It should be realised here that the Nehruvian secularism and Marxism pampering fundamentalists is not mere vote bank politics. They both have ideological affinity to political Islamism and institutional Christianity. It is not uncommon for Muslim leftist intellectuals to become ideologues of Islamist movement when the latter becomes powerful. As early as 1942, a Muslim member of the central committee of the Communist Party of India asked its Muslim members to join the Muslim League in Punjab. One should understand that it was not opportunism. It is more because of the intuitive understanding of the synergy between Marxism and political Islam as totalitarian movements, which while making use of the existing freedom of speech for their expansion, strangle the same when they get their hands on power.
In Kerala too the same phenomenon got repeated. EMS Namboodiripad (1909-1998) carved out Malappuram district, after an explicitly communal demand made by the Muslim League, which would have disastrous consequences for not just communal relations within the state but also, over the decades, for national security itself. In 2006, the same year Kerala banned the movie Da Vinci code, Frederick Forsyth made an insightful observation on Kerala in his Al Qaeda-based thriller, The Afghan: “Once a hotbed of Communism, it has been particularly receptive territory for Islamist terrorism”.
In 2016, Kerala would notoriously lead other states in cases of radicalised Muslims being recruited for ISIS. Read More at Swarajya