“Muslim-Dalit Bhai Hain” – A Re-invented Strategy of Subversion

Over the last few years, Majlis e Ittehadul Muslimeen ( AIMIM ) party leaders the Owaisi brothers are trying to bracket the Muslims as under-privileged sections along with the Hindu Scheduled Castes and stating that the Muslims & Dalits have similar problems and are “Bhai Bhai” . This is a strategy to create confusion in the Scheduled caste Hindus to make them believe that they have been very close to Muslims from centuries.  Video
A senior professor from Osmania University has been going around stating that Bhagmati was a Scheduled caste and she married Quli Qutub Shah and that the name Bhagyanagar Or later Hyderabad was on this line.  He thereon goes on to make a case that marriages between SC’s and Muslims have been common and that it must continue. This is an utter lie ! A propaganda campaign. Unfortunately there are some people who are falling for this propaganda due to lack of information.
Asad at Urdu University

Pre-Partition Strategy Being Repeated 

It would be good to recall before 1947, similar attempts were made by the Muslim League. Those leaders who succumbed to the propaganda by Muslim League later regretted it.  Once the goal of Pakistan was achieved, the Muslim League leadership had no use of the SC Hindus. Hindus from all communities were massacred as part of the Darul-Islam campaign.
Jogendranath Mandal was one of the prominent leaders who worked for the cause of the Scheduled caste upliftment had joined the Pakistan government ( now Bangladesh )  later resigned within 3 years.
Every Hindu esp the Hindus who are being mislead by the propaganda that “Muslims and Dalits” have common purpose must read the whole letter that Mondal wrote to the Prime Minister of Pakistan.

He begins his letter stating why he joined the Muslim League government 

” the principal objectives that prompted me to work in co-operation with the Muslim League was, first that the economic interests of the Muslims in Bengal were generally identical with those of the Scheduled Castes.”
It was clear that there must have been a similar propaganda at that time that Muslims and SC’s have similar causes. This was the attempt by the then forces to draw a wedge among Hindus.
Those were the times when the country was engulfed in riots by the “Direct Action” called by Jinnah; Yet he stood by the Muslim League in the hope of peace.
Mondal writes
“… The Calcutta carnage was followed by the ‘Noakhali Riot’ in October 1946. There, Hindus including Scheduled Castes were killed and hundreds were converted to Islam. Hindu women were raped and abducted. Members of my community also suffered loss of life and property. Immediately after these happenings, I visited Tipperah and Feni and saw some riot-affected areas. The terrible sufferings of Hindus overwhelmed me with grief, but still I continued the policy of co-operation with the Muslim League….”
Jinnah had promised that Hindus and Muslims will get equal treatment in Pakistan. Little did Mondal realise the ideology that drives the Muslim League or parties like MIM .
Mondal continues
” …It may also be mentioned in this connection that I was opposed to the partition of Bengal. In launching a campaign in this regard I had to face not only tremendous resistance from all quarters but also unspeakable abuse, insult and dishonour. With great regret, I recollect those days when 32 crores of Hindus of this Indo-Pakistan Sub-continent turned their back against me and dubbed me as the enemy of Hindus and Hinduism, but I remained undaunted and unmoved in my loyalty to Pakistan. It is a matter of gratitude that my appeal to 7 million Scheduled Caste people of Pakistan evoked a ready and enthusiastic response from them. They lent me their unstinted support sympathy and encouragement…. “
However with 3 years, Mondal resigned.
Why ?
Once the Muslim League achieved their objective of Pakistan, they went ahead with their mission of cleansing the Hindus. The so-called slogan “Muslim-SC bhai bhai went out of the door. After all, the Scheduled castes were also Hindus and therefore kafirs or infidels.
Mondal recollects the horrors the Hindus were subjected to esp the Scheduled Castes
” …The atrocities perpetrated by the police and the military on the innocent Hindus, especially the Scheduled Castes of Habibgarh in the District of Sylhet deserve description. Innocent men and women were brutally tortured, some women ravished, their houses raided and properties looted by the police and the local Muslims. Military pickets were posted in the area. The military not only oppressed these people and took away stuff forcibly from Hindu houses, but also forced Hindus to send their women-folk at night to the camp to satisfy the carnal desires of the military….
OFFICIALS HELPED LOOTERS
…. Arson, looting of Hindu shops and houses and killing of Hindus, wherever they were found, commenced in full swing in all parts of the city. I got evidence even from the Muslims that arson and looting were committed even in the presence of high police officials. Jewellery shops belonging to the Hindus were looted in the presence of police officers. They not only did not attempt to stop loot, but also helped the looters with advice and direction…..  What I saw and learnt from firsthand information was simply staggering and heart-rending.
What is today the condition in East Bengal? About fifty lakhs of Hindus have left since the partition of the country.
Leaving aside the question of East Pakistan, let me now refer to West Pakistan, especially Sind. The West Punjab had after partition about a lakh of Scheduled Castes people. It may be noted that a large number of them were converted to Islam.
In that grand setting of the Shariat Muslims alone are rulers while Hindus and other minorities are zimmies who are entitled to protection at price, and you know more than anybody else…..
End of Quote.
The whole letter is in the appendix shared below. It is also part of the book ” My People Uprooted” by Tathagata Roy.
The scheduled caste brethren must remember that Dr.Ambedkar himself had warned about the danger of this alliance. He warns
The brotherhood of Islam is not the universal brotherhood of man. It is brotherhood of Muslims for Muslims only. There is a fraternity but its benefit is confined to those within that corporation. For those who are outside the corporation, there is nothing but contempt, slavery and enmity.
Read More about What Dr.Ambedkar wrote about Islam at this link
The Hindu society has faced many onslaughts in the past. Like any society, we have our share of weaknesses. The society has time and again come up with corrective measures to address the weaknesses and we must continue to make positive efforts in that direction.
At the same time, we must be wary of the anti-nation forces that try to further their causes by pitting one group with another or trying to wedge away groups by spreading hatred against another and at the same time posing as their messiah.
We must Rise and tackle these strategies as one force.
Appendix : 1 
FULL TEXT OF THE LETTER OF RESIGNATION DATED 8TH OCTOBER 1950 OF
JOGENDRA NATH MANDAL, MINISTER FOR LAW AND LABOUR, GOVERNMENT OF PAKISTAN,  ADDRESSED TO LIAQUAT ALI KHAN, PRIME MINISTER OF PAKISTAN
My dear Prime Minister

It is with a heavy heart and a sense of utter frustration at the failure of my lifelong mission to uplift the backward Hindu masses of East Bengal that I feel compelled to tender resignation of my membership of your cabinet. It is proper that I should set forth in detail the reasons which have prompted me to take this decision at this important juncture of the Indo-Pakistani subcontinent.

1. Before I narrate the remote and immediate causes of my resignation, it may be useful to give a short background of the important events that have taken place during the period of my co-operation with the League. Having been approached by a few prominent League leaders of Bengal in February 1943, I agreed to work with them in the Bengal Legislative Assembly. After the fall of the Fazlul Haq ministry in March 1943, with a party of 21 Scheduled Caste M.L.A.s, I agreed to cooperate with Khwaja Nazimuddin, the then leader of the Muslim League Parliamentary Party who formed the Cabinet in April 1943. Our co-operation was conditional on certain specific terms, such as the inclusion of three Scheduled Caste Ministers in the Cabinet, sanctioning of a sum of Rupees Five Lakhs as annual recurring grant for the education of the Scheduled Castes, and the unqualified application of the communal ratio rules in the matter of appointment to Government services.

