Category Archives: Nation

Silent Warriors of tribal India

Silent warriors of tribal India
HIGHLIGHTS

Thousands of tribal women workers across India work to bring education, livelihood and health and make a difference to their own communities, reaching 50,000 villages with 35,000 micro projects

A tribal welfare department official goes on tour to the Bastar region in Chattisgarh.

At the end of the day, as his jeep loses its way in the twilight in the jungle, a tribal woman who is travelling with him, jumps out and tells the driver to switch off the headlights and follow her.

She starts running along the kutcha pathways in the dark and the jeep follows her faint, racing figure until they are back to the road. For five whole kilometres!

This magic guide in the jungle is a member of the Vanavasi Kalyan Ashram and a worker, who runs an education project in the villages of Bastar. And she is as deft in managing large-scale projects as she is leading the way out of dark, dense forests.

She is one of the thousands of workers who are part of a mammoth development exercise across India, focusing on the tribal populations in various states, from Punjab to Arunachal Pradesh, from Bihar to Kerala. For the last 67 years.

This week a hundred such tribal women leaders from across India met in Hyderabad for a national workshop and to share their stories.

On their work in education and livelihood training, self-help groups and viable agriculture, water conservation, prevention of trafficking of young tribal girls. On conflict resolution and rehabilitation. On hostels and health. And on tribal sports and revival of traditional arts and crafts.

“Thirty years ago, I had studied in a Kalyan Ashram hostel and I still remember how our villagers used to run away when they saw a stranger.

We were illiterate, had no potable drinking water, suffered from illnesses and had no access to any of the Government schemes. All that changed now,” says Kimudu Acchamma, in charge of the Paderu centre in Visakhapatnam district.

With more than 200 hostels that offer shelter, schooling, health and sports training, Kalyan Ashrams boast of many successful former students in all fields including sports with sportspersons such as Limba Ram and Kavita Raut among notables.

Apart from livelihood training and self-help groups of women, the VKS also takes active part in resource protection and support to farmer and fishermen communities.

“In Purulia district of West Bengal, water is so scarce that it was difficult to have even one crop in a year. But we revived the tanks and helped each farmer dig a small tank in his land so that groundwater was charged, and they could grow fish there.

And the farmers could actually go for two crops,” explains Malati Soren from Purulia. “The tribal belt there was very backward. In fact, there was a village, which had just one boy who could read and write and he was in a hostel in the town.

The entire village waited for him to come home for holidays so that he could sit and read all their letters from many months,” recalls Beenapani Das, also from West Bengal.

Conflict resolution has been one of the main areas of thrust of the Kalyan groups. “In Assam, in Bastar, Manipur and Arunachal, whenever there was a clash between two tribes, both sides were losers.

We approached both the tribes and brokered. On many occasions, police called women members from our groups to come and cajole the warring tribes,” says Madhavi Joshi, country head of the VKA women’s groups.

The peace efforts also worked in the Bastar region of Chattisgarh and Gadchiroli in Maharashtra where left extremism became an impediment to the development of scheduled tribes.

“In Gadchiroli, there were fierce encounters between Maoists and the security forces and tribes got caught in crossfire. We were the only one who were allowed to get in the middle, go to the remote areas and speak to the villagers,” smiles Jasunda Darro who works in Gadchiroli villages.

“Bastar had a mere 2% literacy among women. Tribal people, especially young people and women faced so much pressure from the extremist groups and they equally suffered due to lack of access to facilities in their own habitations,” adds Madhavi Joshi.

Apart from night schools, free coaching classes, reading rooms, VKA also runs Ekal Pathshalas, single-teacher schools that have young girls from the community, teaching primary school kids and dropouts, often depending on song and story to convey lessons to toddlers. Ekal school teachers sometimes walk kilometers to reach the schools assigned to them.

Terrain is one of the most challenging factors of their work, but workers, such as Omem Bayor of Arunachal Pradesh climb up mountains to reach tribal villages near Tibet, China borders to reach the last tribal woman.

Prevention of trafficking of young girls has been seen as a crucial intervention in some states such as the North east and West Bengal where the kids are sent off across the borders and are never seen again, the women SHGs have focused on bringing girl children to schools, preventing child marriages.

