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When Sardar Patel Exposed the Nizam’s Outlook from his Own Works

It was the month of February 1949. The liberator of the state of Hyderábád, Sardár Pat̟el had come to the state.

When Nizám came and met him, Pat̟el urged him to forget the past and join hands to work for the good, for the welfare of all. In reply, Nizám started saying that this was the golden rule that had guided his rule as well. That he always worked for the welfare of all his subjects without discrimination. Hindús and Muslims were as dear to him as his two eyes. Pat̟el did not contradict him initially, but when Nizám began to repeat it, left with no other option, he called Menon, his secretary, and asked him to read out those lines from works written by the Nizám himself that truly reflected the philosophy of the Nizám.

The secretary immediately read out the following lines

“सलातीने सल्फ़ सब हो गए नज़रे अजल उस्माँ | मुसलमानों का तेरी सल्तनत से है निशां बाकी ||

All ancient ancestral empires have been lost to the sight of time, Osmán!

The mark of Musalmáns remains today only because of your sultanate.

            “बंद नाकूस हुआ सुन के नारए तकबीर ज़लज़ला आ ही गया रिश्तए जुन्नार पर”

The cries of ‘Alláho Akbar’ have silenced the blowing of the conch.

It is as if pralaya has descended upon those who wear the thread and tuft.

This was the true picture of the mind and heart of the Nizám.

Excerpt from the book : Liberation Struggle of Hyderabad, Some Unknown Pages

Right Word | Comparison between RSS and PFI is absurd and unfair

By: Arun Anand

Some comparisons are absurd. The comparison between the Rashtriya Swayamsevak Sangh (RSS) and the Popular Front of India (PFI) falls in this particular category. This comparison is mostly done intentionally to manipulate the narrative away from the real threats posed by the anti-national forces but sometimes the ill-informed people also fall in this trap. The margin of error has to be given to those who unintentionally fall prey to such propaganda.

The RSS, which was founded in 1925, is known as the world’s largest voluntary organisation that works in the socio-cultural sphere to build an egalitarian society based on the age-old tenet of ‘Vasudhev Kutumbakam’ (the whole world is one family). Its volunteers work for the welfare of the society and help in nation building. Their focus is to build bridges amongst different sections of the society and motivate them all to work for the welfare of the society at large. It fought in 1975 during the Emergency to protect the Indian democracy and is known to be on the forefront whenever the society needs a helping hand due to the onslaught of any major crisis or natural calamity. The biggest example in recent times was the COVID-19 pandemic where RSS volunteers led from the front to help the society.

On the other hand, Popular Front of India is a dubious organisation perpetuating an Islamist agenda. Various investigating agencies and police of several states have exposed their deeds.

The origin of PFI itself betrays its true colours. After the demolition of a disputed structure at Ayodhya in 1992, an organisation by the name of National Democratic Front (NDF) was created in Kerala. “In Public domain NDF portrayed itself as an organisation devoted to socio-economic reform work for Muslims, but its extremist and violent nature was exposed when some of its members were arrested for rioting and murdering eight Hindus on Marad beach in Kozhikode in 2003.” (Radicalisation in India, Abhinav Pandya, Pentagon Books, pp 62)

It is interesting to see that how a plethora of non-governmental organisations came together to help form the PFI that believes in political Islam. According to the official website of PFI, it has a presence in 23 states.

According to Pandya, “NDF’s activities were limited to Kerala. It was decided to create a nationwide organisation. In 2006, PFI was established by merging like-minded Karnataka Forum for Dignity and Manitha Neethi Pasarai (Tamil Nadu). Over the next three years, Goa Citizen’s Forum, Rajasthan’s Community for Social and Educational Society, West Bengal’s Nagrik Adhikar Suraksha Samiti, Manipur’s Lilong Social Forum and Andhra’s Association for Social Justice merged with PFI. However, it remained most active in Kerala. PFI’s other units are (1) All India Imam Council (Religious Scholars’ unit) and (2) Satya Sarini, an educational and charity organisation based in Malappuram, actively engaging in conversions.”

Another interesting aspect of PFI is its relationship with the banned outfit Student Islamic Movement of India (SIMI). According to Pandya, “A large number of PFI office bearers had strong links with SIMI, before it was banned in 2001.