2. Apart from these terms, the principal objectives that prompted me to work in co-operation with the Muslim League was, first that the economic interests of the Muslims in Bengal were generally identical with those of the Scheduled Castes. Muslims were mostly cultivators and labourers, and so were members of the Scheduled Castes. One section of Muslims were fishermen, so was a section of the Scheduled Castes as well, and secondly that the Scheduled Castes and the Muslims were both educationally backward. I was persuaded that my co-operation with the League and its Ministry would lead to the undertaking on a wide scale of legislative and administrative measures which, while promoting the mutual welfare of the vas bulk of Bengal’s population, and undermining the foundations of vested interest and privilege, would further the cause of communal peace and harmony. It may be mentioned here that Khwaja Nazimuddin took three Scheduled Caste Ministers in his cabinet and appointed three Parliamentary Secretaries from amongst the members of my community.

SUHRAWARDY MINISTRY
3. After the general elections held in March 1946 Mr. H.S.Suhrawardy became the leader of the League Parliamentary Party in March 1946 and formed the League Ministry in April 1946. I was the only Scheduled Caste member returned on the federation ticket. I was included in Mr. Suhrawardy’s Cabinet. The 16th day of August of that year was observed in Calcutta as ‘The Direct Action Day’ by the Muslim League. It resulted, as you know, in a holocaust. Hindus demanded my resignation from the League Ministry. My life was in peril. I began to receive threatening letters almost every day. But I remained steadfast to my policy. Moreover, I issued an appeal through our journal ‘Jagaran’ to the Scheduled Caste people to keep themselves aloof from the bloody feud between the Congress and the Muslim League even at the risk of my life. I cannot but gratefully acknowledge the fact that I was saved from the wrath of infuriated Hindu mobs by my Caste Hindu neighbours. The Calcutta carnage was followed by the ‘Noakhali Riot’ in October 1946. There, Hindus including Scheduled Castes were killed and hundreds were converted to Islam. Hindu women were raped and abducted. Members of my community also suffered loss of life and property. Immediately after these happenings, I visited Tipperah and Feni and saw some riot-affected areas. The terrible sufferings of Hindus overwhelmed me with grief, but still I continued the policy of co-operation with the Muslim League. Immediately after the massive Calcutta Killing, a no-confidence motion was moved against the Suhrawardy Ministry. It was only due to my efforts that the support of four Anglo-Indian Members and of four Scheduled Caste members of the Assembly who had hitherto been with the Congress could be secured, but for which the Ministry would have been defeated.

4. In October 1946, most unexpectedly came to me through Mr. Suhrawardy the offer of a seat in the Interim Government of India. After a good deal of hesitation and being given only one hour’s time to take my final decision, I consented to accept the offer subject to the condition only that I should be permitted to resign if my leader Dr. B.R. Ambedkar disapproved of my action. Fortunately, however, I received his approval in a telegram sent from London. Before I left for Delhi to take over as Law Member, I persuaded Mr. Suhrawardy, the then Chief Minister of Bengal, to agree to take two Ministers in his Cabinet in my place and to appoint two Parliamentary Secretaries from the Scheduled Case Federation Group.

5. I joined the Interim Government on November 1, 1946. After about a month when I paid a visit to Calcutta, Mr.Suhrawardy apprised me of the communal tension in some parts of East Bengal, especially in Gopalganj Sub-division, where the Namahsudras were in majority, being very high. He requested me to visit those areas and address meetings of Muslims and Namahsudras. The fact was that Namahsudras in those areas had made preparations for retaliation. I addressed about a dozen of largely attended meetings. The result was that Namahsudras gave up the idea of retaliation. Thus an inevitable dangerous communal disturbance was averted.

6. After a few months, the British Government made their June 3 Statement (1947) embodying certain proposals for the partition of India. The whole country, especially the entire non-Muslim India, was startled. For the sake of truth I must admit that I had always considered the demand of Pakistan by the Muslim League as a bargaining counter. Although I honestly felt that in the context of India as a whole Muslims had legitimate cause for grievance against upper class Hindu chauvinism, I held the view very strongly indeed that the creation of Pakistan would never solve the communal problem. On the contrary, it would aggravate communal hatred and bitterness. Besides, I maintained that it would not ameliorate the condition of Muslims in Pakistan. The inevitable result of the partition of the country would be to prolong, if not perpetuate, the poverty, illiteracy and miserable condition of the toiling masses of both the States. I further apprehended that Pakistan might turn to be one of the most backward and undeveloped countries of the South East Asia.

LAHORE RESOLUTION
7. I must make it clear that I have thought that an attempt would be made, as is being done at present, to develop Pakistan as a purely ‘Islamic’ State based on the Shariat and the injunctions and formulae of Islam. I presumed that it would be set up in all essentials after the pattern contemplated in the Muslim League resolution adopted at Lahore on March 23, 1940. That resolution stated inter alia that (I) “geographically contiguous areas are demarcated into regions which should be constituted with such territorial readjustments as may be necessary, that the areas in which the Muslims are numerically in majority as in the north-western and eastern zones of India, should be grouped to constitute independent States in which the Constituent units shall be autonomous and sovereign” and (II) “adequate, effective and mandatory safeguards should be specifically provided in the Constitution for minorities in these units and in these regions for the protection of their religious, cultural, political, administrative and other rights and interests in consultation with them.” Implicitly in this formula were (a) that North western and eastern Muslim zones should be constituted into two independent States, (b) that the constituent units of these States should be autonomous and sovereign, (c) that minorities’ guarantee should be in respect of rights as well as of interest and extend to every sphere of their lives, and (d) that Constitutional provisions should be made in these regards in consultation with the minorities themselves. I was fortified in my faith in this resolution and the professions of the League Leadership by the statement Qaid-e-Azam Mohammed Ali Jinnah was pleased to make on the 11th August 1947 as the President of the Constituent Assembly giving solemn assurance of equal treatment for Hindus & Muslims alike and calling upon them to remember that they were all Pakistanis. There was then no question of dividing he people on the basis of religion into full-fledged Muslim citizens and zimmies

[i][1] being under the perpetual custody of the Islamic State and its Muslims citizens. Every one of these pledges is being flagrantly violated apparently to your knowledge and with your approval in complete disregard of the Qaid-e-Azam’s wishes and sentiments and to the detriment and humiliation of the minorities.

PARTITION OF BENGAL
8. It may also be mentioned in this connection that I was opposed to the partition of Bengal. In launching a campaign in this regard I had to face not only tremendous resistance from all quarters but also unspeakable abuse, insult and dishonour. With great regret, I recollect those days when 32 crores of Hindus of this Indo-Pakistan Sub-continent turned their back against me and dubbed me as the enemy of Hindus and Hinduism, but I remained undaunted and unmoved in my loyalty to Pakistan. It is a matter of gratitude that my appeal to 7 million Scheduled Caste people of Pakistan evoked a ready and enthusiastic response from them. They lent me their unstinted support sympathy and encouragement.

9. After the establishment of Pakistan on August 14, 1947 you formed the Pakistan Cabinet, in which I was included and Khwaja Nazimuddin formed a provisional Cabinet for East Bengal. On August 10, I had spoken to Khwaja Nazimuddin at Karachi and requested him to take 2 Scheduled Caste Ministers in the East Bengal Cabinet. He promised to do the same sometime later. What happened subsequently in this regard was a record of unpleasant and disappointing negotiation with you, Khwaja Nazimuddin and Mr. Nurul Amin, the present Chief Minister of East Bengal. When I realised that Khwaja Nazimuddin was avoiding the issue on this or that excuse, I became almost impatient and exasperated. I further discussed the matter with the Presidents of the Pakistan Muslim League and its East Bengal Branch. Ultimately, I brought the matter to your notice. You were pleased to discuss the subject with Khwaja Nazimuddin in my presence at your residence. Khwaja Nazimuddin agreed to take one Scheduled Caste Minister on his return to Dacca. As I had already became sceptic about the assurance of Khwaja Nazimuddin, I wanted to be definite about the time-frame. I insisted that he must act in this regard with a month, failing which I should be at liberty to resign. Both you and Khwaja Nazimuddin agreed to the condition. But alas! you did not perhaps mean what you said. Khwaja Nazimuddin did not keep his promise. After Mr. Nurul Amin had became the Chief Minister of East Bengal, I again took up the matter with him. He also followed the same old familiar tactics of evasion. When I again called your attention to this matter prior to your visit to Dacca in 1949, you were pleased to assure me that Minority Ministers would be appointed in East Bengal, and you asked 2/3 names from me for consideration. In stat deference to your wish, I sent you a note stating the Federation Group in the East Bengal Assembly and suggesting three names. When I made enquiries as to what had happened on your return from Dacca, you appeared to be very cold and only remarked : “Let Nurul Amin return from Delhi”. After a few days I again pressed the matter. But you avoided the issue. I was then forced to come to the conclusion that neither you not Mr. Nurul Amin had any intention to take any Scheduled Caste Minister in the East Bengal Cabinet. Apart from this, I was noticing that Mr. Nurul Amin and some League leaders of East Bengal were trying to create disruption among the Members of the Scheduled Caste Federation. It appeared to me that my leadership and wide-spread popularity were considered ominous. My outspokenness, vigilance and sincere efforts to safeguard the interests of the minorities of Pakistan, in general, and of the Scheduled Caste, in particular, were considered a matter on annoyance to the East Bengal Govt. and few League leaders. Undaunted, I took my firm stand to safeguard the interests of the minorities of Pakistan.

