India wins freedom 2.0
BY TAREK FATAH
ORIGINALLY PUBLISHED: AUG 6, 2019
A major shift took place in the Indian subcontinent on Monday when the government of India revoked the special status it had conferred on its only Muslim-majority state – the State of Jammu and Kashmir (J&K).
In doing so, India demonstrated a spinal cord of steel, this coming after 1,000 years of Arab, Turkic, Persian and Afghan Islamic invasions, followed by Portuguese, French and British colonization, had reduced it to mere spaghetti.
India today stands as tall as the Himalayas and walks as gracefully as the Bengal tiger.
As expected, Pakistan invoked its self-styled role as the godfather of India’s Islamists. The country’s military-backed Prime Minister Imran Khan made a barely concealed threat of a nuclear attack unless India revoked its actions taken on its own sovereign territory.
Khan told a joint session of the Pakistan parliament, “if we fight a war till we shed the last drop of our blood, who will win that war? No one will win it and it will have grievous consequences for the entire world,” he thundered. Then, as if to mollify his threat of a worldwide nuclear catastrophe, Khan fooled no one by insisting: “This is not nuclear blackmail.”
Khan then played the race card: “What they (Indian government) did in Kashmir is in accordance with their ideology. They have a racist ideology … ingrained in their ideology that puts Hindus above all other religions and seeks to establish a state that represses all other religious groups.”
India’s actions were taken through a change in two articles of its constitution that won approval in both houses of the country’s parliament. The fact this led Pakistan to threaten nuclear war tells us why so many of us consider the country not just a state sponsor of terrorism, but a threat to world peace under a military that is carrying out a genocide on its own people in the occupied once independent country of Balochistan.
India has a peculiarity to its history. Unlike the Persian and Egyptian civilizations that crumbled in the face of Islamic expansionism of the 7th and 8th centuries, India’s Hindu society was able to survive despite the total erasure of Hinduism from the 5,000-year-old Indus Valley Civilization by the Arab marauder Muhammad Bin Qasim and later murderous plunderers such as Tamerlane and the Moguls ending with the looting of its riches and resources by the British.
When they finally left in 1947, Britain amputated India’s limbs to partition the ancient land into three, with the Islamic State of Pakistan flanking India on both its eastern and western borders.
On paper India had won its freedom in August 15, 1947, but on the ground the ancient plundered land was not free until Monday.
Acting in good faith and making India secular to accommodate its Muslim minority, for decades its Hindu leaders distanced themselves from their heritage.
India’s first education minister came from a family in Mecca that claimed to be a direct descendant of Prophet Muhammad.
In fact, India is the only major civilization country where you are systematically taught to hate your heritage and glorify the invaders who came to destroy it. And this absurdity is called “secularism.”
Anyone standing up for the rights of India’s Hindu heritage of its indigenous and aboriginal population, who took pride in their ancient Vedic texts was labelled by the slur of being an “ultra-right Hindu nationalist,” while those who propagated the total Islamization of India under the Arab doctrine of “Ghazwa-e-Hind” and the eradication of every Hindu Temple were free to claim such hate as being their “right” to practice their faith.
But in the words of Bob Dylan, “the times, they are a changing.” India has finally won its freedom from the clutches of those who mock its heritage and wish it harm.
Under this new freedom, India’s Hindus, Muslims, Sikhs and Christians will be equals before the law and not hide behind “special status.”
Brindavana of Sri Vyasatirtha (Rajaguru of Krishnadevaraya) has been destroyed last night by miscreants. Nava Brundavana Kshetra, an island in Tungabhadra river, adjacent to Hampi. Outrageous!
Navabrundaavana (also known as Navavrundhaavana and Navabrindavan) ನವ ಬೃಂದಾವನ is located at Hampi, Karnataka. It contains the Brundaavanas of nine Hindu Acharyas, who belong to Uttaradi Mutt, Sri Raghavendra mutt, Sri Vyasaraja mutt and the Sri SriPadaraja mutt and other prominent Madhwa Mutts. It is located on an island in the Tungabhadra River. The nine Dharmacharyas are:
Shree Padmanabha Tirtha, direct Sishya of Jagadguru Shri Madhvacharya
Shree Kavindra Teertharu
Shree Vageesha Teertharu
Shree Raghuvarya Teertharu
Shree Vyaasa Teertharu or Vyasaraajaru
Shree Sudheendhra Teertharu (Guru of Mantralaya Shri Raghavendra Tirtha)
Shree Srinivaasa Teertharu
Shree Raama Teertharu
Shree Govinda Vodeyaru
There are many devatas and rishis who are wrongly depicted in movies and modern books. The roles of nArada, Yama, Indra, Chitragupta are the usually portrayed by comedians.
