Author Archives: arisebharat

Emulate the great qualities of Sri Ganesha – Dr Mohan ji Bhagwat

Speech by Dr. Mohan ji Bhagwat at Bhagyanagar, Sri Ganesh ShobhaYatra on Anantachaturdashi , 12th Sept 2019.

Organised by Bhagyanagar Ganesh Utsav Samiti

Video of Dr. Mohanji Bhagwat : 

English Translation 

Namaste to all.

My Namaste to today’s excitement and joy. The excitement and festivities of Ganesh Utsav in Bhagyanagar are always the best when compared to anywhere in India. The excitement with the festive procession is moving forward. The atmosphere is full of happiness and joy. The procession paused here for a while, people are gathering here to listen to a few thoughts. This is a good thing on this great occasion.

Along with excitement and joy, we should have intelligence and wisdom. Today Ganesh Nimajjanam- Immersion is going on. Vinayaka is the son of Shakthi, son of Parvathi Devi. She is Jagath-janani, Goddess of Universe. Ganesh is her great devotee.  Once there was a question among the Gods, `Who’s the best among all’? So it was decided that whoever circumambulates the Universe thrice will be declared the best of all. All Gods and Goddesses arrived on their vehicles, Sri Lakshmi Devi came on her uluka- owl vehicle, Sri Saraswathi devi came on her hamsa – swan, Sri Mahavishnu came on his Garuda, Karthikeya on his peacock vehicle and so on. Everyone stood in line, ready for the competition. So they said to Sri  Vinayaka ‘you are so plump, and your vehicle is the small mouse, how can you participate in the competition, have you just come here to watch the race?’. Sri Ganesh answered that he too came to participate. Everyone started on their journeys around the Universe. Sri Ganesh simply circumambulated around Sri Parvathi Devi with Sri Mahasiva as his witness and won the competition.

We also travel here and there and around the world. We enter into the world of sciences and knowledge. We do extensive research in various fields. But people who have true devotion towards the mother will obtain everything. Our mothers are in our homes; after Jaganmatha, the mother of Universe, Bharath matha- Mother India is our true mother. Through these Ganesh festivities, we should inculcate devotion and care towards Bharath matha. Our victories, fame and welfare are embedded in that. But it’s not enough to have the feeling, we should increase our capacity. Sri Ganesh is a symbol of Shakthi, he’s the son of Shakthi, he is also the God of Wisdom and Intelligence. Without wisdom what is the use of power?

A man taught everything to his pet monkey, he used to talk to the monkey and it would understand. Once he was sleeping under a tree, gave his knife to the monkey and asked it to guard and protect him. After sometime, a fly came and sat on the man’s nose, it wandered around and came back again and again. The monkey was furious, took out the knife and cut the man’s nose, the fly simply flew away. We cannot use power without intelligence. And Sri Ganesha is the God of Wisdom.

Intelligence teaches us about everything and everyone, what are you as a person, what am I as a person and so on. We understand everyone’s secrets too. But we should keep those in our stomachs, and for that we need big stomachs, Lambodara like Ganesh. Ours is a very big society, with different kinds of people. To keep everyone bonded together, we need to understand the mentalities of everyone. We should discuss everything. Ganesha is the Lord of Word; Speech does good for everyone. It digests all the faults and mistakes in it’s stomach, and corrects it in a timely manner.  Not just that. Lord Ganesha has a big nose, two sharp eyes and very big ears. Nothing is hidden from Him. He knows everything and whether people are thinking correctly or wrongly.  To the right thinking people, he gifts them laddoos. If people are eating too many laddoos and getting diabetes, he has 21 kinds of leaves as a remedy for that. And for the people who are thinking wrong, He has the Trunk to tie them up with.  And for those who keep the society bound in discipline, and have self-discipline themselves, he is represented with the Spike in His hand.