Elsewhere in the bustling metro of Kolkata, Usha Agarwal builds bridges between urban denizens and the tribal areas, organizing Vana Yatras and offering marketing avenues for the tribal crafts.

The venue for the Vanavasi Kalyan Ashram national meet echoes with songs, in Santhali and Gond, in Marathi and Bengali, sung by women, each of whom is a driving force in her own community.

“It is our effort to preserve our music and dance and we interact with old people and document legends, stories, songs and poems and teach them,” says Donshinlu Golmei from Manipur. “We have discovered many lost gems and many tribal festivals,” adds Nayana Gamit from Gujarat.

The work that these women do is mostly voluntary, except for a few full-time workers who are often products of the hostels themselves.

And unknown to the rest of the world, their energy courses through the veins of tribal India, revitalizing whole communities, bridging development gaps and ensuring their holistic development.

https://www.thehansindia.com/featured/womenia/silent-warriors-of-tribal-india-534776

 

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Swarajya, Swadharma and Swadeshi – The Key Issues of 1857 War of Independence –

May 10th, 1857 War of Independence began in Meeruth.

This war was fought all over the country on the issues of Swarajya, Swadharma, Swadeshi and Goraksha. Kamal (lotus)—the symbol of Hindu Dharma—and roti (bread)—the symbol of the basic needs of common man—were used as war symbols and people participated in large numbers from urban, rural, forest and hill areas. Precisely for this reason, the then British government had perpetrated heinous atrocities on common people along with freedom fighters.

The British derided this war as an ordinary and localised ‘Sepoy mutiny’ and an attempt to protect kingdoms and feudal states, so that the ordinary masses would not get any inspiration from it. Unfortunately, a section of our countrymen joined this chorus and started describing it as merely a ‘Sepoy mutiny’. Even our history textbooks too present it in the same manner. In spite of all this, the scintillating image of this war as a glorious War of Independence remained intact in the hearts of the people.

Swatantryaveer Savarkar authored a well-researched treatise on this War of Independence and threw light on its popular and countrywide character and its impact on the freedom struggle that followed. It played a very important role during the Independence Movement despite the British imposing a ban even before its publication. The post-1857 history is a standing testimony to the fact that on one hand the revolutionaries and other freedom fighters drew inspiration from the narratives of sacrifices and valour of this great war until the time of Independence, while on the other hand, it provided a major source of inspiration in the struggle for the liberation of Goa and Puducherry (Pondicherry) after Independence.

Some people interpret this war as a symbol of Hindu-Muslim unity. While there is nothing objectionable about it, it cannot be kept in the category of the efforts for Hindu-Muslim unity based on mindless appeasement that took place in the latter part of our freedom struggle. It should be kept in mind that all these efforts had culminated in the tragic Partition of our country in 1947. The participation of the Muslims in the 1857 war was based on positive grounds rather than on religion-based separatist mindset. Honouring the Hindu sentiments, the then Muslim leadership agreed on matters like ban on cow-slaughter, death penalty to the slaughterers of cows, handing over the Ramjanmabhoomi in Ayodhya to Hindus etc. This dimension of Hindu-Muslim co-operation of 1857 should always be kept in mind.

Sacred memories of the freedom struggle and its martyrs are ever-inspiring.

  • From RSS ABPS 2007 

 

Related articles

1857 War – British Holocaust 

 

Temple In Ayodhya Is a Must – Swami Chinmayananda

Chinmaya

Interview to Sri Ram Madhav, then Editorial in Charge, “Vande Bharat Mataram” in Jan 1993.  Source 

 

Asking him whether a temple should be built in Ayodhya is insulting him personally… as insulting as asking one his opinion on whether he should reject his wife, exhorted Swami Chinmayananda in an exclusive interview granted to VANDE BHARAT MATARAM in January 1993. The late premier pedagogue of Bhagavadgita was occasionally irascible, particularly when a reference was made to the obduracy of the then Congress government as well as the Muslim leadership on Ayodhya. No mincing of words, no hiding of views…. an honest and frank Swamiji candidly answered wide-ranging questions on Ayodhya, secularism etc… in a conversation with Ram Madhav, Editorial in Charge, Vande Bharat Mataram. We reproduce here the full text of the interview.