PFI’s modus operandi

Soumya Awasthi, a Jawaharlal Nehru University-based scholar, came out with a research paper on PFI in 2020 where she discussed its modus operandi in detail. Awasthi says in this paper titled Popular Front of India: Understanding the Propaganda and Agenda, “Even though the organisation came into existence aiming for Muslim empowerment, the PFI’s modus-operandi has been to showcase the Muslim agenda as a side show. Instead they keep the issues of vulnerable societies (Women, labours, farmers, Dalits, Adivasi) at the forefront. This provides them with the cover of a charitable organisation working for the welfare of minorities and the weaker sections of the society. This is meant to fool the government — and the organisation has managed not to be banned yet.”

Awasthi further adds, “The PFI’s ultimate goal is to replace the democratic system of India with an Islamic State-styled government. The Popular Front of India (PFI)… calls India its enemy and asks for ‘total Muslim empowerment’…. The PFI runs projects like ‘School Chalo’ to encourage education for all up to the secondary level, as well as the ‘Sarva Siksha Gram’ and ‘Adopt a student’ campaigns. These campaigns and projects not only provide them legitimacy to function openly but also provide them cover over their actual missionary work. The PFI’s members believe that India is a democratic country. The doctrine is that slowly they (government of India) are reaching for our necks because of (political and social reasons). PFI members believe that if their rights are breached, then they will be left with no choice but to react — and their holy text provides for a jihad, which they will not be reluctant to utilise and justify their acts.”

“The writings of Syed Abu Ala Maududi, Allam Iqbal and Osama Bin Laden influence PFI members. They have maintained the image of a charitable organisation and worked for the ultimate goal establishing an Islamic state by converting and spreading fear through terror acts,” observed Awasthi.

According to Awasthi, “Cadres of the banned outfit SIMI are fast regrouping under the banner of the Popular Front of India (PFI). This outfit has expanded its tentacles to the north after carrying out the initial recruitment in South India. The spreading tentacles of the PFI and Social Democratic Party of India (SDPI), the political wing of the PFI, came to light only when its members became influenced by the taqreer (speeches) of Zakir Naik. Interestingly, just days after the IRF was banned, the Kerala-based Islamic fundamentalist organisation PFI organised massive rallies in different parts of the country in support of Zakir Naik. Intelligence sources say there is electronic evidence of increasing interaction between members of these two groups, especially since the IRF ban.”

To gauge the role of PFI in anti-national activities, one can go through the official statement issued by the Directorate of Enforcement (ED), on 1 June 2022 where it categorically said that it has provisionally attached 23 bank accounts of PFI having collective balance of Rs 59,12,051 and 10 bank accounts of PFI’s front organisation Rehab India Foundation (RIF) having collective balance of Rs 9,50,030 in the ongoing money laundering investigation against PFI and its related organisations.

ED investigation revealed that huge amounts of money including cash from questionable sources have been received by PFI and RFI. An amount of more than Rs 60 crore has been deposited in the accounts of PFI which includes cash deposits of more than Rs 30 crore since 2009. Similarly, around Rs 58 crore have been deposited in the accounts of RIF since 2010.

Further, investigation by ED revealed that PFI, in active collusion with other associated accused persons, has indulged in laundering of proceeds of crime in terms of Section 3 of Prevention of Money Laundering Act 2002.

Investigations by the ED also revealed that PFI was covertly mobilising funds through well-organised network in Gulf countries as part of criminal conspiracy and these proceeds of crime were secretly and clandestinely sent to India through underground and illegal channels and by way of foreign remittances into the bank accounts of sympathizers/office bearers / members and their relatives / associates in India and thereafter these funds were transferred to the bank accounts of PFI, RIF and other individuals or entities.

The ED statement said, “In this way, the proceeds of crime have been placed, layered & integrated and therefore projected as untainted money in the bank accounts of PFI as well as RIF. This has been done as a part of a larger criminal conspiracy of PFI and its related entities to raise funds within the country and abroad to carry out various unlawful activities which have resulted in the registration of numerous FIRs or complaints against them… and conviction of its members or office-bearers.”

What we have discussed about PFI here is just the tip of the iceberg. It is also under the scanner of National Investigation Agency (NIA) and the police departments of several states. There has been a persistent demand to ban PFI from several quarters which doesn’t sound unreasonable going by its past record.

