Category Archives: Rejoinders

Did Draupadi Insult Duryodhana and Call him Blind ? A Vlog with references

Those Perpetrating Lies on Draupadi ji Are Continuing Duryodhana’s Legacy

In an earlier post, we had mentioned about how Fake News becomes a global narrative.  This can be observed to certain aspects of our epics also. For example, the popular ( fake ) narrative that was build around the Mahabharata  is that in the Mayasabha Duryodhana falls down into a pond mistaking it for a crystal surface. On seeing this, Draupadi says ” A blind person’s son is blind too ” Or in Hindi  “Andhe ka beta andha”   ” అంధుని పుతృడు, అంధుడే అవుతాడు” in Telugu. This fake narrative was built over centuries to establish that the reason for the Mahabharata war was Draupadi & not the ego of Duryodhana & the injustice of Dhritharashtra.

The reference in Vyaasa Mahabharata states that Bheema & Arjuna do laugh when Duryodhana mistakes the illusions for real. This pulling at each other’s leg has a legacy since childhood esp between Duryodhana & Bhima in what can be termed as sibling rivalry.  However, there is no reference to Draupadi laughter. The reference comes up when Duryodhana in order to make a strong case, at the behest of Shakuni makes up a story in which he includes Draupadi in the people who laughed at him.

Unfortunately, this lie told by Duryodhana has become the popular narrative due to many novels & especially movies that become the source of our education in later years.

  • Ayush Nadimpalli

References : The Mahabharata of Krishna Dwaipayana Vyasa, Volume 1

 

  • Sabha Parva ( Dyuta Upaparva )

  •  Section : XLVI

Vaisampayana said,—“That bull among men, Duryodhana, continued to dwell in that, assembly house (of the Pandavas). And with Sakuni, the Kuru prince slowly examined the whole of that mansion, and the Kuru prince beheld in it many celestial designs, which he had never seen before in the city called after the elephant (Hastinapore). And one day king Duryodhana in going round that mansion came upon a crystal surface. And the king, from ignorance, mistaking it for a pool of water, drew up his clothes. And afterwards finding out his mistake the king wandered about the mansion in great sorrow. And sometime after, the king, mistaking a lake of crystal water adorned with lotuses of crystal petals for land, fell into it with all his clothes on. Beholding Duryodhana fallen into the lake, the mighty Bhima laughed aloud as also the menials of the palace. And the servants, at the command of the king, soon brought him dry and handsome clothes. Beholding the plight of Duryodhana, the mighty Bhima and Arjuna and both the twins—all laughed aloud. Being unused to putting up with insults, Duryodhana could not bear that laugh of theirs. Concealing his emotions he even did not cast his looks on them. And beholding the monarch once more draw up his clothes to cross a piece of dry land which he had mistaken for water, they all laughed again. And the king sometime after mistook a closed door made of crystal as open. And as he was about to pass through it his head struck against it, and he stood with his brain reeling. And mistaking as closed another door made of crystal that was really open, the king in attempting to open it with stretched hands, tumbled down. And coming upon another door that was really open, the king thinking it as closed, went away from it. And, O monarch, king Duryodhana beholding that vast wealth in the Rajasuya sacrifice and having become the victim of those numerous errors within the assembly house at last returned, with the leave of the Pandavas, to Hastinapore.

And the heart of king Duryodhana, afflicted at sight of the prosperity of the Pandavas, became inclined to sin, as he proceeded towards his city reflecting on all he had seen and suffered. And beholding the Pandavas happy and all the kings of the earth paying homage to them, as also everybody, young and old, engaged in doing good unto them, and reflecting also on the splendour and prosperity of the illustrious sons of Pandu, Duryodhana, the son of Dhritarashtra, became pale. In proceeding (to his city) with an efflicted heart, the prince thought of nothing else but that assembly house and that unrivalled prosperity of the wise Yudhishthira. And Duryodhana, the son of Dhritarashtra, was so taken up with his thoughts then that he spoke not a word to Suvala’s son even though the latter addressed him repeatedly. And Sakuni, beholding him absent-minded, said,—‘O Duryodhana, why art thou proceeding thus’?

“Duryodhana replied,—O uncle, beholding this whole earth owning the sway of Yudhishthira in consequence of the might of the illustrious Arjuna’s weapons and beholding also that sacrifice of the son of Pritha like unto the sacrifice of Sakra himself of great glory among the celestials, I, being filled with jealousy and burning day and night, am being dried up like a shallow tank in the summer season. Behold, when Sisupala was slain by the chief of the Satwatas, there was no man to take the side of Sisupala. Consumed by the fire of the Pandava, they all forgave that offence; otherwise who is there that could forgive it? That highly improper act of grave consequence done by Vasudeva succeeded in consequence of the power of the illustrious son of Pandu. And so many monarchs also brought with them various kinds of wealth for king Yudhishthira, the son of Kunti, like tribute-paying Vaisyas! Beholding Yudhishthira’s prosperity of such splendour, my heart burneth, efflicted with jealously, although it behoveth me not to be jealous.’