(This interview was done sometime in January 1993 before he left for USA and attained Maha Samadhi.)

Vande : These days we find an unprecedented upsurge of militancy among Hindus. Some people brand it as fundamentalism. What is your opinion on it?
Swamiji : We cannot avoid it. It is all because of Ayodhya. Ayodhya – the word itself means – Ayodhya – that is, there is not conflict. It is for Ayodhya (no conflict) that we are righting. Just as the world war was for peace, we are no doubt fighting, but only for establishing peace and progress in our country.

Vande : But that is the responsibility of the government.
Swamiji : We waited for 45 years. After 45 years of waiting we want to start now. Till now we thought that our own government will do it. But they are not doing. 45 years we waited. We don’t want to give them 112 century full.

Vande : Can you please substantiate your allegation against the government? In what way are they….?
Swamiji : In their misconception of secularism. To them, secularism means supporting the minority. That too, on the basis of religion. They say that they are secular. Nowhere in any dictionary is the name secularism given as supporting one religion or the other. Government should be above religion. To divide the country on the basis of religion is absurd.

Vande : But is it not the responsibility of the government to protect the interests and promote the welfare of the minorities?
Swamiji : Who is a minority? Certainly Muslims and Christians are not. America doesn’t say that the Protestants are a minority. Even Negros are not considered as minority. This is a wrong philosophy. Mere political…. To get little more votes. There is a minority in our country, as in the other countries also. Minority consists of those who are disabled, un-educated, unemployed, suffering, houseless, shelterless….. they constitute the minority. It is certainly the responsibility of the majority to look after that minority. Majority or Minority does not mean that our national people should be divided into different categories on the basis of religion. Let Mullahs, Fathers and Brahmins do that. The government must be above… distributing equality and justice to all.

Vande : But the ‘minority believes that their religion is in danger, particularly after the demolition of the Babri Masjid in Ayodhya on December 6, 1992.
Swamiji : The government has been catering to the so-called minorities for the last 45 years. Thus the minorities started feeling that they do not belong to the nation. And they have started behaving anti-national…. Anti-national people, in a nation-building process must be eliminated. There is no question. They are misguided. Misguided because of the government’s support. There are many educated Muslims. They say to me that that is not a mosque. It is only the government that says that it is a mosque. Muslims are not saying this.

Vande : What is your opinion on Ayodhya? Must the temple be built there?
Swamiji : (Angrily) Are you a Hindu or Muslim that I am talking with? And as a Hindu, you are asking me whether Ram Temple must be built? Opinion on Ram Temple? Whether I should reject my wife or not, is it an opinion? My job is to look after my wife. That question, if you are asking, you are insulting me.

Vande : So much blood has……..
Swamiji: When is it that blood was not there? When you were delivered, when you were a baby, was it not in blood? A nation is built in blood. A nation imbrues in blood and a nation disappears in blood.

Vande : In the present atmosphere, what is your suggestion to the government as far as Ayodhya is concerned?
Swamiji : There is a beautiful climate now. The Muslims are now amenable. If the government has got any diplomatic sense, we can try to settle it outside the court. Court settlement is not possible. It is not an issue that courts can decide. It is above the courts. It is the wish of the majority. We are a democratic country. In a democratic country, it is not catering to the minority. It is the wish and will of the majority that prevails.

Vande : But the government proposes to construct a temple and a mosque as a solution.
Swamiji : I want my government to be secular. Secular government has no right to say that it wants to build a mosque or a temple.

Vande : But the government seems determined…
Swamiji : Then that government must be removed. That government is not a government. They say that they are secular and again, they say that they are building a mosque or a temple. We have not elected this government for building temples and mosques. There are enough people here other than the government who can do all these.

Vande : Do you support the demolition of the structure? Do you think there is nothing wrong?
Swamiji : If that structure is old, dilapidated and there is no sanctity about it, then it can be (demolished). Look, is it right that the wall in Germany had to be pulled down? It was standing there for 35 years. They pulled it down within a few minutes. Why? That wall was a standing shame to both East and West Germany. They realised it and removed it. What if we pulled down an old dilapidated structure?