In this context to compare a nationalist organisation like RSS with a dubious outfit like PFI is not only absurd but it is grossly unfair to the RSS which has served this nation selflessly for 97 years.

Courtesy: Firstpost

Right Word | Faiz: A rabid anti-India fanatic masqueraded as progressive by illiberal Left

Source: FirstPost

  • Author : Arun Anand

A comprehensive look at Faiz Ahmad Faiz’s writings reflects that he was a pro-Pakistan fanatic who pushed for India’s Partition

Faiz Ahmad Faiz (1911-84), a Pakistani poet, has been in the news recently. Some of his poems have been removed from the school textbooks by the apex government body to finalise the school curriculum in the India-National Council of Educational Research and Training (NCERT). For those who don’t know much about him, he has been the poster boy of the ‘illiberal left’ in India. They have projected him as a leading Marxist revolutionary and progressive thinker of the Indian subcontinent.

One of his poems ‘Hum Dekheinge’ has been used as a theme song by the so-called Progressives for decades now. During anti-CAA (Citizenship Amendment Act) agitation, ‘Hum Dekheinge’ had become almost an anthem for the illiberal left. In fact, the same poem is being recited by one of the anti-India characters in the recently released and much talked about movie The Kashmir Files.

In a nutshell, Faiz is the poster boy of self-proclaimed progressives in India. Hence, exclusion of his so-called ‘revolutionary’ poetry from Indian school textbooks attracted sharp reactions from the illiberal left.

The question which we are going to examine today by reviewing his own writings is how progressive was Faiz as a thinker, writer and poet? Or Marxism was just a façade.

Without further delay, let’s get straight to the point.

A comprehensive look at Faiz’s writings reflects that he was a pro-Pakistan fanatic who pushed for the Partition of India. He was an ardent follower and great fan of Mohammad Ali Jinnah and part and parcel of his party Muslim League. Jinnah and his party had led the movement to partition India as millions of Hindus and Sikhs suffered brutal bloodbaths across the country.

Faiz, in fact, not only worked closely with Muslim League leaders towards the partition of India but even after the partition, he was rabidly anti-Indian.

Faiz chose to become Editor-in-Chief of The Pakistan Times, a newspaper started by Muslim League leader Mian Iftikharuddin.

Iftikharuddin was a Punjabi politician who had joined Muslim League after quitting Indian National Congress (INC). Iftikharuddin’s house and other properties were used for training the notorious ‘National Guards’ of the Muslim League who played havoc in the communal riots. Everyone knew this including Faiz but still, he chose to be with Iftikharuddin.

Here are some more interesting details about Mian Iftikharuddin on whose payroll Faiz Ahmad Faiz chose to be till 1951 as Editor-in-Chief of The Pakistan Times.

Iftikharuddin was elected to the Punjab Provincial Assembly in 1946 as a Muslim League member. He was elected the first president of the Punjab Provincial Muslim League after the Independence of Pakistan in 1947. He was also appointed as the Minister for the rehabilitation of refugees in the government of Punjab in Pakistan. Iftikharuddin played an important role in fomenting trouble in Kashmir which led to a genocide of Hindus and Sikhs and a substantial part of Kashmir taken away illegally by Pakistan. India is still trying to get back that part which is known as Pakistan Occupied Jammu and Kashmir(POJK).

Interestingly, the newspaper ‘The Pakistan Times’ started publication on February 4, 1947, around five months before Pakistan came into existence and Faiz was too happy to be its Editor-in-Chief. It was clear he believed in the two-nation theory and that India should be divided on the basis of religion and yet he is touted as a progressive writer and poet by a section of Indians!

Faiz’s editorials: Loved Jinnah, Hated India

Let us take a look at some of his editorials in The Pakistan Times which reveal his deep hatred toward India and his communal approach.