“Having reflected in this way, Duryodhana, as if burnt by fire, addressed the king of Gandhara again and said,—‘I shall throw myself upon a flaming fire or swallow poison or drown myself in water. I cannot live. What man is there in the world possessed of vigour who can bear to see his foes in the enjoyment of prosperity and himself in destitution? Therefore I who bear to see that accession of prosperity and fortune (in my foes) am neither a woman nor one that is not a woman, neither also a man nor one that is not a man. Beholding their sovereignty over the world and vast affluence, as also that sacrifice, who is there like me that would not smart under all that? Alone I am incapable of acquiring such royal prosperity; nor do I behold allies that could help me in the matter. It is for this that I am thinking of self-destruction. Beholding that great and serene prosperity of the son of Kunti, I regard Fate as supreme and exertions fruitless. O son of Suvala, formerly I strove to compass his destruction. But baffling all my efforts he hath grown in prosperity even like the lotus from within a pool of water. It is for this that I regard Fate as supreme and exertions fruitless. Behold, the sons of Dhritarashtra are decaying and the sons of Pritha are growing day by day. Beholding that prosperity of the Pandavas, and that assembly house of theirs, and those menials laughing at me, my heart burneth as if it were on fire. Therefore, O uncle, know me now as deeply grieved and filled with jealousy, and speak of it to Dhritarashtra.

“Sakuni said.—‘O Duryodhana, thou shouldst not be jealous of Yudhishthira. The sons of Pandu are enjoying what they deserve in consequence of their own good fortune. O slayer of foes, O great king, thou couldst not destroy them by repeatedly devising numberless plans, many of which thou hadst even put to practice. Those tigers among men out of sheer luck escaped all those machinations. They have obtained Draupadi for wife and Drupada with his sons as also Vasudeva of great prowess as allies, capable of helping them in subjugating the whole world. And O king, having inherited the paternal share of the kingdom without being deprived of it they have grown in consequence of their own energy. What is there to make thee sorry for this? Having gratified Hustasana, Dhananjaya hath obtained the bow Gandiva and the couple of inexhaustible quivers and many celestial weapons. With that unique bow and by the strength of his own arms also he hath brought all the kings of the world under his sway. What is there to make thee sorry for this? Having saved the Asura Maya from a conflagration, Arjuna, that slayer of foes, using both his hands with equal skill, caused him to build that assembly house. And it is for this also that commanded by Maya, those grim Rakshasas called Kinkaras supported that assembly house. What is there in this to make thee sorry? Thou hast said, O king, that thou art without allies. This, O Bharata, is not true. These thy brothers are obedient to thee. Drona of great prowess and wielding the large bow along with his son, Radha’s son Karna, the great warrior Gautama (Kripa), myself with my brothers and king Saumadatti—these are thy allies. Uniting thyself with these, conquer thou the whole of the earth.’

“Duryodhana said,—‘O king, with thee, as also with these great warriors, I shall subjugate the Pandavas, if it pleases thee. If I can now subjugate them, the world will be mine and all the monarchs, and that assembly house so full of wealth.’

“Sakuni replied,—‘Dhananjaya and Vasudeva, Bhimasena and Yudhishthira, Nakula and Sahadeva and Drupada with his sons,—these cannot be vanquished in battle by even the celestials, for they are all great warriors wielding the largest bows, accomplished in weapons, and delighting in battle. But, O king, I know the means by which Yudhishthira himself may be vanquished. Listen to me and adopt it.’

“Duryodhana said,—‘without danger to our friends and other illustrious men, O uncle, tell me if there is any way by which I may vanquish him.’

“Sakuni said,—‘The son of Kunti is very fond of dice-play although he doth not know how to play. That king if asked to play, is ill able to refuse. I am skillful at dice. There is none equal to me in this respect on earth, no, not even in the three worlds, O son of Kuru. Therefore, ask him to play at dice. Skilled at dice, I will win his kingdom, and that splendid prosperity of his for thee, O bull among men. But, O Duryodhana, represent all this unto the king (Dhritarashtra). Commanded by thy father I will win without doubt the whole of Yudhishthira’s possessions.’

“Duryodhana said ‘O son of Suvala, thou thyself represent properly all this to Dhritarashtra, the chief of the Kurus. I shall not be able to do so.

Vaisampayana said—“O king, impressed with the great Rajasuya sacrifice of king Yudhishthira, Sakuni, the son of Suvala, having learnt before the intentions of Duryodhana, while accompanying him in the way from the assembly house, and desirous of saying what was agreeable to him, approached Dhritarashtra endued with great wisdom, and finding the monarch deprived of his eye seated (in his throne), told him these words,—‘Know, O great king, O bull of the Bharata race, that Duryodhana, having lost colour, hath become pale and emaciated and depressed and a prey to anxiety. Why dost thou not, after due enquiry, ascertain the grief that is in the heart of thy eldest son, the grief that is caused by the foe?’