Vande : But Muslims believe that it is Babri Masjid…
Swamiji : That building is called by misnomer that it is a mosque. It is not. There were no minarets. They had not offered their prayers. Why did they build it? They broke down our Rama temple and built it there as a victory monument. They are only few people. We are in millions. They wanted to consolidate their power. How? Fear. Wound the feelings, sentiments, sensitivity! So temples were pulled down and monuments were built. So it is unfair to say that it is a mosque. Only Narasimha Rao says it is a mosque. Even Muslims are not saying this. What I mean to say is that pulling down that structure is nothing wrong. Anti-national black flags rose on some mosques. If some of our boys went and pulled them down nobody would say anything about that. Why? It is an insult to the country. Similarly, that structure was standing there as an insult all these years. So they decided that way.

Vande : There are several other such structures in this country. Do you advocate the same treatment to them also?
Swamiji : We started with one. There are so many corrupt people. But we collect one or two and then bang them. Hang them if necessary, as an example for others. Similarly, first let us have this Rama Temple. Afterwards, there are two more monuments which are built upon our Krishna’s birth place and Kashi Viswanath.

Vande : Will it not hurt the sentiments of the Muslims? After all, unlike German Wall, to which no sentiments were attached, in these issues, Muslims have a religious attachment!
Swamiji : Ask the Communists in Germany whether they have any sentimental attachment for the German Wall or not! Tremendous! But they were silent throughout because the demand was international.

Vande : Is it justifiable to tread on the sentiments by using force?
Swamiji: Why did we do that? To bring the Muslims into the mainstream. We love the Muslims. We are not taking revenge. But, inspired by wrong leaders, When they turn this way, anti-national, we have to block. That does not mean kill, loot and plunder. Just a slap, which we do even for our younger brother who is behaving against the entire family. We just punish them. In the same way we punished them to bring them into the mainstream.

If the government would not have been unintelligently supporting their absurd demands, we could have said to them that the majority of the masses want it, so if you give it, the issue is over. How many mosques have been removed there in Middle East…. in order to make roads!

So, all this is out of love for the country only, and to make them come back. It is not against Muslims or Islam. Against few among the Muslims who are behaving anti-national. Government should have done it. It is not doing. So we have to help the government. (Laughs)

Vande : Some people express the fear that this approach will have its repercussions on our economy if the Islamic block decides to boycott us.
Swamiji: We have to withstand. They may do it. But we will stand. If they stop petrol, old bullock-carts will come out. During the independence movement, foreign cloths and goods were boycotted. Some Congress people used to mutter that ‘suppose if they refuse to give us salt!’ – What is there! We make salt. Same way, the Bombay-High will give us petrol. Japan will give us. Even our Big Brother Russia and China also will help us. So, that fear should not be there.

Vande : To bring Muslims into the mainstream, is it the only solution?
Swamiji : They can he taught by bringing economic pressure. We can do it overnight. But we don’t want to. Just like Rama temple demand, suppose if we spread throughout the country that Hindus will not purchase even salt from Muslim shops, do you know the suffering they will have to face? They are all poor. Only a few capitalists may not be affected by this. If that happens, within a week’s time, you will rind all the present Muslim leaders are… in Islam it is allowed… killed by their own people.

Vande : There is an allegation that a particular political party is exploiting the Ayodhya issue for political gains.
Swamiji : British were also saying same thing that the Congress is exploiting. It is natural to say so. That party is not exploiting. They are supporting the public. If public is not supporting the cause, how can they exploit? If the government is intelligent and diplomatic, they should immediately see that they take it, instead of allowing the BJP to do it. They will not do it, because inside it there is a lot of ‘gadbad'(trouble). There is no discipline. So, the BJP is doing nothing wrong.

Vande : The VHP, which was started by you in 60’s, is banned by the present government. What is your opinion about it?
Swamiji: Is it such a crime that I did? In the 60’s, when the Mahatmas (saints) were all separate and there was no -integration among them, I tried to bring them all together on one platform. That was my sacred job., Somebody was to bell the cat. As for the ban, everything good in the country will he banned by the government in power because they are afraid of their chair. So, only Congress will not be banned.