In his editorial of The Pakistan Times dated 15 August 1947 (the original title of the editorial was: ‘August 15’), Faiz wrote, “It is August 15 today. The dawn that brought this day into the world also restored to our people their long-lost freedom. Through many bleak decades of political serfdom, millions of us have waited and hoped for this dawn. It has arrived at last and yet, for us in Punjab, it is not bright with laughter and buoyant with song. It is black with sorrow and red with blood… While, in the West, the new edifice of Pakistan is emerging above its foundations, in the fire-ravaged countryside of the East, the ancient homesteads of our less fortunate brothers are crumbling into ashes: while we are entering into our heritage, they are being turned out of theirs… In Eastern Punjab an undetermined number of Muslim villages have been destroyed, an indefinite number of Muslim men, women and children have been bestially butchered and the killing and destruction, as yet, show no sign of abatement.

“Our unfortunate country has witnessed other tragedies of a similar nature in recent times but a number of crucial factors which operated in Eastern Punjab, did not exist elsewhere…. the Provincial Governor (and) …his administration were duly informed, both through their own resources and through repeated representations made to them by responsible public men, that one community (read ‘Hindu and Sikhs’) was making extensive preparations for organised offence while the community marked out as the victim (read Muslims) was being reduced to utter helplessness through forcible disarming. ….The Sikh leader(s) who went about preaching fire and sword in every hamlet and town were allowed the maximum liberty of action and speech. All the stringent laws banning public meetings, provocative speeches, organisations for violence, etc. suddenly paled into invalidity at the remotest approach of hate-maddened communalists (read Hindus and Sikhs)…..Even though the timing of the tragedy was known well in advance, the civil administration was allowed to go completely partisan precisely at the same juncture and to cap it all the entire”

“Muslim police force stationed in Amritsar was collected and disarmed under false pretences. This last was the most treacherous act of all and its repercussions were frightful and immediate. It is impossible to believe, therefore, that the misfortunes of our brethren in the East were either a visitation of Fate or a calamitous upheaval of unforeseen communal frenzy. It appears to have been, on the other hand, cold-blooded premeditated murder and if the criminals are not made to appear at the bar of justice, they will not escape the bar of history.. We regret to have to soil our pen on this day with this sordid tale but it has to be told and it has not yet concluded.”

“Our brothers in the East are today the subjects of another State. We have no desire to cringe or whine before the new administration that has today taken over and we shall not enjoin this course on our brothers. We may not be able to render them any great material help, although we shall do the best we can, we are fully confident that they will bear up bravely in the ordeal that confronts them and retain their self-respect and their solidarity, however hard these virtues might appear to be in the face of cold, mechanised destruction. …We have to realise, however, that the only real support that we can render to our people outside Pakistan is to make Pakistan so strong and so powerful that all our neighbours are forced to territories. …Our present sorrow is but a passing phase and must not be allowed to damage our national heritage that is permanent and enduring. Let us enter into our heritage, devoutly and thankfully, even though the steps are stained with blood and the threshold washed in tears.”

Faiz’s homage to Jinnah

In what could be termed a hagiography of Jinnah, Faiz wrote an editorial in The Pakistan Times dated 27 December 1947 titled ‘Homage’:

“As we write the Muslims of India and Pakistan are celebrating the birthday of the Quaid-i-Azam. As the man who has propelled, guided and controlled the national policies of nearly a hundred million human souls, the man who has been responsible for the birth of a major state and the liberation of a major nation from economic and political bondage, the Quaid-i-Azam has already passed into history. With the establishment of Pakistan, the mandate entrusted to him by his people may be considered to have been fulfilled and his historical role as the architect of our national State may be said to have reached its glorious consummation. The attainment of this objective demanded a steadiness of vision, fixity of purpose, an amount of unflagging devotion and courage that are rarely found among a people, broken and debased by enslavement and exploitation.”

“The history of nations however is continuum like time, and the culmination of one struggle merely means the commencement of another. The mission of our national leaders, therefore, is far from complete and the national objective we have formally attained still awaits its material content. The future of Indian Muslims who have done as much and suffered far more for Pakistan than we the Muslims of Pakistan have, is still uncertain… We have not yet had a glimpse of the Pakistan of our dreams, for we are still besieged by all the ills that have plagued us in the past and the common man has yet to taste the contentment, physical and spiritual, of a free and prosperous existence. The helmsmen of the nation, therefore, of whom the Quaid-i-Azam is the greatest and the most indefatigable, have far from reached the end of their labours and the future of the nation depends as much on their sagacity today as it has dependent on their industry and devotion in the past.”