ANTI-HINDU POLICY
10. When the question of partition of Bengal arose, the Scheduled Caste people were alarmed at the anticipated dangerous result of partition. Representation on their behalf were made to Mr. Suhrawardy, the then Chief Minister of Bengal who was pleased to issue a statement to the press declaring that none of the rights and privileges hitherto enjoyed by the Scheduled Caste People would be curtailed after partition and that they would not only continue to enjoy the existing rights and privileges but also receive additional advantages. This assurance was given by Mr. Suhrawardy not only in his personal capacity but also in his capacity as the Chief Minister of the League Ministry. To my utter regret it is to be stated that after partition, particularly after the death of Qaid-e-Azam, the Scheduled Castes have not received a fair deal in any matter. You will recollect that from time to time I brought the grievances of the Scheduled Castes to your notice. I explained to you on several occasions the nature of inefficient administration in East Bengal. I made serious charges against the police administration. I brought to your notice incidents of barbarous atrocities perpetrated by the police on frivolous grounds. I did not hesitate to bring to your notice the anti-Hindu policy pursued by the East Bengal Government especially the police administration and a section of Muslim League leaders.

SOME INCIDENTS
11. The first incident that shocked me took place at a village called Digharkul near Gopalganj where on the false complaint of a Muslim brutal atrocities were committed on the local Namahsudras. The fact was that a Muslim who was going in a boat attempted to throw his net to catch fish. A Namahsudra who was already there for the same purpose opposed the throwing of the net in his front. This was followed by some altercation and the Muslim got annoyed and went to the nearby Muslim village and made a false complaint that he and a woman in his boat had been assaulted by the Namahsudras. At that time, the S.D.O. of Gopalganj was passing in a boat through the canal, who without making any enquiry accepted the complaint as true and sent armed police to the spot to punish the Namahsudras. The armed police came and the local Muslims also joined them. They not only raided some houses of the Namahsudras but mercilessly beat both men and women, destroyed their properties and took away valuables. The merciless beating of a pregnant women resulted in abortion on the spot. This brutal action on the part of the local authority created panic over a large area.

12. The second incidence of police oppression took place in early part of 1949 under P.S. Gournadi in the district of Barisal. Here a quarrel took place between two groups of members of a Union Board. One group which was in the good books of the police conspired against the opponents on the plea of their being Communists. On the information of a threat of attack on the Police Station, the O.C., Gournadi requisitioned armed forces from the headquarters. The Police, helped by the armed forces, then raided a large number of houses in the area, took away valuable properties, even from the house of absentee-owners who were never in politics, far less in the Communist Party. A large number of persons over a wide area were arrested. Teachers and students of many High English Schools were Communist suspects and unnecessarily harassed. This area being very near to my native village, I was informed of the incident. I wrote to the District Magistrate and the S.P. for an enquiry. A section of the local people also prayed for an enquiry by the S.D.O. But no enquiry was held. Even my letters to the District authorities were not acknowledged. I then brought this matter to the notice of the highest Authority in Pakistan, including yourself but to no avail.

WOMEN FOR MILITARY
13. The atrocities perpetrated by the police and the military on the innocent Hindus, especially the Scheduled Castes of Habibgarh in the District of Sylhet deserve description. Innocent men and women were brutally tortured, some women ravished, their houses raided and properties looted by the police and the local Muslims. Military pickets were posted in the area. The military not only oppressed these people and took away stuff forcibly from Hindu houses, but also forced Hindus to send their women-folk at night to the camp to satisfy the carnal desires of the military. This fact also I brought to your notice. You assured me of a report on the matter, but unfortunately no report was forthcoming.

14. Then occurred the incident at the Nachole in the District of Rajshahi where in the name of suppression of Communists not only the police but also the local Muslims in collaboration with the police oppressed the Hindus and looted their properties. The Santhals then crossed the border and came over to West Bengal. They narrated the stories of atrocities wantonly committed by the Muslims and the police.

15. An instance of callous and cold-blooded brutality is furnished by the incident that took place on December 20, 1949 in Kalshira under P.S. Mollarhat in the District of Khulna. What happened was that late at night four constables raided the house of one Joydev Brahma in village Kalshira in search of some alleged Communists. At the scent of the police, half a dozen of young men, some of whom might have been Communists, escaped from the house. The police constable entered into the house and assaulted the wife of Joydev Brahma whose cry attracted her husband and a few companions who escaped from the house. They became desperate, re-entered the house, found 4 constables with one gun only. That perhaps might have encouraged the young men who struck a blow on an armed constable who died on the spot. The young men then attacked another constable when the other two ran away and raised alarm which attracted some neighbouring people who came to their rescue. As the incident took place before sunrise when it was dark, the assailants fled with the dead body before the villagers could come. The S.P. of Khulna with a contingent of military and armed police appeared on the scene in the afternoon of the following day. In the meantime, the assailants fled and the intelligent neighbours also fled away. But the bulk of the villagers remained in their houses as they were absolutely innocent and failed to realise the consequence of the happening. Subsequently, the S.P., the military and armed police began to beat mercilessly the innocents of the entire village, encouraged the neighbouring Muslims to take away their properties. A number of persons were killed and men and women were forcibly converted. House-hold deities were broken and places of worship desecrated and destroyed. Several women were raped by the police, military and local Muslims. Thus a veritable hell was let loose not only in the village of Kalshira which is 1-1/2 miles in length with a large population, but also in a number of neighbouring Namahsudra villages. The village Kalshira was never suspected by the authority to be a place of Communist activities. Another village called Jhalardanga, which was at a distance of 3 miles from Kalshira, was known to be a centre of Communist activities. This village was raided by a large contingent of police on that day for hunt of the alleged Communists, a number of whom fled away and took shelter in the aforesaid house of village Kalshira which was considered to be a safe place for them.

16. I visited Kalshira and one or two neighbouring villages on the 28th February 1950. The S.P., Khulna and some of the prominent League leaders of the district were with me. When I came to the village Kalshira, I found the place desolate and in ruins. I was told in the presence of S.P. that there were 350 homesteads in this village, of these, only three had been spared and the rest had been demolished. Country boats and heads of cattle belonging to the Namasudras had been all taken away. I reported these facts to the Chief Minister, Chief Secretary and Inspector of General of Police of East Bengal and to you.

17. It may be mentioned in this connection that the news of this incident was published in West Bengal Press and this created some unrest among the Hindus there. A number of sufferers of Kalshira, both men and women, homeless and destitute had also come to Calcutta and narrated the stories of their sufferings which resulted in some communal disturbances in West Bengal in the last part of January.

