Timeline of Hijab propaganda

Credits : Vijay Patel @vijaygajera

https://twitter.com/vijaygajera/status/1491728209200783360?t=4t5GSpV2CYV1znRMa0q8xQ&s=08 Extremely important thread.

  1. Real timeline of Hijab propaganda.
    This thread is really important for the future of India.
    You are going to know about the radical group and their propaganda.

You will also learn How communist media helped them.

So let’s start 👇

  1. Early in September 2021, a radical and criminal student group Campus front of India(CFI) has started its membership drive in colleges including Udupi.

Campus Front of India is part of the radical Islam group Popular front of India (PFI) https://t.co/aGq5eUrQrC

  1. Just after one month, in a very similar period, all four initial alleged victims of Hijab propaganda have opened their accounts on Twitter.

And started to promote the agenda of CFI by taking part in hashtag Champions. https://t.co/Gooy6RkKgs

  1. Now here let me draw your attention to one point.
    In an interview with BBC, one of the alleged victims has told that they were not members of CFI.
    They have contacted them only after the Hijab controversy! https://t.co/tl7Pwk6Bxi
  1. But was she saying the truth?
    No, at least their Twitter timelines say a different story.
    From the first day of their on Twitter, they were started to propaganda of CFI.
    Let me show you some patterns of their posts.

  1. They have started to post copy-paste tweets to take part in the hashtag Champion of CFI on 1st November 2021.
    This hashtag was against the new education policy. https://t.co/NhaKSxwI9X
  1. As you can see in one of Muskaan’s tweets, this hashtag champion was started by CFI. https://t.co/RVeI2iMqiF
  1. Next CFI hashtag was started on 8 November 2021 regarding Babri Masjid.
    Just look at the language they have used and their copy-paste work. https://t.co/1APYqXpZ0T
  1. President of the CFI has also done tweets in this Champion.
    You can also see their poster regarding this Twitter champion. https://t.co/8PWkxUK6Nn
  1. Next Twitter champion of CFI was on 11th November 2021 regarding Maulana Abdul Kalam Azad. https://t.co/N5iNjogD9o
  1. Here again you can see that girls were part of the WhatsApp group or the toolkit of CFI to promote their hashtag. https://t.co/oeGFKAOOid
  1. On 19th November 2021, they are again part of a hashtag champion of CFI.
    Look at the language and words they have copy-pasted from the toolkit. https://t.co/55uqzNdesd
  1. On 21 November 2021, CFI State President has started a Twitter champion regarding Azaan. https://t.co/TPzf18MOQ9
  1. Look how these girls had done word-to-word copy-paste work while following WhatsApp groups or the toolkit of CFI.
    Don’t forget to see words like ‘Sanghi’ while advising Hindus to go to Nepal. https://t.co/bEvzyUPprC
  1. If you still have doubts about copy-paste work and radical language. These tweets are for you. https://t.co/f0iZSNk46E
  1. Next hashtag of CFI was started on 12th December 2021 to support arrested criminal Rauf Shareef.
    Again see the copy-paste work and language they have used. https://t.co/iT0TeeS0Xf
  1. Rauf Shareef is secretory of CFI and was arrested by UP police one year ago.
    He was involved in money laundering for CAA and Delhi riots.
    He was also involved in the Hathras case. https://t.co/xRxbnor2sO
  1. This is a sample tweet to understand how these girls were radicalized by the potentially terrorist outfit CFI and PFI. https://t.co/tEVAABu9go
  1. This proves that these girls were very well connected with CFI and their claim to come in contact with CFI only after Hijab propaganda is disloyal.
    Now let’s move on the important part of this propaganda.
  2. On 31st December 2021, these girls and the state committee member of CFI, Masood Manna has started propaganda from a college campus. https://t.co/08vvc9jDqQ
  1. On 1st January, a Propaganda reporter of leftist and Islamic web portals, Meer Faisal has took an interview with the girls.
    Look at the bio, in which propaganda media he writes.
    It has the name of The Wire too https://t.co/PWfQ4qN61P
  1. On 2nd January 2022 these girls have done a press conference along with CFI to take this propaganda to the next level. https://t.co/MehFePm3Vp
  1. On 13th January 2022 another propaganda reporter came to take their interview.
    Look at the names of the website she writes for!
    The Wire is again there https://t.co/zdSBmDsffJ
  1. On 19th January 2022 left-wing students and left-wing TV channel NDTV came into the picture. https://t.co/wxodU6bSRf
  1. On 20th January 2022 another leftist propaganda journalist came and did her job. https://t.co/BNnRvBQzbP