Sri Ganesha comes to us with all these qualities for 10 days. Comes from where? Goes where? He neither comes from somewhere nor goes anywhere.  I will tell you where all he resides, all 24 hours, in all this creation, in eternity, he is available to us there; the very first, in our Mooladhaar – the root and very basis of the Existence; second, everywhere in this creation- all permeating, he’s Gana-nayaka, the commander of forces- he binds everyone and leads everyone. He who binds everyone, resides with everyone and directs everyone. He is also very alert and careful, our country needs to be alert all the time, even in smaller things. In bigger issues, we succeeded. People wanted to win the country with their arms and power, people wanted to defeat our country by deluding us with their brains, nothing has worked.  Now they are trying smaller narrower ways to win. By showing some small snippets on TV, a few people writing something, and by pitting one against the other. We should remain alert and aware, should not get trapped in these minor ways, not misunderstand our own people, we should bond with and take everyone along.

Sri Ganesha is the Lord of Organization, and organizing ourselves is what we need today in our society, we don’t need anything else. If we organize and remain united, the good people find relief, and bad people go silent. Just by seeing us. Even with Sri Ganesh ji it’s the same, our wishes are fulfilled, if we see and sight him, and if we remember and recall him, we don’t even have to seek anything. Let us remind ourselves that we all belong to the same society, we invite Sri Ganesh ji who resides everywhere for eternity, He the form of Atma and Parmatma, to our homes. We as hosts, give Him offerings, we keep Him with us as ourselves. Then He goes away on a world tour to take care of the world and He will return next year.

 

When we worship Sri Ganesh ji in this form means, we try to become like Him. The offerings we give, like flowers, fruits, water etc  are all symbols, but the real meaning of worship is, we must try and become like Him.  We must become strong and powerful like Sri Ganesha. People don’t listen to even good things without power. Power is not to kill, hurt or harass others, but to strengthen ourselves so that killers and harassers don’t overpower us. Our shakthi –power is to protect the good people. It is to protect the weak and helpless. Our power is never to frighten or hurt others. We neither fear nor frighten others. Another shakthi-putra like Sri Ganesh is Sri Hanuman. There is great friendship between Sri Ganesh and Sri Hanuman.

To worship Sri Ganesh means to try and become powerful like Him. But Shakthi –power needs direction from Buddhi – Wisdom. And both Power and Wisdom require Bhakthi – Devotion in their minds towards Bharat Matha. Devotion to Bharat matha- Mother India means devotion towards India’s nature, people, water, forests, land, trees and animals. Keeping all these in mind, if we have that fervent devotion towards motherland, then the shakthi and buddhi- power and wisdom will be completely beneficial to all the people.  Along with these qualities, we should imbibe Sri Ganesh ji’s liberal and tolerant attitude, and His capacity to absorb and correct the mistakes of others; the qualities represented by His long trunk, sharp eyes and big ears, and His vehicle, the small mouse. There is no place the mouse can’t go, it goes into all nooks and corners, we can’t catch it. The mouse has even learnt to escape mouse-traps. It goes everywhere  and brings information from all places, yet it remains within itself. We have to become like that, reach everywhere, become well-informed, and think about welfare of all, like a well-wisher.

Today  we are bidding farewell to Sri Ganesh ji, we are saying to Him, you have work everywhere, please go and complete, but come back early next year.   In Maharashtra we say, Ganapati Bappa Moraya, Agle Baras Thu Jaldi Aa, meaning come back early next year.  Sometimes there’s an extra month’s delay due to calendar. But He can’t stay away without returning. Why does He return every year?  Because He feels that if he resides in our homes, as one amongst us, we will learn some good things from Him. He’s not afraid to stay with us, He is God, nothing wrong touches him. There can be no wrong, where He stays. But we have to learn good things from Him. We should learn good things from everyone, ignore the bad things in others. If we can help end bad things in others with affection and friendship, we should try. But get together with everyone, there is strength in being united with others. We should build that strength by unifying people.