CAUSES OF THE FEBRUARY DISTURBANCE
18. It must be noted that stories of a few incidents of communal disturbance that took place in West Bengal as a sort of repercussion of the incidents at Kalshira were published in exaggerated form in he East Bengal press. In the second week of February 1950 when the Budget Session of the East Bengal Assembly commenced, the Congress Members sought permission to move two adjournment motions to discuss the situation created at Kalshira and Nachole. But the motions were disallowed. The Congress members walked out of the Assembly in protest. This action of the Hindu members of the Assembly annoyed and enraged not only the Ministers but also the Muslim leaders and officials of the Province. This was perhaps one of the principal reasons for Dacca and East Bengal riots in February 1950.

19. It is significant that on February 10, 1950 at about 10 o’clock in the morning a woman was painted with red to show that her breast was cut off in Calcutta riot, and was taken round the East Bengal Secretariat at Dacca. Immediately the Government servants of the Secretariat stuck work and came out in procession raising slogans of revenge against the Hindus. The procession began to swell as it passed over a distance of more than a mile. It ended in a meeting at Victoria Park at about 12 o’clock in the noon where violent speeches against the Hindus were delivered by several speakers, including officials. The fun of the whole show was that while the employees of the Secretariat went out of procession, the Chief Secretary of the East Bengal Government was holding a conference with his West Bengal counterpart in the same building to find out ways and means to stop communal disturbances in the two Bengals.

OFFICIALS HELPED LOOTERS
20. The riot started at about 1 p.m. simultaneously all over the city. Arson, looting of Hindu shops and houses and killing of Hindus, wherever they were found, commenced in full swing in all parts of the city. I got evidence even from the Muslims that arson and looting were committed even in the presence of high police officials. Jewellery shops belonging to the Hindus were looted in the presence of police officers. They not only did not attempt to stop loot, but also helped the looters with advice and direction. Unfortunately for me, I reached Dacca at 5 o’clock in the afternoon on the same day, in February10, 1950. To my utter dismay, I had occasion to see and know things from close quarters. What I saw and learnt from firsthand information was simply staggering and heart-rending.

BACKGROUND OF THE RIOT
21. The reasons for the Dacca riot were mainly five:

(i) To punish the Hindus for the daring action of their representatives in the Assembly in their expression of protest by walking out of the Assembly when two adjournment motions on Kalshira and Nachole affairs were disallowed.

(ii) Dissension and differences between the Suhrawardy Group and the Nazimuddin Group in the Parliamentary Party were becoming acute.

(iii) Apprehension of launching of a movement for re-union of East and West Bengal by both Hindu and Muslim leaders made the East Bengal Ministry and the Muslim League nervous. They wanted to prevent such a move. They though that any large-scale communal riot in East Bengal was sure to produce reactions in West Bengal where Muslims might be killed. The result of such riots in both East and West Bengal, it was believed, would prevent any movement for re-union of Bengals.

(iv) Feeling of antagonism between the Bengali Muslims and non-Bengali Muslims in East Bengal was gaining ground. This could only be prevented by creating hatred between Hindus and Muslims of East Bengal. The language question was also connected with it and

(v) The consequences of non-devaluation and the Indo-Pakistan trade deadlock to the economy of East Bengal were being felt most acutely first in urban and rural areas and the Muslim League members and officials wanted to divert the attention of the Muslim masses from the impending economic breakdown by some sort of Jihad against Hindus.

STAGGERING DETAILS – NEARLY 10,000 KILLED
22. During my nine days’ stay at Dacca, I visited most of the riot-affected areas of the city and suburbs. I visited Mirpur also under P.S. Tejgaon. The news of the killing of hundreds of innocent Hindus in trains, on railway lines between Dacca and Narayanganj, and Dacca and Chittagong gave me the rudest shock. On the second day of Dacca riot, I met the Chief Minister of East Bengal and requested him to issue immediate instructions to the District authorities to take all precautionary measures to prevent spreading of the riot in district towns and rural areas. On the 20th February 1950, I reached Barisal town and was astounded to know of the happenings in Barisal. In the District town, a number of Hindu houses were burnt and a large number of Hindus killed. I visited almost all riot-affected areas in the District. I was simply puzzled to find the havoc wrought by the Muslim rioters even at places like Kasipur, Madhabpasha and Lakutia which were within a radius of six miles from the District town and were connected with motorable roads. At the Madhabpasha Zamindar’s house, about 200 people were killed and 40 injured. A place, called Muladi, witnessed a dreadful hell. At Muladi Bandar alone, the number killed would total more than three hundred, as was reported to me by the local Muslims including some officers. I visited Muladi village also, where I found skeletons of dead bodies at some places. I found dogs and vultures eating corpses on he river-side. I got the information there that after the whole-scale killing of all adult males, all the young girls were distributed among the ringleaders of the miscreants. At a place called Kaibartakhali under P.S. Rajapur, 63 persons were killed. Hindu houses within a stone’s throw distance from the said thana office were looted, burnt and inmates killed. All Hindu shops of Babuganj Bazar were looted and then burnt and a large number of Hindus were killed. From detailed information received, the conservative estimate of casualties was placed at 2,500 killed in the District of Barisal alone. Total casualties of Dacca and East Bengal riot were estimated to be in the neighbourhood of 10,000 killed. The lamentation of women and children who had lost their all including near and dear ones melted my heart. I only asked myself “What was coming to Pakistan in the name of Islam.”

NO EARNEST DESIRE TO IMPLEMENT DELHI PACT
23. The large scale exodus of Hindus from Bengal commenced in the latter part of March. It appeared that within a short time all the Hindus would migrate to India. A war cry was raised in India. The situation became extremely critical. A national calamity appeared to be inevitable. The apprehended disaster, however, was avoided by the Delhi Agreement of April 8. With a view to reviving the already lost morale of the panicky Hindus, I undertook an extensive tour of East Bengal. I visited a number of places of the districts of Dacca, Barisal, Faridpur, Khulna and Jessore. I addressed dozens of largely attended meetings and asked the Hindus to take courage and not to leave their ancestral hearths and homes. I had this expectation that the East Bengal Govt. and Muslim League leaders would implement the terms of the Delhi Agreement. But with the lapse of time, I began to realise that neither the East Bengal Govt. nor the Muslim League leaders were really earnest in the matter of implementation of the Delhi Agreement. The East Bengal Govt. was not only ready to set up a machinery as envisaged in the Delhi Agreement, but also was not willing to take effective steps for the purpose. A number of Hindus who returned to native village immediately after the Delhi Agreement were not given possession of their homes and lands which were occupied in the meantime by the Muslims.

MOULANA AKRAM KHAN’S INCITATIONS
24. My suspicion about the intention of League leaders was confirmed when I read editorial comments by Moulana Akram Khan, the President of the Provincial Muslim League in the “Baisak” issue of a monthly journal called ‘Mohammadi’. In commenting on the first radio-broadcast of Dr.A.M.Malik, Minister for Minority Affairs of Pakistan, from Dacca Radio Station, wherein he said, “Even Prophet Mohammed had given religious freedom to the Jews in Arabia”, Moulana Akram Khan said, “Dr.Malik would have done well had he not made any reference in his speech to the Jews of Arabia. It is true that the Jews in Arabia had been given religious freedom by Prophet Mohammed; but it was the first chapter of the history. The last chapter contains the definite direction of prophet Mohammed which runs as follows:- “Drive away all the Jews out of Arabia”. Even despite this editorial comment of a person who held a very high position in the political, social and spiritual life of the Muslim community, I entertained some expectation that the Nurul Amin Ministry might not be so insincere. But that expectation of mine was totally shattered when Mr.Nurul Amin selected D.N.Barari as a Minister to represent the minorities in terms of the Delhi Agreement which clearly states that to restore confidence in the minds of the minorities one of their representatives will be taken in the Ministry of East Bengal and West Bengal Govt.