Later when this case finally went viral, all the leftist propaganda media including IPSMF funded media and their propaganda journalists has started to play their roles. https://t.co/x9CGcQz9zv

As usual, Congress is playing their role in this case by providing legal help to this fake propaganda 👇
https://t.co/XzgoISMXSV

152 Killings, 457 rapes and assault, 255 kidnaps, 2400 attacks on temples; 2021 is a year of blood, tears, fear and atrocity for Hindu in Bangladesh

Jatiya Hindu Mohajot of Bangladesh demands an end to atrocities against the minority Hindu community in the country and appeals for equality by the government.


Guwahati: 2021 has been a year of fear, killings, blood and tears for the minority Hindus in Bangladesh. The world saw the large-scale atrocities against Hindus during the Durga puja in October 2021. Muslim radicals attacked Hindu temples, Durga pandals, and the Hindu genocide in Bangladesh is as vicious as the Syrians by ISIS.

Bangladesh Jatiya Hindu Mohajot released data on atrocities against minority Hindus in 2021. According to the data, Muslim radicals killed 301 Hindus in Bangladesh in 2020/21. While 149 were killed in 2020 and 152 were killed this year alone. Not only killings, but Muslim terror gangs attacked the Hindu community 1898 times in 2021, which has increased 300 times this year compared to the last year. 255 Hindu people were abducted in Bangladesh in 2020-21, out of which 151 were abducted in 2021. Eighty per cent of the kidnapped people were girls or women. The attack on Hindu faith and belief and Hindu temples have increased in Bangladesh at an unprecedented rate. Muslim terror gangs vandalised 2130 Hindu gods and goddess idols in Bangladesh in 2021 alone, which is 500 per cent more than the previous year. Likewise, the attack on Hindu temples has also increased in many folds. Muslim radicals attacked 273 temples in Bangladesh in 2021, which is a 700 per cent increase compared to 2020.

Muslim miscreants looted and robbed 3256 Hindu families in 2021, which is also a 500 per cent increase compared to 2020. In 2021, more than 1 lakh 23 thousand families have reported that they feel insecure because of threats by radical gangs in the country, which is also 20 times higher than the previous year. More than 1 lakh 35 thousand households, temples, and businesses suffered damage in attacks by radical groups in this year alone. Overall, the Hindu community suffered a loss of almost 1146 crores of rupees this year due to atrocities by the radical Muslim gangs. The heinous crimes against Hindus don’t end here. 46 Hindu women were raped, and more than 411 Hindu women were molested and physically assaulted by Muslims in Bangladesh in 2021. 32 Hindu people were forced to eat beef by radicals in the same year. At Least 9000 Hindu families were forced to leave Bangladesh by Muslim radicals in 2021, which is also five times higher than the previous year. Jatiya Hindu Mohajot of Bangladesh demands an end to these atrocities against the minority Hindu community in the country and appeals for equality for the community.