“Dhritarashtra said,—‘Duryodhana, what is the reason of thy great affliction. O son of the Kuru race? If it is fit for me to hear it, then tell me the reason. This Sakuni here says that thou hast lost colour, become pale and emaciated, and a prey to anxiety. I do not know what can be the reason of the sorrow. This vast wealth of mine is at thy control. Thy brothers and all our relations never do anything that is disagreeable to thee. Thou wearest the best apparel and eatest the best food that is prepared with meat. The best of horse carries thee. What it is, therefore, that hath made thee pale and emaciated? Costly beds, beautiful damsels, mansions decked with excellent furniture, and sport of the delightful kind, without doubt these all wait but at thy command, as in the case of the gods themselves Therefore, O proud one, why dost thou grieve, O son, as if thou wert destitute.’

“Duryodhana said,—‘I eat and dress myself like a wretch and pass my time all the while a prey to fierce jealousy. He indeed is a man, who incapable of bearing the pride of the foe, liveth having vanquished that foe with the desire of liberating his own subjects from the tyranny of the foe. Contentment, as also pride, O Bharata, are destructive of prosperity; and those other two qualities also, viz., compassion and fear. One who acteth under the influence of these, never obtaineth anything high. Having beheld Yudhishthira’s prosperity, whatever I enjoy brings me no gratification. The prosperity of Kunti’s son that is possessed of such splendour maketh me pale. Knowing the affluence of the foe and my own destitution, even though that affluence is not before me, I yet see it before me. Therefore, have I lost colour and become melancholy, pale and emaciated. Yudhishthira supporteth eighty-eight thousand Snataka Brahmanas leading domestic lives, giving unto each of them thirty slave-girls. Beside this, thousand other Brahmanas daily eat at his palace the best of food on golden plates. The king of Kambhoja sent unto him (as tribute) innumerable skins, black, darkish, and red, of the deer Kadali, as also numberless blankets of excellent textures. And hundreds and thousands and thousands of she-elephants and thirty thousand she-camels wander within the palace, for the kings of the earth brought them all as tribute to the capital of the Pandavas. And, O lord of earth, the kings also brought unto this foremost of sacrifices heaps upon heaps of jewels and gems for the son of Kunti. Never before did I see or hear of such enormous wealth as was brought unto the sacrifice of the intelligent sons of Pandu. And, O king, beholding that enormous collection of wealth belonging to the foe, I can not enjoy peace of mind. Hundreds of Brahmanas supported by the grants that Yudhishthira hath given them and possessing wealth of kine, waited at the palace gate with three thousands of millions of tribute but were prevented by the keepers from entering the mansion. Bringing with them clarified butter in handsome Kamandalus made of gold, they did not obtain admission into the palace, and Ocean himself brought unto him in vessels of white copper the nectar that is generated within his waters and which is much superior to that which flowers and annual plants produce for Sakra. And Vasudeva (at the conclusion of the sacrifice) having brought an excellent conch bathed the Sun of Pritha with sea water brought in thousand jars of gold, all well adorned with numerous gems. Beholding all this I became feverish with jealousy. Those jars had been taken to the Eastern and the Southern oceans. And they had also been taken on the shoulders of men to the Western ocean, O bull among men. And, O father, although none but birds only can go to the Northern region Arjuna, having gone thither, exacted as tribute a vast quantity of wealth. There is another wonderful incident also which I will relate to thee. O listen to me. When a hundred thousand Brahmanas were fed, it had been arranged that to notify this act every day conches would be blown in a chorus. But, O Bharata, I continually heard conches blown there almost repeatedly. And hearing those notes my hair stood on end. And, O great king, that palatial compound, filled with innumerable monarchs that came there as spectators, looked exceedingly handsome like the cloudless firmament with stars. And, O king of men, the monarchs came into that sacrifice of the wise son of Pandu bringing with them every kind of wealth. And the kings that came there became like Vaisyas the distributors of food unto the Brahmanas that were fed. And O king, the prosperity that I beheld of Yudhishthira was such that neither the chief himself of the celestials, nor Yama or Varuna, nor the lord of the Guhyakas owneth the same. And beholding that great prosperity of the son of Pandu, my heart burneth and I cannot enjoy peace.

“Hearing these words of Duryodhana, Sakuni replied,—‘Hear how thou mayest obtain this unrivalled prosperity that thou beholdest in the son of Pandu, O thou that hast truth for thy prowess. O Bharata, I am an adept at dice, superior to all in the world. I can ascertain the success or otherwise of every throw, and when to stake and when not. I have special knowledge of the game. The Son of Kunti also is fond of dice playing though he possesseth little skill in it. Summoned to play or battle, he is sure to come forward, and I will defeat him repeatedly at every throw by practising deception. I promise to win all that wealth of his, and thou, O Duryodhana, shalt then enjoy the same.’”