NURUL AMIN GOVERNMENT’S INSINCERITY
25. In one of my public statement, I expressed the view that the appointment of D.N.Barari as a Minister representing the minorities not only did not help restore any confidence, but, on the contrary, destroyed all expectations illusions, if there was any in the minds of the minorities about the sincerity of Mr.Nurul Amin’s Govt. My own reaction was that Mr.Nurul Amin’s Govt. was not only insincere but also wanted to defeat the principal objectives of the Delhi Agreement. I again repeat that D.N.Barari does not represent anybody except himself. He was returned to the Bengal Legislature Assembly on the Congress ticket with the money and organisation of the Congress. He opposed the Scheduled Caste Federation candidates. Some time after his election, he betrayed the Congress and joined the Federation. When he was appointed a Minister he had ceased to be a member of the Federation too. I know that East Bengal Hindus agree with me that by antecedents, character and intellectual attainments Barari is not qualified to hold the position of a Minister as envisaged in the Delhi Agreement.

26. I recommended three names to Mr.Nurul Amin for this office. One of the persons I recommended was an MA.,LL.B., Advocate, Dacca High Court. He was Minister for more than 4 years in the first Fazlul Huq Ministry in Bengal. He was chairman of the Coal Mines Stowing Board, Calcutta, for about 6 years. He was the senior Vice-President of the Scheduled Caste Federation. My second nominee was a B.A., LL.B. He was a member of the Legislative Council for 7 years in the pre-reform regime. I would like to know what earthly reasons there might be for Mr.Nurul Amin in not selecting any of these two gentlemen and appointing instead a person whose appointment as Minister I strongly objected to for very rightly considerations. Without any fear of contradiction I can say that this action of Mr.Nurul Amin in selecting Barari as a Minister in terms of the Delhi Agreement is conclusive proof that the East Bengal Govt. was neither serious nor sincere in its professions about the terms of the Delhi Agreement whose main purpose is to create such conditions as would enable the Hindus to continue to live in East Bengal with a sense of security to their life, property, honour and religion.

GOVERNMENT PLAN TO SQUEEZE OUT HINDUS
27. I would like to reiterate in this connection my firm conviction that East Bengal Govt. is still following the well-planned policy of squeezing Hindus out of the Province. in my discussion with you on more than one occasion, I gave expression to this view of mine. I must say that this policy of driving out Hindus from Pakistan has succeeded completely in West Pakistan and is nearing completion in East Pakistan too. The appointment of D.N.Barari as a Minister and the East Bengal Government’s unceremonious objection to my recommendation in this regard strictly conform to name of what they call an Islamic State. Pakistan has not given the Hindus entire satisfaction and a full sense of security. They now want to get rid of the Hindu intelligentsia so that the political, economic and social life of Pakistan may not in any way be influenced by them.

EVASIVE TACTICS TO SHELVE JOINT ELECTORATE
28. I have failed to understand why the question of electorate has not yet been decided. It is now three years that the minority Sub-Committee has been appointed. It sat on three occasions. The question of having joint or separation electorate came up for consideration at a meting of the Committee held in December last when all the representatives of recognised minorities in Pakistan expressed their view in support of Joint Electorate with reservation of seats for backward minorities. We, on behalf of the Scheduled Castes, demanded joint electorate with reservation of seats for Scheduled Castes. This matter again came up for consideration at a meeting called in August last. But without any discussion whatsoever on this point, the meeting was adjourned sine die. It is not difficult to understand what the motive is behind this kind of evasive tactics in regard to such a vital matter on the part of Pakistan’s rulers.

DISMAL FUTURE FOR HINDUS
29. Coming now to the present condition and the future of Hindus in East Bengal as a result of the Delhi Agreement, I should say that the present condition is not only unsatisfactory but absolutely hopeless and that the future completely dark and dismal. Confidence of Hindus in East Bengal has not been restored in the least. The Agreement is treated as a mere scrap of paper alike by the East Bengal Government and the Muslim League. That a pretty large number of Hindus migrants, mostly Scheduled Caste cultivators are returning to East Bengal is no indication that confidence has been restored. It only indicates that their stay and rehabilitation in West Bengal, or elsewhere in the Indian Union have not been possible. The sufferings of refugee life are compelling them to go back to their homes. Besides, many of them are going back to bring movable articles and settle or dispose of immovable properties. That no serious communal disturbance has recently taken place in East Bengal is not to be attributed to the Delhi Agreement. It could not simply continue even if there were no Agreement or Pact.

30. It must be admitted that the Delhi Pact was not an end in itself. It was intended that such conditions would be created as might effectively help resolve so many disputes and conflict existing between India and Pakistan. But during this period of six months after the Agreement, no dispute or conflict has really been resolved. On the contrary, communal propaganda and anti-India propaganda by Pakistan both at home and abroad are continuing in full swing. The observance of Kashmir Day by the Muslim League all over Pakistan is an eloquent proof of communal anti-India propaganda by Pakistan. The recent speech of the Governor of Punjab (Pak) saying that Pakistan needed a strong Army for the security of Indian Muslims has betrayed the real attitude of Pakistan towards India. It will only increase the tension between the two countries.

WHAT IS HAPPENING IN EAST BENGAL TODAY
31. What is today the condition in East Bengal? About fifty lakhs of Hindus have left since the partition of the country. Apart from the East Bengal riot of last February, the reasons for such a large scale exodus of Hindus are many. The boycott by the Muslims of Hindu lawyers, medical practitioners, shop-keepers, traders and merchants has compelled Hindus to migrate to West Bengal in search of their means of livelihood. Wholesale requisition of Hindu houses even without following due process of law in many and non-payment of any rent whatsoever to the owners have compelled them to seek for Indian shelter. Payments of rent to Hindu landlords was stopped long before. Besides, the Ansars against whom I received complaints all over are a standing menace to the safety and security of Hindus. Inference in matters of education and methods adopted by the Education Authority for Islamisation frightened the teaching staff of Secondary Schools and Colleges out of their old familiar moorings. They have left East Bengal. As a result, most of the educational institutions have been closed. I have received information that sometime ago the Educational Authority issued circular in Secondary Schools enjoining compulsory participation of teachers and students of all communities in recitation from the Holy Koran before the school work commenced. Another circular requires Headmasters of schools to name the different blocks of the premises after 12 distinguished Muslims, such as, Jinnah, Iqbal, Liaquat Ali, Nazimuddin, etc. Only very recently in an educational conference held at Dacca, the President disclosed that out of 1,500 High English Schools in East Bengal, only 500 were working. Owing to the migration of Medical Practitioners there is hardly any means of proper treatment of patients. Almost all the priests who used to worship the household deities at Hindu houses have left. Important places of worship have been abandoned. The result is that the Hindus of East Bengal have got now hardly any means to follow religious pursuits and performance of social ceremonies like marriage where the services of a priest are essential. Artisans who made images of gods and goddesses have also left. Hindu Presidents of Union Boards have been replaced by Muslims by coercive measures with the active help and connivance of the police and Circle Officers. Hindu Headmasters and Secretaries of Schools have been replaced by Muslims. The Life of the few Hindu Govt. servants has been made extremely miserable as many of them have either been superseded by junior Muslims or dismissed without sufficient or any cause. Only very recently a Hindu Public Prosecutor of Chittagong was arbitrarily removed from service as has been made clear in a statement made by Srijukta Nellie Sengupta against whom at least no change of anti-Muslim bias prejudice or malice can be leveled.

HINDUS VIRTUALLY OUTLAWED
32. Commission of thefts and dacoities even with murder is going on as before. Thana offices seldom record half the complaints made by the Hindus. That the abduction and rape of Hindu girls have been reduced to a certain extent is due only to the fact that there is no Caste Hindu girl between the ages of 12 and 30 living in East Bengal at present. The few depressed class girls who live in rural areas with their parents are not even spared by Muslim goondas. I have received information about a number of incidents of rape of Scheduled Caste Girls by Muslims. Full payment is seldom made by Muslims buyers for the price of jute and other agricultural commodities sold by Hindus in market places. As a matter of fact, there is no operation of law, justice or fair-play in Pakistan, so far as Hindus are concerned.