The thought about welfare of the world is embedded in joining with others, we should awaken that unifying spirit. In doing this, we should not look at our selfish interests. Why are we doing this? We are doing this for Bharat matha. `Tere vaibhav amar rahe maa, hum din chaar rahe na rahe’!  We should work with this spirit. Sri Ganesh ji has achieved that, when he circumambulated the universe. We should strive to emulate Sri Ganeshi ji in our lives, not just make him a festival entity. If we are able to do that, this holy day of Ananta chaturdasi when we are bidding farewell to Sri Ganesha  will be cherished.  If I come to know that the participants of this farewell journey are trying to become like that, then I will visit you all once again to fold my hands in gratitude to all of you.

Namaskar. Dhanyavaad.

  • Translation : Pradakshina  

 

                

 

Advertisements

Swami Chinmayananda and VHP

The Vishwa Hindu Parishad was founded at Swami Chinmayananda’s ashram in 1962, with Swami as the founder-chairman.

In that year the pope was visiting India; Catholics had vowed to convert 108 Hindus to Christianity in each city the pope visited. Incensed at this predatory practice, Swami announced he would bring 1,008 back into the Hindu fold in each of the same cities. Reconversion of those who converted through enticement or coercion remains a central VHP goal.

From 1964, Swami had no formal post with the VHP, but served as spiritual guide. According to Ashok Singhal, general-secretary of the VHP, Swami was responsible for the concept of the Hindu vote bank. Swami observed in 1988, “Strength in a democracy flows out of the power to vote, not just through physical strength.”

Swami was not exempt from controversy. In fact, at times he invited it. He opened one meeting by saying emphatically, “I think that is not sufficient that I congratulate you all, but show you a mirror of what you have not been doing which is absolutely necessary. I know many of you may curse me in the end, but if a swami cannot take curses, who else can take them?” He raised hackles in the USA in 1979 with his pointed criticism of the failure of many Indian immigrants in the USA to infuse Hindu culture in their children and with the formation of temple societies among only family people without a guiding guru. He demanded–and personally set through extensive adult and youth camps–a higher standard of Hindu culture in the West.

Excerpts from Article in Hinduism Today on Swami Chinamayanada

Abrogation of Article 370 – Kashmir’s Past, Present and Future – Talk by Sushil Pandit

Summary of Sri Sushil Pandit ji’s talk on ” Abrogation of Article 370 – Kashmir’s Past, Present and Future ” in an interactive session organised by Aham Talks at Bhagyanagar (Hyderabad).

Ancient Kashmir is the land of many sages and rishis, known for it’s great texts. The invasion of the land by Muslim rulers was extremely unfortunate and disappointing. In 1339, Shah Mir became the first Muslim ruler of Kashmir, initiating the Shah Mir dynasty. Right from the start, persecution of Hindus began. Hindus living in the region were not allowed to wear jewellery, proper clothes and were treated as second class citizens. By the 14th century, Islam became the dominant religion in Kashmir. Both External and Internal factors were responsible for the plight of Hindus. The Hindus were liberal and tolerant and paved the way for Muslim rule in the past. After Independence, the Kashmiri Hindus became B grade citizens under Article 370 due to PM Nehru and Congress politicians.

Explanation of Article 370 abrogation

Article 370 isn’t completely “scrapped”, it still stays in Constitution of India only to affirm “Jammu and Kashmir is the integral part of India”, which is 370 (A) and rest of the parts are abrogated.

The Constitution (Application to Jammu and Kashmir) Order, 2019, issued by President Sri Ramnath Kovind “in exercise of the powers conferred by Clause (1) of Article 370 of the Constitution”, has not abrogated Article 370. While this provision remains in the statute book, it has been used to withdraw the special status of Jammu and Kashmir.

The Presidential Order has extended all provisions of the Indian Constitution to Jammu and Kashmir. It has also ordered that references to the Sadr-i-Riyasat of Jammu and Kashmir shall be construed as references to the Governor of the state, and “references to the Government of the said State shall be construed as including references to the Governor of Jammu and Kashmir acting on the advice of his Council of Ministers”. Presidential Order has extended all provisions of the Constitution to Jammu and Kashmir, including the chapter on Fundamental Rights. Therefore, the discriminatory provisions under Article 35A are now unconstitutional.