Vande: Do you support the RSS theory of ‘Hindu Rashtra’?
Swamiji : By whatever name you call it, whomever is standing for it and who are proud to be Hindu, constitute the country. Of course, I am with the RSS.

Vande : How long will it take to establish ‘Hindu Rashtra’?
Swamiji : No great achiever is worried about the future. Are you striving in the right direction? Is your soul clear? That’s all. When will it he established is Narayana’s mind. It took 45 years to damn the country. It certainly will not take another 45 years to revive it.

Vande : These days we find a good number of religious people entering politics. Is it good for the nation’s secular fabric?
Swamiji : If the Swamijis had not been in politics, you and I would have no country. Who started the revolutionary movement when the British were ruling over your fathers’ head? Is it not the Sanyasis? Swamijis do not enter politics. We do not want your chair. But when the whole country is so rotten under mismanagement, we cannot, and we should not, remain in our caves. We get up from the seat of meditation and come into the society, rebuild the whole thing and then we go back to meditation.

Vande : But in practice it does not seem so. Sadhus and Saints are becoming more and more involved in politics. They contest for elections, they win and they even demand for changing the Constitution.
Swamiji: Politics in itself is not had. Lord Krishna was a politician. Lord Rama was a politician. When you enter politics you must give up certain things. Selfishness, desires, Kama, Raga, attachments to a party, my son, son-in-law. If these are there, it becomes tyranny on earth. All those saints and sages never had any personal desire or personal interest. We will never run after power. Power will automatically come to us. Mahatma Gandhi never asked for power. If you are selfless and serving your country honestly, people themselves make you a leader.

Vande : Some saints have termed our Constitution ‘anti-Hindu’. Do you subscribe to that opinion?
Swamiji : I don’t. But if the masses feel insecure under the present Constitution, they have got every right to demand for a change in the Constitution. Constitution is not ‘Vedavakku’ (divine utterance). Under certain circumstances, 45 years ago, some intelligent people sat together with the data available at that time. They prepared the Constitution. We have amended it 82 times. Instead of cutting and rejoining 83rd time, we throw the whole lot away and make another one. What is there? Changing the Constitution is the wish and will of the people. If the majority wants it, they have to do it.

Vande : What about the alleged anti-Hindu spirit of the Constitution?
Swamiji: Anti-Hinduism is in the sense that they are catering to the Muslim laws. Muslim law is incorporated in our Constitution. Two different laws in the same country! How do you call it a Constitution? That is unfair. There must he a common law for all the country people. The Mahatmas are saying only the truth. They have got the courage to say it. Political parties are not prepared to say. They are conducive to continuing status quo, so that they can continue their corruption, their plundering. That can be stopped if the Constitution is changed.

Vande : You are opposing Constitution providing special status to the minorities on the basis of religion. Do you support the Mandal Commission Report which confers some special privileges to a section of people on the basis of caste?
Swamiji : Where were you journalists at that time? Mandal Report was submitted 20 years ago. Do you mean to say that in 20 years the social conditions in India never change? Can a child born 20 years ago, be expected to wear the same clothes? Society moves. So you have to prepare another Mandal Report. Raja Saheb (VP Singh) had brought all this out of selfishness. That is why it fissiled out. Selfish fellows will never survive.

Vande : What is your opinion about the present conditions in India?
Swamiji : India as a nation today has nothing to he proud of. They have detached themselves from the past. Present can’t exist without past. The present is the product of the past. Therefore, a nation can be built only when that national spirit comes. It is not just geographical.

Had we tried to make our Indian educated people conscious of their past during the last 45 years of independence? Have we brought about, in education or any other training, any idea of the greatness that was ours? We have never done it. We could not call ourselves Hindus or Bharatiyas. How can integration of a country come?

The past is forgotten. The glorious past is forgotten. Filthy past is remembered. Indira Gandhi, her son…. these people are remembered. Why?