Vaisampayana continued,—“King Duryodhana, thus addressed by Sakuni, without allowing a moment to elapse, said unto Dhritarashtra,—‘This, Sakuni, an adept at dice, is ready to win at dice, O king, the wealth of the sons of Pandu. It behoveth thee to grant him permission to do so.’

“Dhritarashtra replied,—‘I always follow the counsels of Kshatta, my minister possessed of great wisdom. Having consulted with him, I will inform thee what my judgment is in respect of this affair. Endued with great foresight, he will, keeping morality before his eyes, tell us what is good and what is proper for both parties, and what should be done in this matter.’

“Duryodhana said,—‘If thou consultest with Kshatta he will make thee desist. And if thou desist, O king, I will certainly kill myself. And when I am dead, O king, thou wilt become happy with Vidura. Thou wilt then enjoy the whole earth; what need hast thou with me?’”

Section : XLIX

“Ascertaining the opinion of Vidura, Dhritarashtra the son of Amvika, calling Duryodhana told him again in private—‘O son of Gandhari, have nothing to do with dice. Vidura doth not speak well of it. Possessed of great wisdom, he will never give me advice that is not for my good. I also regard what Vidura sayeth as exceedingly beneficial for me. Do that, O son, for I regard it all as for thy good also. Indeed, Vidura knoweth with all its mysteries the science (of political morality) that the illustrious and learned and wise Vrihaspati, the celestial Rishi who is the spiritual guide of Vasava—had unfolded unto the wise chief of the immortals. And O son, I always accept what Vidura adviseth. O king, as the wise Uddhava is ever regarded amongst the Vrishnis, so is Vidura possessed of great intelligence esteemed as the foremost of the Kurus. Therefore, O son, have nothing to do with dice. It is evident that dice soweth dissensions. And dissensions are the ruin of the kingdom. Therefore, O son, abandon this idea of gambling. O son, thou hast obtained from us what, it hath been ordained, a father and a mother should give unto their son, viz., ancestral rank and possessions. Thou art educated and clever in every branch of knowledge, and hast been brought up with affection in thy paternal dwelling. Born the eldest among all thy brothers, living within thy own kingdom, why regardest thou thyself as unhappy? O thou of mighty arms, thou obtainest food and attire of the very best kind and which is not obtainable by ordinary men. Why dost thou grieve yet. O son, O mighty-armed one, ruling thy large ancestral kingdom swelling with people and wealth, thou shinest as splendidly as the chief of the celestials in heaven. Thou art possessed of wisdom. It behoveth thee to tell me what can be the root of this grief that hath made thee so melancholy.

“Duryodhana replied,—‘I am a sinful wretch, O king, because I eat and dress beholding (the prosperity of the foes). It hath been said that man is a wretch who is not filled with jealousy at the sight of his enemy’s prosperity. O exalted one, this kind of prosperity of mine doth not gratify me. Beholding that blazing prosperity of the son of Kunti, I am very much pained. I tell thee strong must be my vitality, in as much as I am living even at the sight of the whole earth owning the sway of Yudhishthira. The Nipas, the Chitrakas, the Kukkuras, the Karaskaras, and the Lauha-janghas are living in the palace of Yudhishthira like bondsmen. The Himavat, the ocean, the regions on the sea-shore, and the numberless other regions that yield jewels and gems, have all acknowledged superiority of the mansion of Yudhishthira in respect of wealth it containeth. And, O Monarch, regarding me as the eldest and entitled to respect, Yudhishthira having received me respectfully, appointed me in receiving the jewels and gems (that were brought as tribute). O Bharata, the limit and the like of the excellent and invaluable jewels that were brought there have not been seen. And O king, my hands were fatigued in receiving that wealth. And when I was tired, they that brought those valuable articles from distant regions used to wait till I was able to resume my labour. Bringing jewels from the lake Vindu, the Asura architect Maya constructed (for the Pandavas) a lake-like surface made of crystal. Beholding the (artificial) lotuses with which it was filled, I mistook it, O king for water. And seeing me draw up my clothes (while about to cross it), Vrikodara (Bhima) laughed at me, regarding me as wanting in jewels and having lost my head at the sight of the affluence of my enemy. If I had the ability, I would, O king, without the loss of a moment, slay Vrikodara for that. But, O monarch, if we endeavour to slay Bhima now, without doubt, ours will be the fate of Sisupala. O Bharata, that insult by the foe burneth me. Once again, O king, beholding a similar lake that is really full of water but which I mistook for a crystal surface, I fell into it. At that, Bhima with Arjuna once more laughed derisively, and Draupadi also accompanied by other females joined in the laughter. That paineth my heart exceedingly. My apparel having been wet, the menials at the command of the king gave me other clothes. That also is my great sorrow. 