This is the first time that Article 370 has been used to amend Article 367 (which deals with Interpretation) with respect to Jammu and Kashmir, and this amendment has been then used to amend Article 370 itself. Article 35A stems from Article 370, and was introduced through a Presidential Order in 1954. Article 35A does not appear in the main body of the Constitution – Article 35 is followed by Article 36 – but it appears in Appendix I.

 Demography

Demography in Jammu and Kashmir has a dangerous impact, ‘It is the elephant in the room’. In 1947, the Pandits were about 6% of the Kashmir Valley’s population. By 1950, their population declined to 5% as many Pandits moved to other parts of India due to the uncompensated land redistribution policy, the unsettled nature of Kashmir’s accession to India and the threat of economic and social decline.

Following the 1989 islamic insurgency, a great majority of Pandits felt threatened and left the Kashmir Valley to other parts of India. A large number settled in the Jammu Division of the State and the National Capital Region of India. Some emigrated to other countries entirely. By 2011, only an estimated 2,700-3,400 Pandits remained in the Kashmir Valley.

According to Indian government, more than 60,000 families are registered as Kashmiri migrants including some Sikh and Muslim families. Most families are resettled in Jammu, NCR and other neighbouring states.

Till now no govt, including the current govt, has raised the issue of demographics of Muslims and minorities in certain areas. There are no intellectual discourses on demographics. Kashmir issue and Article 370 was the resultant of ‘Demographic Imbalance’.

It took 70 odd years just diagnosing the disease; and now that the Govt. diagnosed and abrogated Article 370, it will now cure the Kashmir issue with development.

This is just a beginning. Lot of work to be done ahead before finally marking it a success!

Q&A

When will our `Exiled in our own Country’ status change? When time comes; nobody helped Kashmiri pandits during the exodus, and now no one would be necessary to invite the Kashmiri Hindus back to their Homeland. Hope it happens surely and sooner!

Development and restoration of temples in Kashmir would be ‘part of the plan’ and hopefully revival of Hinduism again in Kashmir.

Karan Singh and his sons are enjoying luxurious lives and selling all the temple lands in Kashmir valley. They say they can’t maintain the salaries of pandits and archakas in temples and temple amenities.

Nagaland and other North-eastern states have been accorded special provisions under Article 371(A-J), with the aim to preserve their tribal and indigenous culture. Article 371(A) states that no act of Parliament shall apply to the State of Nagaland in respect of the religious or social practices of the Nagas, its customary law and procedure, administration of civil and criminal justice involving decisions according to Naga customary law and ownership and transfer of land and its resources. In Himachal Pradesh, it is to regulate ownership and transfer of land in order to conserve the limited resources available for development and to ensure that the State preserves its identity.

 

End of Event Write up ; Summarised By Sri Sandeep Varanasi 

Addendum: 

Exodus and subsequent tragic events:

Prime ministers during 1989 to 1991 period –

  • Rajiv Gandhi —- 31 December 1984 till 2 December 1989
  • Vishwanath Pratap Singh —- 2 December 1989 till 10 November 1990
  • Chandra Shekhar —- 10 November 1990 till 21 June 1991

Union Home Ministers –

  • Buta Singh —- 12 May 1986 till 02 December 1989
  • Mufti Mohammad Sayeed —- 02 December 1989 till 10 November 1990
  • Chandra Shekhar —– 10 November 1990 till 21 June 1991
  • Shankarrao Chavan —- 21 June 1991 till 16 May 1996

Chief Ministers of Jammu & Kashmir –

  • Farooq Abdullah —- 7 November 1986 – 19 January 1990
  • (Governor’s rule) —- 19 January 1990 – 18 July 1990
  • (President’s rule) —- 19 July 1990 – 9 October 1996

 

Timelines:

14th September 1989-JKLF group targeted political activists, Pandit Tika Lal Taploo is shot dead by armed men outside his residence.

On 4th January 1990, a local Urdu newspaper, Aftab, published a press release issued by Hizb-ul-Mujahideen, asking all Pandits to leave the Valley immediately. Another local paper, Al Safa, repeated this expulsion order.

