Arnold Toynbee writes ‘ What is Pakistan ? it was the first successful step in this 20th century to realize their ( Muslims) 1200 year old dream of complete subjugation of this country.’
Inspite of all its internal issues, Pakistan continues to harbour the dream of defeating Bharat & the Hindus. The video of the terrorist who was involved in the suicide attack in Pulwama has been shared extensively over whatsapp. While it is clear that he was the mimic & the voice was someone else’s, the words are important. He wages war on Hindustan the home of whom he calls as Mushriks ( polytheists ) & gaumootra drinking persons which is obviously the Hindus. He also accuses the Muslims who have either befriended the Hindus or are not practising Islam rigorously.
As expected, many TV channels ran debates on the dastardly act of terror. While there were many baying for revenge, there were some saying that talks are the solution and so on….
In the midst of one such discussion, one person who claimed to be a Kargil war veteran said that we must investigate why the local-bred person became a fidayeen. He spoke about politics etc but strangely did not fix the problem on indoctrination. Jehad is a world-wide phenomena but the apologists brush away the core issues of indoctrination of Ayats from the Qu’ raan stating there are bad people and good people and terror has no religion etc… . When it was happening in Bharat, the world ignored . After 9/11, US woke up and now Europe too is awakening to this grave danger.
The sentiment in the entire nation is baying for revenge & the Prime Minister, Sri Narendra Modi has given an assurance with our support, the strongest action will be taken and that he has given the forces a free hand to do so. Lets hope & pray the government lives up to its promise.
But an important Question is what the common person must do ?
A few To Do’s
…And Next year lets pray that we as a nation still remember 14th February for the sacrifice of these Veer Jawans and not for some fictitious saint who has been marketed by the consumer goods companies !!
Ofcourse the State is there to protect us but a Strong society is a bigger deterrent !
An excerpt from the Quraanic Concept of War by Brig S.K. Mallik of Pakistan
” Terror is not a means of imposing decision upon the enemy; it is the decision we
wish to impose . . . .” Malik’s divine principal of Islamic warfare may be restated as
“strike terror; never feel terror.” The ultimate objective of this form of warfare “revolves
around the human heart, [the enemies] soul, spirit, and Faith.”56 Terror “can be instilled
only if the opponent’s Faith is destroyed . . . . It is essential in the ultimate analysis, to dislocate [the enemies] Faith.” Those who are firm in their religious conviction are immune
to terror, “a weak Faith offers inroads to terror.” Therefore, as part of preparations for jihad, actions will be oriented on weakening the non-Islamic’s “Faith,” while strengthening the Islamic’s. What that weakening or “dislocation” entails in practice remains
ambiguous. Malik concludes, “Psychological dislocation is temporary; spiritual dislocation is permanent.” The soul of man can only be touched by terror.”
1. Ganpatyar temple, Srinagar Stoning and Arson..
9. Gautam nag mandlr at Sarnal – set on fire – heavy damage; 3 out of four rooms
27. Shiv Mandir at village Koil, Thana Pulwama – arson and looting.
29. Kali Mandir in Jamla Kadal Mohalla, Sopore –arson.
31.Chandi Puiarl temple, Vyosu Thana Qazigund) – Arson and looting.
32. Sharda Devi temple, Yalkot (Thana Badgam) – arson and one part of the temple burned.
35. Temple in Bandipore – stoning and arson
36. Temple in Bandipore – arson
1. Ram Mandir, Maharajganj, Shrinagar – arson and looting.
3. Shiv Mandir, Bandipur – arson and looting – Heavy damage.
5. Shiv temple, Shopian – Temple burned down and fully destroyed; heavy damage.
6 . Local tempIe in Tral – Arson and looting – Heavy damage.
7. Devi Mandir, Anantnag – arson and looting.
8. Basaknag mandir, Bhadrawah – arson and looting.
1. Shri Ram mandir’s Hall, Barbarshah Shrinagar – Bomb explosion.
5. Suchcha Nath Mandir, Shopian – arson looting and burning– heavy damage.
6. Shri Ram Mandir, Badgam – destroyed; idols looted – heavy damage.
8. Supernag Temple – Idols looted and temple burnt.
1. Arya Samaj Mandir and School, Shrinagar – Bomb explosion on 10th Feb.
6. Lakshmi Mandir, Bijbehara – arson and looting on 4th August – Heavy damage.
7. Sharda Mandir, Kalusa, 8andipur-arson and looting. Heavy damage.
8. Handura Mandir – Idols destroyed and many Idols were taken away. Temple Precincts desecrated. Heavy loss and destruction.
1. Nagbal Mandir, Anantnag – Bomb Explosion .
4. Shri Raghunath Mandir, Shrinagar – arson and looting of seven houses of Hindus and two
1. Raghunath Mandir, Karafali Mohalla, Shrinagar – Stoning , Arson and looting.
Source : Organiser
He worked as a professor and head of the Department of Physics at Allahabad University but left to devote his life for the Sangh in the mid-1960s. Rajju Bhaiyya was acknowledged as an exceptionally brilliant student by Sir C. V. Raman, the physicist and Nobel Prize-winner, when he was his examiner in M.Sc. He also offered Singh a fellowship for advanced research in nuclear physics.
He joined Allahabad University after majoring in Physics to teach Spectroscopy. He taught at the university for several years, where later he was appointed head of the Physics Department. He was also considered an expert in nuclear physics which was very rare those days in India. He was a very popular teacher of the subject, using simplicity and clear concepts.
With the Rashtriya Swayamsevak Sangh :
Singh was active in the Quit India Movement of 1942 and it was during this time that he came in contact with the RSS. From then onwards the Sangh influenced his life. He resigned from his university post in 1966 and offered full-time services to the RSS as a ‘prant pracharak’ of Uttar Pradesh, . He was later entrusted with responsibility of Sar Karyavaha (General Secretary) in the 1980s. In 1994, he was nominated to succeed BalaSahebji Deoras as Sarsanghchalak.
While in Uttar Pradesh, he worked with Lal Bahadur Shastri, Chandra Shekhar and V.P. Singh. Murali Manohar Joshi was also one of his best students.
Rajju Bhaiyya shared an excellent rapport with political leaders cutting across ideological lines besides academicians, social workers and intellectuals. He abdicated the post of Sarsanghchalak on account of his failing health in February 2000 and nominated the K. S. Sudarshan ji for the post.
During emergency he went underground and toured whole India. He was also responsible for organizing human rights convention presided by Justice VM Tarkunde in Delhi in 1976. He was also responsible for setting up friends of India Society International.
One of his most important beliefs was: “All people are basically nice. One should deal with every person by believing in his goodness. Anger, jealousy, etc. are the offshoots of his past experiences, which affect his behavior. Primarily every person is nice and everyone is reliable.”
Rajju Bhaiyya was a firm believer in the concept of Swadeshi and empowering rural economy. Initiating the rural developmental activities, he had declared in 1995 that the utmost priority should be given in making the villages hunger-free, disease-free and educative. Today, there are over 100 villages where the rural development work done by swayamsevaks has inspired the people of surrounding villages and their experiments are being emulated by those people.
Addressing the Vijayadashami festival at Nagpur in 1995, Singh remembered Mohandas K. Gandhi and Lal Bahadur Shastri. He challenged the way in which the central government was working on fulfilling the dreams of these two statesmen.
Rajju Bhaiyya wanted to establish a memorial named after Bismil in Delhi, the capital of India. He died on 14 July 2003 at Kaushik Ashram in Pune, Maharashtra.
Writer – Anonymous