Faiz on Baluchistan

It is well-known fact Pakistan had forcibly annexed Baluchistan. Baluchis are fighting for their freedom to date. But Faiz was quick to endorse this illegal occupation of Baluchistan by the Pakistani establishment. In an editorial dated 29 June 1947 titled ‘Baluchistan’ he wrote:

“On June, 30th the representatives of Baluchistan consisting of the Shahi Jirga (excluding the Kalat State nominees) and non-official members of the Quetta Municipality, will be called upon to record their vote in favour of joining either of the Constituent Assemblies. From all indications, public opinion in that Province is overwhelmingly in favour of entering the Pakistan Constituent Assembly. ….It is not only geography but religion and ideology as well, that render Baluchistan’s kinship with Pakistan, all the closer. It is hoped that the Baluch Province will enthusiastically respond to the call of the great leader, who has served it and the rest of Muslim India, for ten years, with wholehearted devotion, singleness of purpose and unrivalled sagacity. There will be efforts maybe some of them determined and even ingenious to disrupt Muslim unity in Baluchistan; but it is for the Baluchis to present a solid, invincible form against all such machinations. The Muslims of Sylhet will also be faced with a similar situation and it goes without saying that they will cast their vote for Muslim solidarity.”

After examining his writings, it is clear that Faiz was not only a fanatic but was also an intellectually dishonest man. He had put on the façade of a Marxist and progressive thinker but his writings reflect his real self. And incidentally, Faiz is no exception! Most of the so-called progressive writers and thinkers have indulged in double-speak. So next time, you hear a ‘revolutionary couplet or a quote by one of them, do dig a little deeper or at least scratch the surface and you would realise: “All that glitters is not gold.”

The writer, an author and columnist, has written several books. Views expressed are personal.

Bajrang Dal activist murdered over Hijab row in Karnataka; VHP, Assam CM demand ban on PFI

Courtesy: https://myind.net/Home/viewArticle/bajrang-dal-activist-murdered-over-hijab-row-in-karnataka-vhp-assam-cm-demand-ban-on-pfi

A 23-year-old Bajrang Dal activist identified as Harsha has been murdered for opposing the wearing of hijabs in schools and colleges in Karnataka’s Shivamogga, triggering fresh tension over the escalating hijab row. 

The Vishva Hindu Parishad (VHP) on Monday condemned the merciless stabbing of the youth and alleged that this is an outcome of the “poison” that fanatics are spreading in the Muslim community.

Reacting to the killing on Sunday, VHP joint general secretary Surendra Jain alleged that the ‘tukde-tukde’ gang under the leadership of Rahul Gandhi works to spread such poison in the name of Muslim appeasement, and demanded that action be taken against such elements to put a curb on their activities.

He also appealed to the Muslim community to change their leaders and show them their place if they do not want to “go in the direction shown by Jinnah before 1947”.

A total of three persons have been arrested, said state home minister Araga Jnanendra. Police said that technical evidence is being gathered and that they have alerted teams in a few other districts, which are helping in tracing the culprits.

“We will take a call on how to take this forward. It is too early right now,” Jnanendra said, on demands of NIA probe in the murder case coming from many, including Union Minister Shobha Karandlaje.

The miscreants, who came in a car, had chased him and attacked him with lethal weapons and then escaped from the spot. Though Harsha was shifted to the McGann hospital, he succumbed to injuries.

After the murder, thousands of Hindu activists gathered near the McGann hospital and the police had tough time to handle the situation. Incidents of stone pelting reported from Sigehatti area in the district, DIP (East) Tyagarajan and Superintendent of Police (SP) Lakshmi Prasad rushed to the spot to control the situation.

Assam Chief Minister and Bharatiya Janata Party leader Himata Biswa Sarma said that the Popular Front of India (PFI) should be banned. Speaking to the media, Sarma alleged that the organization was involved in subversive activities. Also, in radicalizing people.

“Assam has been demanding a complete ban on PFI for a long time, and we still continue with our demand to the Central government that the PFI should be banned immediately. Not because of what they are doing in the case of hijab, that is a democratic protest, I don’t have any issue. But they are directly involved in subversive activities…they are involved in radicalizing people,” the Assam CM, and BJP leader said, adding that he is sure that at some point, the demand will be considered.