19thJanuary1990 –The worst nightmares of Kashmiri Pandits living in the valley became a tragic reality on that fateful day. Screaming from loud speakers and crowded streets was a message for the Sikhs and Hindus living in Kashmir. Massive crowds assembled in mosques across the valley, shouting anti-india, anti-pandit slogans. The exodus of Kashmiri Pandits began. In the next few months, hundreds of innocent Pandits are tortured, killed and raped. By the year-end, about 350,000 Pandits have escaped from the Valley and taken refuge in Jammy and elsewhere. Only a handful of them stayed back.

The State Government had been so extensively subverted that the skeletal staff of the administration at Srinagar (the winter capital of the State had shifted to Jammu in November 1989) decided not to confront the huge mobs.

March 1997Terrorists dragged out seven Kashmiri Pandits from their houses in Sangrampora village and gunned them down.

January 199823 Kashmiri Pandits, including women and children, shot dead in cold blood in Wandhama Village.

March 2003- 24 Kashmiri Pandits, including infants, brutally shot dead in Nadimarg Village.

Jammu and Kashmir – Developments on Aug 5th 2019

Developments on August 5, 2019 on Jammu and Kashmir
-The President of India  signed an order on the morning of August 5, 2019- Constitution Applicable to the State of Jammu-Kashmir order, Order 2019, Constitutional order 272
-The August 5 Presidential order used the powers given under clause 1 of Article 370. The same powere was used in 1954 to issue the Presidential order that granted special status to Jammu-Kashmir.
-After issuance of today’s orders, all the orders or amendments issued under order issued in 1954 stand revoked.
-Now what is applicable is the 2019 order.
-Now all the amendments in the Constitution would  get applicable to  Jammu-Kashmir with very few exceptions
-Modi lead NDA government has also  amended Article 367 and added Clause 4 to it which now includes Jammu-Kashmir in general category along with other states. Earlier  Constitution amendments were not applicable in Jammu-Kashmir as it was not included in the category of states which is refered to as ‘the said states’ in this Article. But now it is also a part of the ‘said states.’ So Jammu-Kashmir is now like any other state when it comes to applying Constitutional provisions
-The power which was vested in Legislative Assembly in the state is now vested in the Governor, Earlier the assembly used to recommend to the governor and the latter used to recommend further to the President of India.
-Now like any other state, the council of ministers will give advise to the Governor
-Constituent Assembly shoud now be read as  legislative Assembly. Thus the compulsion to have Constituent Assembly to scrap Article 370 is not required.
In Parliament:
-Two issues were brought in by the Modi govt in Parliament today
-Clause 2 and 3 of Article 370 were scrapped. According to these clauses, recommendation of Assembly was required to scrap Article 370. But now only Clause 1 remains,.
-Re-organisation of the State: Two Union territories have been carved out. Ladakh is a Union Territory without assembly. It will have two Hill councils and a Lieutenant Governor. Jammu-Kashmir has been made a Union territory with assembly  Governor as administrative head.

Article 370 of Constitution of India—A Temporary Provision

Indian Constitution and the J&K State have often remained
the subject for discussions and debates. So much, so that, it is a common man’s belief that the Indian State of J&K has a separate Constitution. But it can not be overlooked that the “Separate” Constitution under reference has been given by the Constitution of India. So, when the Indian Constitution is the mother of the J&K Constitution, how could J&K have a separate Constitution?

Controversies related to Article 370

Some people name Article 370 as the root cause of controversies over J&K being equal to all other states of India like Bihar, Panjab, etc ; Many believe that now Article 370 does not have much importance since it is through this article many provisions of Indian Constitution, many laws/ Acts of Indian Parliament been extended to J&K. Many have become part of J&K Constitution or some restrictive provisions of J&K Constitution are now very much in conformity with Constitution of India, so debates on Article 370 should now come to end. Rather the people who made such provisions and made some controversial commitments in 1947 to 1950s should have been questioned or their “heirs” need be asked to accept the responsibility.