Laughing at any jokes, nay, even the mere act of watching these silently means you have accumulated sin.
In reality, we must forever be indebted to these devatas.
The etymology of the name nArada is — “nAram j~nAnam dadAti iti nAradaH” — bestower of wisdom and thus nArada. Most of the important literature that Hinduism rests on today has
a contribution from nArada. The first shloka of Ramayana starts with — tapaswAdhyAya niratam, tapsi vAkvidAm varam*, nAradam paripappracha vAlmikirmuni pungavam.
Observe that the first proper noun that occurs in Ramayana is that of nArada’s. Observe also the adjectives that are used for nArada- “ever engrossed in study of vedas and meditation”, “excellent among knowers of veda”, “eminent among sages”. Hindu literature gives a lot of importance to the mangalacharana shloka — no wonder then, that by taking the name of nArada in its first shloka
Ramayana has outlived all history books in the world and will be there for as long as the Sun and Moon. In the conversation that takes place, Valmiki asks nArada questions
and nArada preaches Valmiki the story of entire Ramayana. The first 100 shlokas of Ramayana which describe this condensed conversation are popularly called as Baala ramayana.
In one of the versions of how the robber Ratnakara got transformed into sage Valmiki, it is nArada who teaches “mara mara” to Valmiki.
It is nArada again who requests VedaVyAsa to compose BhAgawata purana. In the same BhAgawata, nArada describes his own story of a previous birth.
ucchiṣṭa-lepān anumodito dvijaiḥ
sakṛt sma bhuñje tad-apāsta-kilbiṣaḥ
evaṁ pravṛttasya viśuddha-cetasas
tad-dharma evātma-ruciḥ prajāyate
Highlighting the importance of good company and serving the wise rishis. nArada was a servant boy and served the rishis with a pure heart. The rishis blessed the boy with spiritual knowledge.
nArada was the guru of both prahlAda and dhruva. prahlAda is taught by nArada even while he in his mother’s womb. The child grows up to be a great bhagavadbhakta when he is born.
In the case of Dhurva, nArada first tests dhruva’s resolve and then gives the mantropadesha of Om Namo Bhagavate VAsudevAya.
on the instruction of Lord viSHnu, nArada also leads the ignorant and tAmasic souls to further ignorance . e.g nArada puts a doubt in Kamsa’s mind that any of the children born
to Devaki could be the cause of Kamsa’s death This makes kamsa develop further hatred for the lord and commit child killings. Many mistake this as a cruel act of nArada.
In reality, nArada has only brought out the true colors of kamsa.
The popular satyanArAyana kathA found in skanda purANa starts with nArada approaching viSHnu and asking for a simple solution for people on earth especially of kaliyuga.
In summary, devarishi nArada’s role in origins of Itihasas and Puranas, spread of namasankirtana, mentoring of other bhaktas is truly an act of benevolence upon
those who are on the path of spiritual progress.
The next time you or your well-wishers watch a movie and see any of our spiritual gurus being depicted in wrong light, just change the channel or lodge a protest if possible.
May nArada bless us all with sadbuddhi and take us on the right path. Jai Sriman Narayana.
Shri TN Seshan had gone to meet Paramacharya in the early 90s, after he was transferred from the post of Home Secretary to the post of Chief Election Commissioner – considered a sinecure among Indian civil servants in early 90s.
Paramacharya, who was 97 when a visibly disappointed Seshan came to meet Him, immediately sensed the cause of his disappointment and counseled him to treat the transfer as an opportunity granted by God to serve the Indian public. He had suggested that Seshan visit the Uthiramerur temple (~15 kms from Kanchi Sri Matam) and read through the details of electoral regulations prevalent in India about 1000 years ago, including qualifications of candidates that can contest elections.
In the words of Mr. Seshan, ‘The credit for Electoral reforms must go to Kanchi Mahaswami, but for who this would not have been possible. At 97, He had such clarity and described minute details of the electoral rules embossed on the northern walls of the Uthiramerur temple. And mentioned to me that even implementing a tenth of these reforms, would be a great service to India”.
The rest as we know is history. An inspired and reinvigorated Seshan went back to reform the Indian electoral system, ultimately resulting in the coinage – ‘Seshan vs Nation’3 A key takeaway for all next-gen managers from our Guru, is to develop a historical perspective in our respective fields of endeavor both to avoid repeating mistakes and to stay inspired.