Courtesy: Organiser

ये नव वर्ष हमे स्वीकार नहीं

ये नव वर्ष हमे स्वीकार नहीं

है अपना ये त्यौहार नहीं

है अपनी ये तो रीत नहीं

है अपना ये व्यवहार नहीं

धरा ठिठुरती है सर्दी से

आकाश में कोहरा गहरा है

बाग़ बाज़ारों की सरहद पर

सर्द हवा का पहरा है

सूना है प्रकृति का आँगन

कुछ रंग नहीं , उमंग नहीं

हर कोई है घर में दुबका हुआ

नव वर्ष का ये कोई ढंग नहीं

चंद मास अभी इंतज़ार करो

निज मन में तनिक विचार करो

नये साल नया कुछ हो तो सही

क्यों नक़ल में सारी अक्ल बही

उल्लास मंद है जन -मन का

आयी है अभी बहार नहीं

ये नव वर्ष हमे स्वीकार नहीं

है अपना ये त्यौहार नहीं

ये धुंध कुहासा छंटने दो

रातों का राज्य सिमटने दो

प्रकृति का रूप निखरने दो

फागुन का रंग बिखरने दो

प्रकृति दुल्हन का रूप धार

जब स्नेह – सुधा बरसायेगी

शस्य – श्यामला धरती माता

घर -घर खुशहाली लायेगी

तब चैत्र शुक्ल की प्रथम तिथि

नव वर्ष मनाया जायेगा

आर्यावर्त की पुण्य भूमि पर

जय गान सुनाया जायेगा

युक्ति – प्रमाण से स्वयंसिद्ध

नव वर्ष हमारा हो प्रसिद्ध

आर्यों की कीर्ति सदा -सदा

नव वर्ष चैत्र शुक्ल प्रतिपदा

अनमोल विरासत के धनिकों को

चाहिये कोई उधार नहीं

ये नव वर्ष हमे स्वीकार नहीं

है अपना ये त्यौहार नहीं

है अपनी ये तो रीत नहीं

है अपना ये त्यौहार नहीं   

एडिटर कमेन्ट : ये कविता राष्ट्रकवि रामधारीसिंह दिनकर के नाम से प्रचारित है , परंतु कुछ और लोग इसे अंकुर आनंद की बताते है ।

Church Priority over Last 400 Years: Social Justice or Conversion?

Christians across the world decry evils of the Hindu caste system and lose no opportunity to blame the Hindu religion for the same, ignoring that caste, segregation and untouchability were given sanction by the Pope

On December 3, 2020, protests erupted in front of the headquarters of the Archdiocese of Pondicherry-Cuddalore at Puducherry as Dalit Christians demanded justice in the appointment of Dalit priests and total exclusion of Dalit Christians from the management of church affairs. The very word “Dalit Christian” is an oxymoron as Christianity boasts profusely about its egalitarian nature with no scope whatsoever for any discrimination.

“We have come here to dialogue with the diocesan administration to eradicate caste discrimination and the untouchable practices in the archdiocese especially in the appointment of the Dalit priests,” —Mary John, Tamil Nadu State Leader for Dalit Christian Liberation Movement

Protests like these expose the naked discrimination these converts from Hinduism endure after embracing Christianity. This brings to the question of whether the focus of the Church in India is social justice (as professed) or conversions? Has Christianity ever tried to ensure social justice even as it went about converting Hindus in India?

Was Christianity ever egalitarian?

The earliest Christian clergymen to arrive in India were from Europe. 16th Century Europe was not a society well known for its egalitarianism. On the contrary, several sections of the society were ostracised, treated as outcasts. The treatment of Roma gipsies, who had migrated from India to various parts of Europe around 600-800 years ago is a case in point. Their discrimination continues to this day with massive pogroms and attacks. Under Nazi Hitler, at least 15 lakh Roma were put to death.

The Cagots of Europe were treated as outcasts and forced to live on the edge of the villages. The Cagots were subjected to hate-filled discrimination for nearly 700 years. Shunned as lepers, pagans, and even cannibals, they were forced to live in ghettos called cagoteries where they were only permitted the occupations of carpenter, butcher, or executioner. When they were permitted entrance to a Church (in many cases they were refused admittance), they were segregated from the rest of the congregation, and the Eucharist was handed to them at the end of a long stick. They were compelled to wear the sign of a duck or goosefoot in red.