It will not be fair to simply question and reject those people for whom such provisions have been laid and if these beneficiaries still want to hold fast to the 1Article 370; they can not be forced to shed their “special” rights, rather they shall have to be socio-politically convinced for coming out of the mindset of “special” provisions . They will have to be convincingly told about the negative aspects, if any, of such provisions in case it has to remove democratically.

Unfortunately today, it is a bitter reality that Article 370 has proved a breeding ground for those who are against J&K as an integral part of India, or who raise questions on Constitutional Status of J&K. It poses also a threat to peace in J&K with the passage of time. The number of those questioning Indian intentions has grown. Rather it appears that Delhi has not taken the issues that seriously over the last 65 Yrs, not even after 1990.

Even some political leaders that do hold fast to 1947 Accession of J&K with India no doubt but still believes that J&K should retain her “own Constitution” and “own Flag” accuse India of unduly extending some provisions of the Indian Constitution to J&K and demand that laws that have been extended to J&K before 1957 or thereafter must be reversed. Many amongst them have remained part of governments in J&K and they and their parties have consented constitutionally according to provisions of Art 370 in and outside J&K legislature for extension or adoption of the Articles or Acts or Provisions that are now being dragged into controversies. It can not be overlooked that the way some of these people have been accusing India of eroding the autonomy of J&K as well as breaching upon the trust that the “Kashmiri” had rested on India has gone to the advantage of those who question the truth of the October 1947 Accession of J&K with India. So, Due to this separatists are so encouraged that when invited by Delhi, they plainly challenge the 1947 accession and they reject the offer. Had it not been so separatists would not have been so particularly drawing the first attentions of Delhi, so plainly challenging the 1947 accession and rejecting the offers for talks from the Governments; expressing so boldly and freely anti-India views in Seminars, rallies and press conferences even outside Kashmir Valley.
 Article 370- “Temporary “not “ Special”
 The *Article 370 of the Indian Constitution is not a special status provision as regards J&K, but it is a temporary provision with respect to the State of Jammu and Kashmir. This Article is temporary and has to go. The word temporary very lucidly conveys that those who drafted and accepted the Constitution of India made this provision hoping that the state of uncertainty and negotiations would end soon. Such message also flows from Article 370 (3) where it is said that ::Notwithstanding anything in the foregoing provisions of this Article, the President may, by public notification, declare that this Article shall cease to be operative or shall be operative only with such exceptions and modifications and from such date as he may specify: Provided that the recommendation of the Constituent Assembly of the State referred to in clause (2) shall be necessary before the President issues such a notification :

Since no constituent assembly has to stay permanently and hence using the term Constituent Assembly here indicates that Article 370 had to stay in its first form for a shorter period. Some people do argue that Article 370 can not be abrogated since now there is no Constituent Assembly. For argument sake, even this logic can be brushed aside since the J&K Constituent Assembly was also named as the Legislative Assembly under the Constitution of J&K 1996 amended in 2008 Samvat (discussed in detail in earlier chapters). So, the Legislative Assembly can perform the function in case of need arises. Article 368 of Indian Constitution talks of the procedures for amending the Constitution, maybe it could be of some help.

In the earlier times, the people of other Indian states too did not that seriously care for J&K affairs, now with the passage of time, it may not be that easy to clear doubts in the minds of common man, particularly in Kashmir valley, simply by addressing only to the technicalities.

The facts and truth about the intentions of Delhi shall have to be carried to the common man to clear the confusions created that the separatists over the years; even to undo the concepts that have been cultivated by some “ mainstream” Indian leaders who believe that J&K is different than the other Indian States.

In the same way, the Constitution (Application to Jammu and Kashmir) Presidential order of 14th May 1954 too could be seen as a foundation for J&K Constitution. So someone could say that why should any Indian who is the Permanent Resident of J&K forego any special rights that the Indian Constitution extends to him? In case the people who are not for retention of Article 1370 or J&K holding separate Constitution attend to these aspects seriously, They may not be they succeed in motivating those Indians in J&K who are not ready to shed their “special” provision. There have been surely one disadvantage of Article 370 and that is, that some people have been using Article 370 as a symbol of separatism for wooing the innocent people away from the Bharat. Otherwise, also it would be in the overall interest of those who want to check those who have been and are promoting the separatist’s ideologies in the name of separate Flag and Constitution

Text of Articles of Indian Constitution under reference :

Part XXI of Constitution of India: Temporary provisions with respect to the State of Jammu and Kashmir.