Babita Phogat hits back at trolls

यदि आप बबीता फोगाट को सपोर्ट करते हैं तो उन तक यह बात जरूर पहुंचा दीजिए और उनको बोलिए ध्यान से कान खोल कर सुन लें।

 

 

Donkey Business and Intellectual Business – A Tale of 2 Narratives

Story ka jawaab Story by Sri Ashish Naredi 

Edit Note : We are sharing two short stories here . The 1st one was by an apologist who responded to an article by the author with a story titled “Donkey Business”. Apparently, it was to make a point that anyone who exposes the Tablighi Jamaat activities is in effect also radical.

Story 1 – By The Apologist

————————-
DonkeyBusiness
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– A donkey was tied to a tree.
– The Devil came and untied it.
– The donkey ran into the fields and started destroying the crop.
– The farmer’s wife saw this and shot the donkey dead.
– The donkey’s owner was upset so he shot the farmer’s wife.
– The farmer came back to see his wife dead, he went and shot the donkey’s owner.
– The wife of the owner of the donkey asked her sons to go and burn the house of the farmer.
– The boys went late evening and carried out their mother’s orders happily, assuming that the farmer too would have been burnt with the house.
– Sadly for them it wasn’t that, so the farmer came back and shot the wife & the two sons of the owner of the donkey.
– Remorseful, the farmer asked the Devil why did all this have to happen?

The Devil said, “I did nothing, I only released the donkey, but, all of you reacted, overacted and released the inner devil.”

So the next time before replying, responding, reporting, rebuking, or avenging a revenge, stop and think. Be careful. Many a times, what the Devil does is that it just releases the donkey in us TABLIGHI JAMAAT!!!
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STORY 2 – The REPLY 

Intellectual Business

There was once a society which was very prosperous, honest, peaceful and trusting of everyone..
– But sadly, its neighboring society was exactly the opposite.
– The Neighboring Society (NS) was very envious of the PeacefulSociety(PS) and wanted to completely destroy it.
– So, it devised a clever plan. It created a story called the “Donkeybusiness” to teach people to not retaliate even in the face of gravest of harm by blaming everything on an imaginary Devil!!

#1. So, first, all the crops of the PS (Peaceful Society) were destroyed by the donkeys sent by the NS (neighboring Society). The people of PS were enraged. But they were immediately reminded of the story and the fact that the Devil was responsible and not the NS. So, they let it be and worked harder to cover the damage!

#2. Then in a few days the mother of the PS was shot dead! “An eye for an eye makes the world blind,” told the PS intellectuals, all of whom were bought out by the NS. So, again the PS was convinced and prevented from taking any action.

#3. Then in the third attack the homes of the PS were also completely burnt and destroyed. Now, the PS was completely enraged and wanted decisive action against NS. But then again the Story “Donkey Business” was narrated by their sold intellectuals. “See, real life is imitating the story,” the PS was told. “Plus you don’t have any evidence that it was the NS.” Accepting that they need evidence, the PS started hunting for evidence instead of acting against NS.

#4. Seeing this as the right opportunity to move in and takeover PS, the NS attacked with all its might and finished the last trace of anyone or anything of PS (peaceful society).

PS was once a very powerful society but with
– Entire food and business gone – they became very poor.
– With their mother gone – they couldn’t procreate
– With their homes gone – they had no place to live also.
– When there was #Time4Action , the society did not act as everything was blamed on an imaginary devil instead of the real one living next door!!
– And when the criminal next door attacked from front, there was nothing left with the PS to defend itself with!

They could do nothing but die in remorse and grief!! What was once a powerful society was lost only because of stories like “Donkey Business” and because the society had lost its power to think on its own and began trusting a set of intellectuals who could be bought by the enemies!!

Moral of the story
Whenever someone blames any thing on an imaginary devil and not the real life criminals living in the midst – Do think of the above story and check if you are being misled.

– Above all, cultivate your own ability to think, analyse and decide for urself instead of relying on other intellectuals – be they from Whatsapp university or any other famed university.

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#JaiHind

 

ఇదీ జార్జిరెడ్డి నిజస్వరూపం

బూటకపు కధనాలు, అసత్య ప్రచారాలకు పేరుగాంచిన కమ్యూనిస్ట్ ప్రచార యంత్రాంగం ఈసారి తెలంగాణాలో అటువంటి మరో అసత్య ప్రచారానికి తెరతీస్తోంది. జార్జ్ రెడ్డి అనే హింసావాదిని ఒక హీరోగా చిత్రీకరించడానికి ప్రయత్నిస్తోంది.
జార్జిరెడ్డి జీవితం ఇతివృత్తంగా నిర్మించిన చలన చిత్రం త్వరలో విడుదల కానున్న నేపథ్యంలో దానిని ప్రోమోట్ చేసే ప్రయత్నం జరుగుతోంది. ఈ మార్కెటింగ్ ప్రణాళికలో భాగంగా ఇటీవల హన్స్ ఇండియా వంటి పత్రికలతో పాటు సామాజిక మాధ్యమ గ్రూపులలో అతనిని కీర్తిస్తూ వ్యాసాల పరంపర మొదలైంది. కొన్ని వ్యాసాల్లో అతడిని ఏకంగా సమాజోద్ధారకుడుగా అభివర్ణించారు.ఈ నేపథ్యంలో జార్జిరెడ్డి జీవితంలో మీడియా మనకు చూపని చీకటి కోణాన్ని మీ ముందుంచే ప్రయత్నం ఇది:

ఉస్మానియా యూనివర్సిటీలో జార్జిరెడ్డి ప్రస్థానం:

1969-70 మధ్యకాలంలో అర్జెంటీనా మార్క్సిస్ట్  చే గువేరా అడుగుజాడల్లో నడవాలనుకునే ఒక విద్యార్ధి బృందం ఏర్పడింది. దీనికి జార్జిరెడ్డి నేతృత్వం వహించాడు.

జార్జిరెడ్డి తల్లి కేరళ క్రిష్టియన్, తండ్రి చిత్తూరు ప్రాంతానికి చెందినవాడు. జార్జిరెడ్డి 8 ఏళ్ల వయసున్నప్పుడే అతడి తల్లిదండ్రులు విడిపోవడంతో ఆ కుటుంబ పరిస్థితుల ప్రభావం అతడిపై తీవ్రంగా ఉండేది.

కాలేజీ రోజుల్లో నక్సలిజం ఉద్యమానికి ఆకర్షితుడైన జార్జిరెడ్డి మార్క్సిజం గురించి అధ్యయనం చేశాడు. యూనివర్సిటీలో కొంతమంది విద్యార్థులకు జార్జిరెడ్డి స్వయంగా నకుల్ డస్టర్, కత్తులు, ఇతర పదునైన మారణాయుధాలను ఎలా ఉపయోగించాలో శిక్షణ ఇచ్చాడు. తమ సైద్ధాంతిక మూలాలు బయటపడకుండా ఉండడం కోసం ఈ బృందం కాంగ్రెస్ విద్యార్థి విభాగమైన ఎన్.ఎస్.యు.ఐ తో కలిసి పనిచేయడం ప్రారంభించాడు. ఆవిధంగా కాంగ్రెస్ నాయకుల అండదండలు కూడా పొందగలిగారు. అలా పనిచేస్తూ చే గువేరా హింసాయుత సిద్ధాంతాన్ని విద్యార్థులకు భోధించేవాడు. ఎన్.ఎస్.యు.ఐ వంటి కాంగ్రెస్ అనుబంధ సంస్థల ద్వారా తమ పొత్తును కొనసాగిస్తూ రాజకీయంగా తమ భావజాలాన్ని విస్తరించే ప్రయత్నం ఆరోజుల్లోనే ఉంది.

హింసాయుత నక్సల్ సిద్ధాంతమే స్ఫూర్తిగా:

ఆంధ్రప్రదేశ్ రాష్ట్రం శ్రీకాకుళంలో సాయుధ తిరుగుబాటు జరుగుతున్న సమయమది. 1968 – 72 మధ్య నాలుగు సంవత్సరాల పాటు జరిగిన ఈ హింసాత్మక ఘటనలో 156 మంది ప్రజలను ‘వర్గ శత్రువులు’గా పేర్కొంటూ నక్సలైట్లు తుదముట్టించారు. అది ఆనాటి హింసాత్మకతకు నిదర్శనం. ప్రముఖంగా మహిళలు, పిల్లలు ఈ హింసావాదానికి బలయ్యారు. వందలాది మంది క్షతగాత్రులయ్యారు. మధ్యయుగం నాటి క్రూరాత్మక ఘటనలను తలపించే విధంగా బాధితులు కోర్టుల్లో సాక్ష్యం చెప్పేందుకు కూడా భయపడే వాతావరణం సృష్టించారు. ప్రత్యర్ధులను హత్యచేసి, వారి అవయవాలను ముక్కలుగా కోసి వారి ఇంటికే వేలాడదీసేవారు. తలలను తెగనరికి వెదురు కర్రలకు వేలాడదీసి ఇంటి ఎదుట పాతేవారు. ‘నిందితులు’గా తాము ముద్రవేసినవారిని కుటుంబ సభ్యుల ముందే హింసించి కిరాతకంగా హత్యచేసేవారు. అలా చంపినవారి రక్తంతోనే గోడలపై `విప్లవ’ నినాదాలు రాసేవారు.