They looted the country. Youngsters are inspired by it. Today, nobody wants to make any sacrifice in my country. Everybody is scrambling to gather more and more.

Vande : What is your message?
Swamiji : If you forget that you are the son of a great, honest master, you are alienated from the past. Suppose you have got an identification, suppose you respect your past, your behaviour, your relationship with others, your activity and achievements, the very system of thought…. all these will be influenced by that reverence to the past.

Today, there is enthusiasm for Rama Temple. That is not enough. What do we know about Rama? Are we ready to live Rama’s life? What happened during the Independence movement? We will have Rama Rajya, 99 leaders said. People believed, came together and fought. One day, at midnight, they gave it in a silver, platter and Nehru shamelessly accepted. From that day onwards, was there any integration? Everybody sat back and said, Now, we have made sacrifices. Therefore it is time to loot the country.

So, we have to start thinking not only about the immediate problems, but longer ones also. To think 20 years ahead is called statesmanship. 10 years ahead is diplomacy, 5 years thinking is local politics. We want intelligent people in education, industry everywhere – who have experience as well as the spirit of sacrifice.

The Saga of Sacrifice of Arjun Tirki , 9th grade student in the 1971 war

Translation of excerpt from Dr. Mohan ji Bhagwat’s speech :

Swayamsewak should also understand that by doing simple tasks whole heartedly in the daily shakhas they will become fully developed individuals who consider the whole society as their own, without any animosity towards others in their mind and they will do whatever is required in the interest of the nation, without any hesitation. This is a well-known fact. Swayamsewaks of the Sangh are doing various duties all over the country. Over one lakh seventy thousand social service activities are conducted by Swayamsewaks in distant areas, where there is a need, like forests, mountains and rural areas, working along with the society, spending their own money and effort and without taking any monetary help from the Government. They have entered into many sectors of the society and there they have done many praise worthy tasks. The swayamsewaks are the first to arrive whenever there is a minor or major crisis and they are always prepared to work for the welfare of the country and if necessary, to sacrifice their lives.

This incident was during the 1971 war with Pakistan, when Bangladesh was not yet created.  When the Pakistani soldiers were entering the West Bengal border, a vanvasi boy called Arjun Tirki, studying in ninth standard, who was the mukhya sikshak of the shakha, noticed this and ran to the BSF camp and told them that the Pakistani soldiers were entering and asked the BSF soldiers to come quickly. There were only three or four people guarding the post and a whole Pakistani regiment was coming. The BSF jawans gave gunpowder boxes to the boy and asked him to take the boxes to the post said that  they would be following. The boy delivered the boxes to the four soldiers and stayed with them. During the fight he was shot and became a martyr.

There is a memorial in a village near Raigunj dedicated to Arjun Thirki. He was a true swayamsewak of the Sangh. It is easy to sing the song ‘O mother may your glory remain forever, though we may or may not be here for four days’, but to become ready for this it is necessary to have dedicated practice every day. With this practice Swayamsewaks with strong qualities having an understanding of the clear meaning and respect for Hindutva in the mind, having the strength to protect Hindutva with body mind and intellect, with strong intention to take the whole society with them and walking along side with the whole society, will be developed or created.

 

Will Bengal Save Itself from the New Wave of Jihad Supported by Mamata ?

In a sensational newsbreak from Raiganj in West Bengal, _*Times Now*_ has learned that voters in the constituency are being discriminated against on religious lines as voting progressed in the second phase of the 2019 Lok Sabha Elections on Thursday.

Hindu voters at a village in the constituency have alleged that while some were stopped from proceeding towards the polling booth, others claimed that bogus votes in their names had already been cast when they reached the polling station in the morning.

As per details available and eyewitness accounts, voters belonging to the Hindu religion were stopped from casting their votes by some Muslim men and their voter identity cards were also taken away.

 A Sickular Fascist who is dangerous to democracy.

In a sensational newsbreak from Raiganj in West Bengal, _*Times Now*_ has learned that voters in the constituency are being discriminated against on religious lines as voting progressed in the second phase of the 2019 Lok Sabha Elections on Thursday.