Article 370.

(1) Notwithstanding anything in this Constitution,—

(a) the provisions of Article 238 shall not apply in relation to the State of Jammu and Kashmir;

(b) the power of Parliament to make laws for the said State shall be limited to—

      (i) those matters in the Union List and the Concurrent List which, in consultation with the
          Government of the State, are declared by the President to correspond to matters specified in the
          The instrument of Accession governing the accession of the State to the Dominion of India as              the matters with respect to which the Dominion Legislature may make laws for that State; and       (ii) such other matters in the said Lists as, with the concurrence of the Government of the State,                the President may by order specify. Explanation.—For the purposes of this Article, the
          Government of the State means the person for the time being recognized by the President as
         the Maharaja of Jammu and Kashmir acting on the advice of the Council of Ministers for the
         time being in office under the Maharaja’s Proclamation dated the fifth day of March 1948;

(c) the provisions of Article 1 and of this Article shall apply in relation to that State;

(d) such of the other provisions of this Constitution shall apply in relation to that State subject to such exceptions and modifications as the President may by order specify: Provided that no such order which relates to the matters specified in the Instrument of Accession of the State referred to in paragraph (i) of sub-clause (b) shall be issued except in consultation with the Government of the State: Provided further that no such order which relates to matters other than those referred to in the last preceding proviso shall be issued except with the concurrence of that Government.

(2) If the concurrence of the Government of the State referred to in paragraph (ii) of sub-clause (b) of clause (1) in the second proviso to sub-clause (d) of that clause be given before the Constituent Assembly for the purpose of framing the Constitution of the State is convened, it shall be placed before such Assembly for such decision as it may take thereon.
(3) Notwithstanding anything in the foregoing provisions of this Article, the President may, by public notification, declare that this Article shall cease to be operative or shall be operative only with such exceptions and modifications and from such date as he may specify: Provided that the recommendation of the Constituent Assembly of the State referred to in clause (2) shall be necessary before the President issues such a notification.

AMENDMENT OF THE CONSTITUTION (Article 368)

Power of Parliament to amend the Constitution and procedure therefor.
(1) Notwithstanding anything in this Constitution, Parliament may in the exercise of its constituent power amend by way of addition, variation or repeal any provision of this Constitution in accordance with the procedure laid down in this article.
[(2)] An amendment of this Constitution may be initiated only by the introduction of a Bill for the purpose in either House of Parliament, and when the Bill is passed in each House by a majority of the total membership of that House and by a majority of not less than two-thirds of the members of that House present and voting, it shall be presented to the President who shall give his assent to the Bill and thereupon] the Constitution shall stand amended in accordance with the terms of the Bill: Provided that if such amendment seeks to make any change in— (a) Article 54, Article 55, Article 73, Article 162 or Article 241, or (b) Chapter IV of Part V, Chapter V of Part VI, or Chapter I of Part XI, or (c) any of the Lists in the Seventh Schedule, or (d) the representation of States in Parliament, or (e) the provisions of this Article, the amendment shall also require to be ratified by the Legislatures of not less than one-half of the States 5*** by resolutions to that effect passed by those Legislatures ]before the Bill making provision for such amendment is presented to the President for assent.
(3) Nothing in Article 13 shall apply to any amendment made under this Article.
(4) No amendment of this Constitution (including the provisions of Part III) made or purporting to have been made under this Article [whether before or after the commencement of section 55 of the Constitution (Forty second Amendment) Act, 1976] shall be called in question in any court on any ground.
(5) For the removal of doubts, it is hereby declared that there shall be no limitation whatever on the constituent power of Parliament to amend by way of addition, variation or repeal the provisions of this Constitution under this Article.
Source : JKN Now