జార్జిరెడ్డి – క్రూరమైన హింసా ప్రవృత్తికి ప్రతిరూపం:

“నీ చేతులు వర్గశత్రువు రక్తంతో తడవనంతకాలం నువ్వు నిజమైన కమ్యూనిస్టువి కావు”

–  శ్రీ పిరాట్ల వెంకటేశ్వర్లు రాసిన ‘మావోయిజం’ అనే పుస్తకంలోని ఈ నినాదాన్ని జార్జిరెడ్డి తన బృందంలోని విద్యార్థులను హింసవైపు ప్రేరేపించేందుకు ఎంచుకున్నాడు.
1968 నుండి జార్జిరెడ్డిపై 14 క్రిమినల్ కేసులు నమోదయ్యాయి. 1970లో ఉస్మానియా యూనివర్సిటీ ప్రాంగణంలో ఇద్దరు న్యాయవిద్యార్ధులపై హత్యాప్రయత్నం చేశాడు. అంతకు పూర్వం వరకు ఆంధ్రప్రదేశ్ లోని ఏ యూనివర్సిటీ ప్రాంగణంలోనూ ఇటువంటి హింసాత్మక ఘటన జరగలేదు. ఇది యూనివర్సిటీ విద్యార్థులలోనే కాకుండా దేశవ్యాప్తంగా సంచలనం సృష్టించింది. యూనివర్సిటీ అతడిని బహిష్కరించింది. కానీ కొన్ని వారాల్లోపే కొన్ని ఒత్తిళ్ల కారణంగా జార్జిరెడ్డి బహిష్కరణ నిర్ణయాన్ని యూనివర్సిటీ వెనక్కి తీసుకుంది.అప్పటికి జార్జిరెడ్డి విద్యార్థి ఎన్నికల్లో గెలిచే అవకాశాలు పుష్కలంగా ఉన్నాయంటూ  ప్రచారం మొదలైంది. కానీ నిజానికి అతను గెలిచే అవకాశం ఏమాత్రం లేదు. 1970లో ఏబీవీపీ హైదరాబాద్, తెలంగాణ ప్రాంతాల విద్యార్థి ఎన్నికల్లో ఘనవిజయాలు సాధించింది. ఉస్మానియా విశ్వవిద్యాలయ సైన్స్ కాలేజీ ఎన్నికల్లో జార్జి రెడ్డి నిలబెట్టిన అభ్యర్ధి ఓటమిపాలయ్యాడు కూడా. దీనితో ఏబీవీపీ పై ప్రతీకారం తీర్చుకోవడంతోపాటు విద్యార్ధులందరికి ఒక `గుణపాఠం’ నేర్పాలని జార్జ్ రెడ్డి నిర్ణయించుకున్నాడు.

ఓయూ ప్రాంగణంలో జార్జిరెడ్డి వీరంగం:

1971లో జార్జిరెడ్డి తన బృందంతో జీపులో తిరుగుతూ విద్యార్థులలో భయాందోళనలు సృష్టించేవాడు. తన ఇష్టం వచ్చినట్టు ప్రవర్తిస్తూ పోస్ట్ గ్రాడ్యుయేషన్ చదువుతున్న ఏబీవీపీ విద్యార్థి సి.హెచ్. నరసింహారెడ్డిని ఓయూ హాస్టల్ నుండి బయటకు లాగి, హాకీ బ్యాట్లు, ఇనుప రాడ్లతో దాడిచేసి తీవ్రంగా గాయపరిచాడు. అప్పటి లా కళాశాల యూనియన్ ప్రెసిడెంట్ సి.హెచ్. విద్యాసాగర్ రావుపై దాడి చేసిన జార్జ్ రెడ్డి బృందం చేసిన దాడిలో దవడ ఎముకలు విరిగి, బాధితుడు తీవ్రంగా గాయపడ్డాడు. మరో ఏబీవీపీ నాయకుడు నారాయణ దాసును ఏకంగా ఇంట్లో నుంచి బయటకు లాగి తీవ్రంగా కొట్టారు. చివరికి చనిపోయాడనుకుని ఒక నిర్మానుష్య ప్రాంతంలో వదిలివేసి పోయారు. అప్పటి ఏబీవీపీ హైదరాబాద్ నేతతో ఎన్. ఇంద్రసేనారెడ్డితో పాటు సూరదాస్ రెడ్డి, మరికొందరు విద్యార్ధులపై కూడా ఇలాంటి దాడే జరిగింది. అప్పటి కాంగ్రెస్ ప్రభుత్వం ఇలాంటి హింసాత్మక ఘటనలను చూసీచూడనట్టు వ్యవహరించింది. దానితో ఏబీవీపీ విద్యార్థులే లక్ష్యంగా జార్జిరెడ్డి హింసాత్మక చర్యలు మరింత పెరిగాయి.

జార్జిరెడ్డి మరణం.. అనంతర పరిణామాలు:
1972 ఏప్రిల్ 14న విశ్వవిద్యాలయ ఇంజనీరింగ్ కళాశాల విద్యార్థి యూనియన్ ఎన్నికలు జరగాల్సి ఉంది. అప్పుడే జార్జిరెడ్డి తన బృందంతో కలిసి ఇంజనీరింగ్ హాస్టల్ మీద దాడిచేశాడు. జార్జిరెడ్డి ఇంజనీరింగ్ కాలేజ్ విద్యార్థి కాదు, ఆ కళాశాల హాస్టల్ కు అతడికి సంబంధం కూడా లేదు. జార్జిరెడ్డి వర్గానికి వ్యతిరేకంగా పోటీచేస్తున్న విద్యార్థి నివసిస్తున్న ఇంజనీరింగ్ కాలేజ్ హాస్టల్లోకి వెళ్లాల్సిన అవసరం అతడికి ఏమొచ్చింది?