FORCED CONVERSIONS IN WEST PAKISTAN
33. Leaving aside the question of East Pakistan, let me now refer to West Pakistan, especially Sind. The West Punjab had after partition about a lakh of Scheduled Castes people. It may be noted that a large number of them were converted to Islam. Only 4 out of a dozen Scheduled Castes girls abducted by Muslims have yet been recovered in spite of repeated petitions to the Authority. Names of those girls with names of their abductors were supplied to the government. The last reply recently given by the Officer-in-Charge of recovery of abducted girls said that “his function was to recover Hindu girls and ‘Achhuts’ (Scheduled Castes) were not Hindus”. The condition of the small number of Hindus that are still living in Sind and Karachi, the capital of Pakistan, is simply deplorable. I have got a list of 363 Hindu temples and gurdwaras of Karachi and Sind (which is by no means an exhaustive list) which are still in possession of Muslims. Some of the temples have been converted into cobbler’s shops, slaughter houses and hotels. None of the Hindus has got back. Possession of their landed properties were taken away from them without any notice and distributed amongst refugees and local Muslims. I personally know that 200 to 300 Hindus were declared non-evacuees by the Custodian a pretty long time ago. But up till now properties have no been restored to any one of them. Even the possession of Karachi Pinjirapole[ii][2] has not been restored to the trustees, although it was declared non-evacuee property sometime ago. In Karachi I had received petitions from many unfortunate fathers and husbands of abducted Hindu girls, mostly Scheduled Castes. I drew the attention of the 2nd Provisional Government to this fact. There was little or no effect. To my extreme regret I received information that a large number of Scheduled Castes who are still living in Sind have been forcibly converted to Islam.

PAKISTAN ‘ACCURSED’ FOR HINDUS
34. Now this being in brief the overall picture of Pakistan so far as the Hindus are concerned, I shall not be unjustified in stating that Hindus of Pakistan have to all intents and purposes been rendered “Stateless” in their own houses. They have no other fault than that they profess the Hindu religion. Declarations are being repeatedly made by Muslim League leaders that Pakistan is and shall be an Islamic State. Islam is being offered as the sovereign remedy for all earthly evils. In the matchless dialectics of capitalism and socialism you present the exhilarating democratic synthesis of Islamic equality and fraternity. In that grand setting of the Shariat Muslims alone are rulers while Hindus and other minorities are zimmies who are entitled to protection at price, and you know more than anybody else Mr.Prime Minister, what that price is. After anxious and prolonged struggle I have come to the conclusion that Pakistan is no place for Hindus to live in and that their future is darkened by the ominous shadow of conversion or liquidation. The bulk of the upper class Hindus and politically conscious scheduled castes have left East Bengal. Those Hindus who will continue to stay accursed in Pakistan will, I am afraid, by gradual stages and in a planned manner be either converted to Islam or completely exterminated. It is really amazing that a man of your education, culture and experience should be an exponent of a doctrine fraught with so great a danger to humanity and subversive of all principles of equality and good sense. I may tell you and your fellow workers that Hindus will allow themselves, whatever the treat or temptation, to be treated as Zimmies in the land of their birth. Today they may, as indeed many of them have already done, abandon their hearths and homes in sorrow but in panic. Tomorrow they strive for their rightful place in the economy of life. Who knows what is in the womb of the future ? When I am convinced that my continuance in office in the Pakistan Central Government is not of any help to Hindus I should not with a clear conscience, create the false impression in the minds of the Hindus of Pakistan and peoples abroad that Hindus can live there with honour and with a sense of security in respect of their life, property and religion. This is about Hindus.

NO CIVIL LIBERTY EVEN FOR MUSLIMS
35. And what about the Muslims who are outside the charmed circle of the League rulers and their corrupt and inefficient bureaucracy ? There is hardly anything called civil liberty in Pakistan . Witness for example, the fate of Khan Abdul Ghaffar Khan than whom a more devout Muslim had not walked this earth for many years and of his gallant patriotic brother Dr. Khan Sahib. A large number of erstwhile League leaders of the Northwest and also of the Eastern belt of Pakistan are in detention without trial. Mr. Suhrawardy to whom is due in a large measure the League’s triumph in Bengal is for practical purpose a Pakistani prisoner who has to move under permit and open his lips under orders. Mr. Fazlul Haq, that dearly loved grand old man of Bengal, who was the author of that now famous Lahore resolution, is ploughing his lonely furrow in the precincts of the Dacca High Court of Judicature, and the so called Islamic planning is as ruthless as it is complete. About the East Bengal Muslims general, the less said the better. They were promised of autonomous and sovereign units of the independent State. What have they got instead ? East Bengal has been transformed into a colony of the western belt of Pakistan, although it contained a population which is larger than that of all the units of Pakistan put together. It is a pale ineffective adjunct of Karachi doing the latter’s bidding and carrying out its orders. East Bengal Muslims in their enthusiasm wanted bread and they have by the mysterious working of the Islamic State and the Shariat got stone instead from the arid deserts of Sind and the Punjab.

MY OWN SAD AND BITTER EXPERIENCE
36. Leaving aside the overall picture of Pakistan and the callous and cruel injustice done to others, my own personal experience is no less sad, bitter and revealing. You used your position as the Prime Minister and leader of the Parliamentary Party to ask me to issue a statement, which I did on the 8th September last. You know that I was not willing to make a statement containing untruths and half truths, which were worse that untruths. It was not possible for me to reject your request so long as I was there working as a Minister with you and under your leadership. But I can no longer afford to carry this load of false pretensions and untruth on my conscience and I have decided to offer my resignation as your Minister, which I am hereby placing in your hands and which, I hope, you will accept without delay. You are of course at liberty to dispense with that office or dispose of it in such a manner as may suit adequately and effectively the objectives of your Islamic State.

Yours sincerely,
Sd./- J.N. Mandal
8th October 1950

[i][1] A zimmi is a Non-Muslim in an Islamic state who pays the capitation tax called Jizyah and obtains protection.

[ii][2] A pinjirapole is a sanctuary for old bulls and cows, maintained usually by municipal authorities in India or by Hindu charitable institutions or individuals.

Ethics Of Conversions

As the debate on conversions and Gharwapsi continue, it would be good to recall that this issue is not new. Intellectuals and national leaders from the early 18th century have been drawing our attention to the menace of conversions in India.

Pragnya Bharat had conducted a public discussion on “The Ethics of Religious Conversion”. Speakers included eminent Indologist and Vedacharya Dr. David Frawley (Vamadeva Shastri) and Samineni Arulappa Archbishop of Hyderabad.

The article below contains the speech delivered by David Frawley

Sarva Dharma Samabhav?

Hinduism is based upon respecting reach individual and the swadharma of each individual. The highest goal of the Hindu religion is self-realization , not simply knowing God but understanding who we are and the Divine presence within us. It would be a tremendous loss if India gave up Hinduism and became another Christian and Islamic country. We have enough of them already. India has a wealth of spiritual tradition. Westerners come here for this wealth of spiritual knowledge. Infact, you should be exporting your religion.

Today, throughout the world, and in the United States, with very little exception, there is no “Sarva Dharma Samabhava” taught in religion. It is something I never encountered in my Christian education in the West. Most of the We were taught that Hinduism was a religion of idolatry.; it was religion of polytheism and superstition and there was no place for Hindus in heaven. The average Christian throughout the world has been taught to believe that only Christians gain salvation. To date, there is no major Christian leader or Moslem leader, in the world. Who is saying that Hinduism is as good as Christianity or Islam.

Some people say all religions teach the same things and they differ in inessentials. Is the Law of Karma and the process of Rebirth something inessential ?