Church’s cruel history in India

European clergymen arriving in India were part of a society, which openly practiced discrimination against certain sections of the society, where hanging to death of non-Christians was officially sanctioned and where women were routinely executed for practicing witchcraft (last witch execution took place in Scotland 1727). Execution of those practicing non-Christian beliefs continued till 1826. Intolerance of non-Christian faiths, social discrimination were an integral part of European society at the time of arrival of the earliest Christian missionaries were landing in India. It is no wonder that they never tried to create an egalitarian Christian society in India. On the contrary, they used caste divisions in Hindu society for furthering their objective of conversions into Christianity. One such Christian missionary was Robert de Nobili.

Deception as a method to convert gullible Hindus

The methods adopted by Robert Di Nobili to convert Hindus and expand Christianity in India are a case in point. Born in 1577 in Italy, he came to India as a priest of the Society of Jesus. He arrived in India in 1605 and moved to Madurai in 1606. He found that existing methods of converting Hindus were not effective. He adopted new ways which bordered on deception to convince Hindus to convert. He donned saffron robes, shaved his head, leaving a tuft of hair, wore wooden sandals and called himself ‘Tattva Bodhagar’ – Teacher of Wisdom. He called himself a Roman Brahmin and wore the sacred thread. The Bible became Vedam, Church became ‘Koil’ (Tamil word for Hindu temple). The pastor became ‘Guru’. He mastered Sanskrit, Tamil and Telugu languages. This attracted a large number of Hindus who genuinely believed that what Robert De Nobili was teaching was yet another branch of Hinduism. He appeared as the Teacher of the fourth Veda, a Veda revealed indeed by God not to the Rishis of India, but to the messengers of God’s only son. He insisted that he was a Sannyasi from Rome. He called Christianity ‘parangui kulam’ (Parangui = Firangi or Foreign).

Robert di Nobili practiced blatant caste discrimination to further his objective- convert Hindus into Christianity. Since he was pretending to be a Roman Brahmin, if a Paria got sick, de Nobili would not see him in his wretched hut, but he insisted that he should be brought out of the house. He used to meet fellow Jesuit priests only at night, in total darkness.

Inquisition of de Nobili and approval of Pope

The methods adopted by De Nobili viz., creating caste-wise missionaries, churches and allowing Hindu caste marks to be used even after conversion to Christianity attracted the attention of church authorities and an Inquisition was held against him. Archbishop Menezes declared himself in favor of the new methods and said ‘he would be ready to allow wearing 100 Brahmin chords for the salvation of one soul’.

One hundred and eight learned Brahmins added their testimony to de Nobili’s testimony and fully confirmed his interpretation of their marks and customs.

In January 1623, the methods and tactics of de Nobili were approved by Pope, Christianity’s highest office…! Caste and caste marks were officially allowed in Christianity. A more amusing aspect of the Papal sanction was the creation of Christian yagnopaveetam (janeu) and “Christian Upanayanam” or sacred thread ceremony which will be performed in the Church…!

The Cagots of Europe were treated as outcasts and forced to live on the edge of the villages. The Cagots were subjected to hate-filled discrimination for nearly 700 years. Shunned as lepers, pagans, and even cannibals, they were forced to live in ghettos called cagoteries
The approval letter reads: “The chord should not be received in the temple, or from one of their priests, but from a Catholic priest, who upon conferring it, should recite the prescribed prayers”. The pagan prayers and mantras which used to be learnt upon receiving the chord, should not be learnt, but rather should be confined to perpetual oblivion… The chord, made up of three strands, should not be made so in honour of their idols, but rather in honour of the Blessed Trinity. The converts, who have already received the chord, should burn the old one, and receive a new one from the Catholic priest. Thus untouchability which finds neither mention nor sanction in Hindu religious scriptures just got the seal of approval from Christianity’s highest office – The Pope! This clearly demonstrates that social justice and social reform were of little importance to the Church when the goal is to harvest souls. The Inquisition against him concluded “We judge it altogether expedient, in order that our holy religion may be propagated in those lands, that the Brahmins and others, who are being initiated, be allowed to wear those marks, which more than religious signs, may be deemed to be signs of caste, nobility or wisdom. If something superstitious has been added, let it be dropped, and let the intention be purified.”