ఆ సమయంలో అక్కడ జరిగిన ఘర్షణలో అతను ప్రాణాలు కోల్పోయాడు.

మరుసటి రోజు దినపత్రికలలో ‘ఎన్.ఎస్.యు.ఐ విద్యార్థి నేత జార్జిరెడ్డి మరణం వెనుక ఏబీవీపీ, ఆరెస్సెస్’ అని ఆరోపిస్తూ వార్తలు వచ్చాయి. విచిత్రమేమిటంటే ఏ పత్రికా జార్జిరెడ్డి నేరచరిత్రను కనీసం ప్రస్తావించలేదు. విద్యార్థి రాజకీయాల్లో ఏబీవీపీని పూర్తిగా తుదముట్టించేందుకు ఇదొక అవకాశంగా కాంగ్రెస్ ఈ హత్యను ఉపయోగించుకునే ప్రయత్నం చేసింది.

కాంగ్రెస్ నేత జైపాల్ రెడ్డి ఆధ్వర్యంలో జార్జిరెడ్డి మృతదేహాన్ని ఆరెస్సెస్ ప్రధాన కార్యాలయం ఎదుట ఉంచి, వ్యతిరేక నినాదాలిస్తూ, కార్యాలయ గేట్లు దూకి లోపలికి చొరబడే ప్రయత్నం చేసారు. క్రైస్తవ మతం స్వీకరించిన మాజీ ముఖ్యమంత్రి బ్రహ్మానందరెడ్డి జార్జిరెడ్డి కుటుంబాన్ని పరామర్శించారు. కాంగ్రెస్, సీపీఐ, సీపీఎం పార్టీలకు చెందిన దాదాపు 175 మంది ఎంపీలు అప్పటి ప్రధాని ఇందిరాగాంధీని కలిసి ఆరెస్సెస్ మీద చర్యలు తీసుకోవాల్సిందిగా ఒక మెమోరాండం సమర్పించారు. కానీ అసలు నిజం ప్రభుత్వ ఇంటెలిజెన్స్ విభాగానికి జార్జిరెడ్డి నేర చరిత్ర సుపరిచితమే.

ఏబీవీపీ విద్యార్ధులపై నేరారోపణ – హైకోర్టు క్లీన్ చిట్:

ఈ హత్యకేసులో 9 మంది విద్యార్ధులపై చార్జిషీట్ నమోదైంది. 6 నెలలపాటు జైలులో ఉన్న వీరిని ట్రయిల్ కోర్ట్ నిర్దోషులుగా విడుదల చేసింది. వారి విడుదల రోజు ఎన్.ఎస్.యు.ఐ విద్యార్థులు ఓయూ ప్రాంగణంలో “కోర్టులు కాదు, మేము బహిరంగ తీర్పు చెప్పి శిక్షీస్తాం” అంటూ నినాదాలిచ్చారు. ప్రభుత్వం హైకోర్టులో అప్పీల్ చేసింది. హైకోర్టు కింది కోర్టు తీర్పును సమర్ధించింది. ఈ న్యాయపోరాటంలో ఏబీవీపీ కార్యకర్తలు ఎంతో వేదనకు, కష్టాలకు గురయ్యారు.

ముగింపు:

కేంద్ర హోంశాఖ నివేదిక ప్రకారం..  గత రెండు దశాబ్దాలలో (1998-2018) జార్జిరెడ్డి ఆశయసాధన కోసం పనిచేస్తున్నామని చెప్పుకునే సంస్థలు సాగించిన మారణహోమంలో దాదాపు 12000 మంది ప్రాణాలు కోల్పోయారు. అందులో 8000 మంది సాధారణ పౌరులున్నారు. బీబీసి వార్తా సంస్థ సర్వే ప్రకారం జార్జిరెడ్డి హింసాత్మక సిద్ధాంతానికి బలైన వ్యక్తుల సంఖ్య 6000.

ఇలాంటి నేర చరిత్ర, ద్వేషం, విధ్వంస స్వభావం కలిగిన వ్యక్తులను వీరులుగా, హీరోలుగా కీర్తించే ప్రయత్నాలను సమాజం మేలు కోరుకునేవారు అడ్డుకునే తీరాలి.

English Original link

Sources :

  • ‘Seven Decades My Journey with an Ideology’ by Prof S.V.Seshagiri Rao.
  •  Struggle Against Nation Splitters
  • BBC report : 1st July 2010
  • MHA : 1st Oct 2017
  • South Asian Terrorism Portal
  • Archive – Jagriti Weekly, 1972