 

Conversion1 Conversion2 Conversion3

Christian claim that their faith alone is enough to save you. This means that a person may be a mass murderer, but if on his death bed he converts to Christianity, he will go to heaven. Another person may live the life of a saint, but if he does not convert to Christianity, there will be no heaven for him. Recently in United State, a woman who had been convicted of murder was converted to Christianity on death-row and the Christian leaders- particular the fundamentalist Christians -asked for the death sentence to be removed because that woman had converted to Christianity and therefore the sin no longer counted.

Conversion activity:

Why is this conversion business so big in India? Because India is the largest country and largest non-Christian country, in the world, where missionaries have the freedom to act and to propagate. Islamic countries- Pakistan, Bangladesh- do not allow this missionaries activities to be conducted. In Saudi Arabia, you cannot even bring a Bible or a picture of Jesus into the country. China, also does not allow missionary conversion activities.

Organized conversion activity is like a trained army invading a country from the outside. This missionary army often goes into communities where there is little organized resistance to it or which may not even be aware of its power or its motives. It will even take advantage of its communities that are tolerant and open minded about the religion and use that to promote a missionary agenda that destroys this tolerance.

Evangelization sounds nicer and more ennobling than conversion. Such evangelical movements have world conversion strategies and programs to target India and Hindu state by state, tribe by tribe , even village by village. They keep track of the numbers o converts and mark them in the win column as gain for Christ.

Missionary activity is like an ideological war. It is quite systematic, motivated and directed. It can even resemble a blitzkrieg using media, money, people and public shows to appeal to the masses in an emotional way.

In fact colonialism has not truly ended but has recently taken a more economic rather than military form, along with the Westernization along economic lines. As Christianity is the dominant Western religion it continues to use the current economic expansion of Western culture to promote its conversion agendas.

Even when it is a question of a Christian minority in a land dominated by a non-Christian religion, the non-Christians are often at a disadvantage in terms of money and media through the Western support that the Christian community has, particularly in regards to its conversion activity. They are using financial and media advantages including mass marketing, to promote their agenda of conversion.

Evangelical missionaries still identify Hinduism with devil worship. Today it is illegal in most countries to promote racial hatred, to call a person of any race inferior or the product of the devil (which white Christians used to call the blacks until recently). Most such Christians have never seriously or open-minded  studied Hinduism. They know little of Yoga and Vedanta or the great traditions of Hindu and Buddhist spirituality. They prefer to highlight the Hindu worship of God even in animal images like Hanuman as a form of superstition or evil.

The Catholic Church is bit more diplomatic thee days. It is now telling Hindus that their religion may have some values but Christianity is even better. This view is a bit more tolerant but cannot be called sincere either. If Catholic no longer believe that Hinduism is a religion of the Devil, as they were promoting until only recently, they ought to apologize to Hindus for their mistaken notion and the problems that these must have caused.

In India Christians claim that by eradicating the caste system they are helping people and raising them up socially. They could do this easier by helping reform Hindu society rather than by trying to destroy or change the religion. Clearly they are using, if not promoting the caste differences as a conversion strategy. Christian cultures still have their class and other social inequalities, particularly in Central and South America but Christians do not see that the religion has to be changed in order to get rid of these.

Changing a person’s religion may not help them in terms of health, education or economics. Social work born of love is hardly to be found in missionary Christianity, though it likes to pretend that this is the motivation.

Conversion and Cults:

In the West there is a cry against cults, which any religious movement out of mainstream Christianity can be called. There is a tendency to regard Hindu based religious movements in the West as cults. Under the guise of being a cult a religious organization can be sued for millions of dollars if even one disgruntled or disappointed former disciple can be found who feels they have taken advantage of. Many Hindu- based and yoga movements in the West have been sued as cults.

The criticism against cults is that they are outside the cultural religious norm, that they are intolerant of majority religions, that they divide families and turn individuals against their upbringing.  Precisely the same charges can be leveled against missionaries all over the world

People in India may believe that , in America, all religions are treated equally. Certainly the law requires that but this is not the fact of life. For example, it is still very difficult for Hindus to build temples in the United States, particularly in areas in which fundamentalist Christians are strong. To put it in perspective, one would say that it is over 10 times harder in America to build a temple than it is to build a Church. In many areas, temples must not outwardly look like a temple, but should look like a school or church or the local governments would not approve of them.

Most Americans believe that Hinduism is a religion of cults. Organized Christian cult busting legal groups, with dozens of lawyers and budgets in man millions go around systematically encouraging suits against Hindus for Indian religious groups such as ISKON , TM Anand (a Yogananda group), The Himalayan Institute, Rajneesh and Sikhs under Yogi Bhajan to mention a few.

Any Hindu-based teacher in America, particularly pone wo is working with general American public or bringing people rom Christianity to Hindu-based teachings, remain under a severe legal threat.

The legal secularism of the West still hides much religious prejudice. We also note that the West politically will defend Christian interest overseas and criticize alleged discrimination against Christians. Recently the Russians criticized the Mormons, an evangelical American Christian group, as a cult. The American government lodged a protest to protect the Mormons and their missionary activity in Russia. No Indian Government so far has made any such protest to protect Hindu groups in the West.

David Frawley

Source: “The Ethics of Religious conversion” book., written based on a public discussion conducted on the above topic . The speaker is an eminent Indologist  Dr. David Frawley.

Denying Mother Theresa’s Mission in India

Sri Mohan Bhagwat of RSS addressed a function in village Bajhera, 8 kilometers from Bharatpur in Rajasthan where he inaugurated ‘Mahila Sadan’ and ‘Sishu Bal Grah’ an NGO for helpless women and children. Speaking on the concept of service in Bharat, he talked about how service is to be done expecting nothing in return . He lauded the service of the volunteers of Mahila Sadan & Sishu Bal Grah who were delivering yeomen service. He compared this with the Christian missionaries like Mother Theresa whose agenda of service has a religious mission. Read full text

This was enough to set the English TV channels questioning the “secular” credentials of Bhagwat. After all, how can one question on the service of Mother Theresa – they said ?

But, the point that most people miss is that Theresa herself was very clear about her mission. It is the gullible convent educated Hindus who  distilled the religious overtones of her work and broadcasted to the other Hindus that her service was without any religious goals.  In fact this is an insult to Mother Theresa herself !  Her life was devoted for spreading the message of Christ and denying her that objective is denying the purpose for which she lived.  The following interview clearly shows the true nature of her work which from her perspective was indeed to spread the message of Jesus to the whole of India.

This is an excerpt of one of the last interviews with Mother Teresa conducted by Edward W. Desmond in 1989 for Time magazine. Excerpts from the interview appeared in Time magazine and the full text of the interview appeared in The National Catholic Register

Time: What’s your greatest hope here in India?

Mother Teresa: To give Jesus to all.

Time: But you do not evangelize in the conventional sense of the term.

Mother Teresa: I’m evangelizing by my works of love.

Time: Is that the best way?

Mother Teresa: For us, yes. For somebody else, something else. I’m evangelizing the way God wants me to. Jesus said go and preach to all the nations. We are now in so many nations preaching the Gospel by our works of love. “By the love that you have for one another will they know you are my disciples.” That’s the preaching that we are doing, and I think that is more real.

Full Interview

Missionary_Position_book_Mother_Teresa

Few More links

 Huffington Post Review on Mother Teresa

First Post on Mohan Bhagwat and Mother Teresa

Christopher Hitchins Video on Teresa

Mother Teresa and Bhopal Tragedy

Theresa fasting for Dalit Christian Reservation

Fanatic, Fraudulent Theresa

Maoist activity – Its Rise in Delhi and National Capital Region

The war on Red Terror is no longer limited to remote jungles in far-off districts as urban Maoists have become a clear and present danger. Maoist front organisations, have succeeded in penetrating urban India and have managed to give a slip to intelligence agencies for some years.

In 2013, we had written on world wide “Civil Society movements ” and how the same model is being sought to be replicated in Bharat as well. The Maoist strategy is to launch / infiltrate civil society movements and develop cadre through that. Read the Article here .