All the while, the Hindu religion was going through a phase of internal renewal and renaissance with the rise of a number of great social reformers like Basavanna, Ramanujacharya and the rise of the Bhakti cult. These reformers and saints strived to eliminate undesirable customs and social practices that had crept into the Hindu society. No such efforts on the part of Christian missionaries in this direction are found. Even the temple entry movements, the abolition of untouchability movements were led by Hindu social reformers themselves.

The invention of ‘Brahmin’ and ‘Pariah’

Robert de Nobili created two distinct classes of native missionaries- Brahmins and Pandaraswamis. The latter were drawn predominantly from what is described as ‘Pariah’ castes and used to proselytize amongst them and prepare catechumens from amongst them. The first of these Pandaraswamis were Father Balthazar da Costa and Emmanuel Alvarez. The Brahmin missionaries sporting Brahmanical attire with sikha and sacred thread used to proselytise amongst upper-caste Hindus. The first Brahmin missionary was Father S. Maya. He always accompanied di Nobili whenever the latter went to meet royals, nobles and Brahmins. Di Nobili was always attired in saffron robes, sacred thread, carried Kamandala, while his disciple carried the deerskin and the umbrella of honour.

A ground plan of the Church constructed by di Nobili shows how caste and untouchability were made part of church architecture. The plan shows that the main church entrance was reserved for high castes, while the pariah castes had to use a different entrance. Every aspect of worship – altar, communion, confession room, common space, kitchen and even courtyard were strictly segregated for high castes and pariahs. The pariahs had to listen to the mass through an opening in the wall which segregated them from high caste converts. This is extremely shocking even by standards of the day and reveals the complete indifference of the Church towards social inequalities. On the contrary, such inequalities were skilfully exploited to further the cause of conversions.

Thus for more than 400 years, the Church has given priority to conversions rather than social justice. Caste inequalities were exploited for furthering soul harvesting. The result is there for all to see. In 2008, violent clashes broke out in Eraiyur in Tamil Nadu between Christians from OBC and SC castes. The clashes were a fall out of Dalit Christians starting their own Church in protest against discrimination and practice of untouchability in churches and seeking recognition from the Diocese. In the police firing that followed, two people were killed. Several churches in the area were locked up by Dalit Christians. There are many instances of walls inside churches and cemeteries. In 2011, clashes erupted in Thachur village, 80 km from Chennai on the issue of burial of Dalit Christians to which the Reddy Christians objected. According to an article published in The Frontline magazine, the Church is constructed with a star shape. The central portion is reserved for Reddy Christians who manage the Church while the sides are earmarked for converts from SC castes like Adi Dravidars and Arundathiyars who have no role in the management of the Church. In another cemetery in Trichy, the deceased Christians are buried on either side of the wall depending upon their caste.

A ground plan of the Church constructed by Di Nobili shows how caste and untouchability were made part of church architecture. The plan shows that the main church entrance was reserved for high castes, while the pariah castes had to use a different entrance

Christians across the world bad mouth evils of the Hindu caste system and lose no opportunity to blame the Hindu religion for the same, completely ignoring that caste, segregation and untouchability were given sanction by the Pope as seen earlier. The Church does not object to the continuation of the use of Hindu caste suffixes as part of the name, several generations after conversion to Christianity. In Andhra Pradesh, one can find third or fourth generation Christian converts using suffixes like ‘Reddy’ ‘Chowdary’ etc.

In the 21st century, if people like Mary John are forced to launch agitations through like Dalit Christian Liberation Movements, it is because the Church did not work towards social justice but exploited social inequalities to further its cause of conversions.

(The writer is a Sr. Associate at Centre for South Indian Studies, Hyderabad)

Source: https://csisindia.com/2021/05/05/church-priority-over-last-400-years-social-justice-or-conversion/