see Kasim Razvi in the midst of our life and death struggle, look for him not in the palatial buildings of Banjara, or in pleasant tea parties, but in the midst of the battle-fields (cries of Allah Ho Akbar and Siddisque Deccan Zindabad). You will see me slaying or being slain with sword in my hand and he Qoran in my body….

I repeat to you the couplet of the immortal poet Iqbal: ‘What’s it in life, life is only the means to the end, the eternal end; to lay it down in the cause of Islam’. Now I bid you god-speed; protect your Islamic State; protect your blood brothers in the Indian Union and your Islamic rule”

On April 8, 1948 in another violent speech Kasim Razvi raved: “ Hyderabad will shortly recover the Ceded districts and the day is not far off when the waves of the Bay of Bengal will be washing the feet of our sovereign, who will not be called the Nizam of Hyderabad and Berar, but also of the Northern Sarkars.” No wonder the MIM is now extending its activities to these areas.

In his speech to his crowds, on May 3, 1948 he spoke:

What kind of freedom have you (India)? You (India) presume to deliver sermons on freedom to the world. But just look at yourself, look at your condition and see what kind of freedom you have achieved. There is Pakistan in your neighbourhood; take a lesson from it. It can teach you constitution and law. The main purpose behind law is peace and prosperity. Everywhere in Indi a you find anarchy. (It is) a country where there is nopeace and security and where loot and murder are of daily occurrence. (On the oteh r hand) there is no oppression and anarchy in your State.”

(-take a lesson from Pakistan! (Sunnis killing Shias and vice versa; both killing Ahmedias and Christians; and forcibly converting Hindus- should India learn to do so?)

Muslims have always created a new geography for themselves. Very soon the boundaries of Hyderabad will expand for beyond Delhi, and the Asafia Flag will fly over Delhi. Yes, I am seeing the Nizam (Asafe- Sabia) marching towards Delhi.

On June 10, 1948 he said:

Following the example of Muslims of early days they should not remain content with the small piece of Pakistan…. We are re-writing the map of India by bringing together a union of Jumna and Musi (the river which flows through by Hyderabad). We are the grandsons of Mahmood Ghaznavi and the sons of Babar (were they Indians or foreigners). When determined, we shall fly the Asaf Jahi flag on the Red Fort. 

They (the Muslims) would not be content with one Pakistan in the Deccan,” They would knit India and the world into Pakistan. Did not their forebears do the same thing 1,300 years ago?’ he concluded. 

In another speech on June 12, raved: 

It is because, as they themselves say, when Lord Mountbatten leaves India, massacres will start again. My Hindu brethren, the Muslims have ruled over you (Hindus) for 900 years; therefore, I have sympathy with you. If I had wished, I could have exterminated you. (A Muslim leader of Hyderabad declared recently that if the Indian Army did not intervene for 15 mnts, his men could wipe out all Hindus…is this not inspired by Razvi)

Razvi had distributed arms to his followers and given orders for indiscriminate massacre when the Indian army entered Hyderabad. Fortunately the “heroic” Islamic warriors dared not to kill any.

Peace in the hearts… 

Speaking from the balcony of the Fateh Maidan on 27 Feb 1949, Sardar Patel said: 

“there is now peace in the State on the surface but as long as there is not peace in the hearts of the people there can be no progress. During the recent past you have had to undergo a lot of difficulties…but thank god, those difficulties have now been removed and the people saved”. 

(Can we say that there is peace in the hearts of people who cherish the Razakars and almost repeat their words?)

 “…freedom has been achieved but the ordinary citizen should not say there had been greater security in slavery than under freedom…”

(Yes, with kabjedars and jihadis; and infiltrator hosts abounding in Hyderabad)

Not all Moslem intellectuals were Razakarists. Shoebullah Khan was an intrepid, nationalist, journalist and editor of Imroze who was boldly and persistently urging the Nizam to accede to the Indian Union. On 22 August 1948 he was shot dead and his hands cut off, as ordered by Kasim Razvi. The Ittehads were liquidating their enemies, just as ISIS And Pakistan’s jihadis and their likes in India are doing now. India Must not allow Razakarism to rise again.

(Source: The Book, “The End of an Era” by K M Munshi, published by Bharatiya Vidya Bhavan)