As per the Institute for Defence Study & Analysis, the Maoists had prepared an urban perspective plan — a blue print for their urban movement/activities in September 2007. It is believed that Gobad Ghandy alias Rajan, who was arrested in September 2009 in New Delhi, played a major role in the preparation of this urban perspective plan.

maoists-300x350_123114073710

Intelligence agencies stumbled upon the Maoist strategy of setting urban bases in cities like Delhi in 2009 with the arrest of Kobad Ghandy from Delhi. – Courtesy IndiaToday

 

The Urban Movement has a defined role in the political strategy and military strategy of the CPI (Maoist). According to the CPI (Maoist),

“…being the centres of concentration of the industrial proletariat, urban areas play an important part within the political strategy of the new Democratic Revolution”. The Maoists envisage that they would mobilise and organise the industrial workers and channelise them towards playing “leadership role in organising the agrarian revolution by sending by sending … advanced detachment to the rural areas”.

In the Maoist scheme of things the objectives/tasks of the Urban Movement could be classified under three broad heads:

(a) mobilise and organise the basic masses and build the party on that basis ;

(b) build the United Front and

(c) Military tasks .

Looking at the leadership and rise of parties like Aam Aadmi Party, it is clear that the strategy # 1 has been employed.
Intelligence agencies stumbled upon the Maoist strategy of setting urban bases in cities like Delhi in 2009 with the arrest of Kobad Ghandy from Delhi.
In addition the Red Terror affected districts, it is reported that the Home Ministry has identified several organisations in Delhi and the National Capital Region as Maoist front organisations.
These organisations and political parties try to gain inroads by talking about issues like  “bijli, paani, sadak aur rojgaar “, issues that are relevant to the common person. At the same time, the masterminds work on their bigger strategy of disruption and taking over control of government.
The Delhi election is a case study about the strategy of Maoists being put into action in a major metro.

 

References :

1. India Today

2. IDSA

‘Controversy’ on Preamble of Constitution

 

constitution

On the occasion of Republic day 2015 GOI issued an advertisement where the first/original preamble of constitution was mentioned. Original in the sense it was the one that was created when India became a republic. It does not contain the words “socialist” and “secular” as defining features of Indian republic, which were added in 1970’s.

Opposition is up in its arms against this “omission” . BJP and some of the government representatives are indicating their willingness to debate and union minister Ravi Shankar Prasad expressed it.

As can be expected, media tried churning a controversy out of it. It is called an omission, then a blunder, then a graciously granted benefit of doubt calling it a possible “oversight”. This is expected because it does not contain the current version which has the words “socialist” and “secular” that were introduced during the emergency-notorious Late PM Indira Gandhi’s tenure. The two words that are so dear to the liberals, leftists, secularists and proxy-colonial elite that they have used as scarecrows for decades to protect their fiefdoms, the two words that have been added under conspicuous circumstances with no democratic procedures followed, have been “let go” by the government run by a Hindu Nationalist. How can an omission of these two words be not mischievous and simply an error! But then, one must understand the secular predicament not just in the objection but also in not invoking any matter of intent and agenda.

The original constitution’s preamble defines Indian union as a sovereign democratic republic. The 42nd amendment whose consequence is addition of these two additional words “secular” and “socialist” happened at the expense of democratic ideal. It is one of the most remembered amendments for the spirit in which it was done. When the Janata government formed later in 1977, the notion of basic structure was brought in so that such amendments do not occur in future. However, the Janata party and allies being socialist themselves, the government did not try enough to undo this modification of the preamble.

So understandably, invoking this amendment reminds us that it goes against a more fundamental aspect of constitutional ideal (spirit of democracy) than those introduced with it (secularism and socialism). It not only shows those responsible for such amendment in bad light but also indirectly shows who respects the constitution more. Hence the predicament in limited protest, to only let the fact of omission but not of the merit of introduction in debate.

However this event presents us with an occasion to not just see what transpired but evaluate the merit of the amendment itself. The fact that it was it was made without inviting a public debate and evaluation of the proposal does not fully explain lack of merit in the amendment – it only indicates an unjustified means, not unjustified ends. To examine the end achieved is also necessary, and in fact more important as it continues to impact policy in future.

Obviously the words like secularism and socialism were not new in 1970’s, they were well known to the original authors of constitution in 1947-50 both as desirable and as prevalent ideals elsewhere in the world. If they did not form part of preamble of the first draft of constitution, it was not merely because some of the main aspects of rights were inspired by American constitution. It was also not because these two features were not sought to be present in Indian union’s policy.

There are multiple reasons why these two words do not appear as the *defining features* of Indian union that appeared in the preamble, although they are in spirit not undesirable.

One, they are not defining features of the nation and hence cannot and should not form the defining features of the state. Secularism originates from the need for church-state divide in Christian societies and simply does not arise as a requirement in a society like Bharata where statecraft always was inspired by a tradition-agnostic moral scheme and religious traditions prospered as power-agnostic knowledge institutions of society, through ethical epistemic argumentation. Similarly socialism does not become a requirement in a society which always prospered with a fine balance between trading and skill groups and has a large privatized social security system. In fact while the state calls itself socialist, the economic model followed by society is hardly socialist. So in both these aspects the nation by its very nature inherently lives by what these ideals try to achieve and are hence redundant. Not just that, the nation has a more refined system of achieving both these goals and demonstrated their successful implementation for several continuous centuries before these concepts were even conceived in the west.

Two, secularism and socialism do not mean what they are made to mean in today’s Indian context. Neither is secularism about religious pluralism (or appeasement) nor is socialism about scuttling the nation’s productive potential to exploit a poverty vote bank.

Three, while secularism is a non-starter for our society, socialism is not a permanent ideal and can easily degenerate into a temporarily acceptable or unacceptable economic policy which cannot hence be the defining feature of a nation or a union of states. Given the longevity and stability of Indian society, such temporal aspects can never be and should never be incorporated as defining features.

Four, there is no moral locus standi for the demand that Bharata should be a secular state after the partition. Pakistan and Bangladesh are not carved for “communal” forces but for Muslims alone. Some elite try proudly claiming that Muslims got Pakistan whereas secularists got India, which is a polite way of representing a colossal fraud against the core identity of this nation, the Hindu culture and society. That hardly means the lack of willingness of Hindus to coexist: partition is entirely about the Muslims’ willingness to coexist. That means that this nation should be run according to the age old Hindu ideals of tolerance, pluralism, tradition-agnostic state, power-agnostic spiritual traditions, a nation and geo-culture duly recognized by the state and protected. That means this nation cannot be run with artificial ideals like “idea of India”, “secularism”, religious exclusivism and protection of intolerance as a right. Only then can it represent the true nature of this nation, its society and its greatness.

The authors of constitution, unlike the uprooted and politically motivated leaders of the subsequent generations, had a much better understanding of what becomes a defining feature for the nation and hence Indian union and what does not, and how to frame the preamble accordingly. Hence they chose, with due diligence and in their wisdom, not to make these two words secular and socialist, the defining features of Indian republic.

It is time there is a debate on the merit of the continuation of these in the preamble, the benefit accrued and loss incurred by the nation in these three decades since their introduction. It is time to evaluate whether there is any inherent contradiction between the secular-socialist policies and the universal worldview of Bharat, whether they go against the democratic nature of this nation, whether they created a problem or solved one. Whether making our state secular is inline with what constitution says elsewhere (such as taking control of Hindu religious institutions and giving complete freedom to minorities) needs debate. Whether undoing this inconsistent change is required to restore justice and fairness to constitution is required. It needs debate whether “secularism” made India’s religious conflict more acute, a case Prof Balagangadhara argues in this paper. The merit in advertising secularism as a solution to religious conflict when it is not by design about religious harmony but about state-religion divide should be debated. It is also required to be debated whether calling the state socialist helped making a policy that built or retarded our economic progress. It needs debate not just whether these two words should be removed but a policy of how and what the defining features of a state for Bharata should be.

 -Skanda Veera