Hindu voters at a village in the constituency have alleged that while some were stopped from proceeding towards the polling booth, others claimed that bogus votes in their names had already been cast when they reached the polling station in the morning.

As per details available and eyewitness accounts, voters belonging to the Hindu religion were stopped from casting their votes by some Muslim men and their voter identity cards were also taken away.

Mamata working earnestly to make Bengal from Dar Al-Harb to Dar Al-Islam

Hindus disallowed from Performing Durga Puja, Kali Puja and Saraswati Puja in many parts of Bengal. Muhharam gets a thumps up instantly whereas Ram Navami Procession has to pass numerous scrutiny to be allowed.

Mamata issues a ‘fatwa’ that immersions will be restricted and will only begin after Muharram is over. Enforces shift from ramdhonu to rongdhonu, from jal to pani,

Few days ago to be specific on 03rd October 2018 a rally if thousands of Muslims was held in kolkata which demanded Muslim Mayor for Kolkata, Muslim Commissioner and increase in Imam stipend.

And if you closely look into how cleverly Govt has given into the demands. Mamata did made sure that Sovan Chatterjee resigns as Mayor of Kolkata and Firad Hakim is made the mayor of Kolkata. Similarly other demands are also in process of being accepted.

Sharia to come soon in Bengal? (attachment has a picture scan of the leaflet announcing Sharia)

Posters being distributed in Bengal

In north Bengal, leaflets are being distributed “dos and don’ts in the Sharia land.

Some examples include – Commercial Establishments are prohibited from keeping anything HARAM (forbidden in Islam) – includes food and other items. If a muslim goes to a Hindu establishment and desires to eat cow meat, then he cannot be stopped. Similarly no muslim can be stopped from eating meat if others around are vegetarian. Christian establishments selling/ consuming haram pork meat need to stop immediately. Any haram items found on the menu are liable to punishment as per Sharia law. Similarly medicines and toiletries manufacturing cannot use haram ingredients.  For women to step out of homes to work and roam about without purdah (female seclusion in Muslim communities) are punishable offences as per Islamic sharia. All those giving them jobs/allowing them to work are equally guilty. Hence, all women employees need to be let go immediately. In case of special circumstances where women need to be kept employed, they need to be kept in purdah and will have to wear burqa (enveloping outer garment worn by Muslim women)

Percentage Didi. Will the 30% of Muslim vote ensure her to continue 10% commission mafia

West Bengal Chief Minister Mamata Banerjee, finally admitted the texture of her politics of appeasement. She said that since 30 per cent of her electorate were Muslims, she had to cater to them; had to appease them; had to manage them and ensure that they received preference over the remaining 70 per cent of her electorate.

She was speaking on the sidelines of a protest meet held over the murder of journalist Gauri Lankesh. For those who say that she never speaks out, or had kept silent throughout the violence in Kaliachak, Dhulagarh, Nadia and Basihart, where Hindu families and villages were attacked, markets burnt, places of worship vandalised, it was a moment when they were proved wrong.

Even Sugata Bose, the senior Trinamool Congress leader has not been spared of this mafia.  These very lumpens demanded their pound when he tried to carry out some restoration work in Netaji Subhash Chandra Bose’s ancestral house in Kolkata. it is this same Bose who, in his interventions in Parliament, keeps talking about how, ever since Prime Minister Modi’s arrival, the democratic spirit of the country is being threatened and is under duress!

Are we waiting for a repeat of Direct Action Day?

If one reads, for example, Syama Prasad Mookerjee’s diary entry of January 1944, one finds a stark similarity between Suhrawardy’s Bengal and Mamata Banerjee’s West Bengal, or at least a West Bengal that is surely and steadily being pushed into that state. West Bengal Hindus suffered the most in the maximum number of riots that have happened on Mamta Daayan’s watch – Kaliachak or Malda Riots, 2016, Illambazar violence, Hazinagar clashes, Dhulagarh clash, Jalangi incident, Clash in West Midnapore, Burdwan  clash and so on

https://www.scoopwhoop.com/heres-a-list-of-communal-clashes-that-mamatas-bengal-has-witnessed-since-last-year/#.s7339to3r

Arise Hindu , Arise Bharat !